Our local bus goes to the local Roman Catholic Church parking lot to pick up and drop off people. Well on Wednesday we are going through and all those rich Roman Catholics were blocking off the bus to walk over to a table to pick up their Palm Leaves. They all thought their shit did not stink and hey, you little peons on the bus can wait for us uppity rich Catholics.
We on the bus were all voting for the bus driver to take their foot off the brake and run over one particularly stuck up rich privileged woman who thought her shit did not stink and looked at us in the bus as she walked her ass slowly to the table and then back to her big, black SUV that she had blocked the bus with.
Dumb ass bitch thinks their shit does not stink while they attend a church where two priests were busted for raping over 400 kids in our town and local areas and these same scum defended these pedo priests and their church over their own children who were victims of their pedo priests.
Fuck them all.
How about all the children and teens betrayed by your Pedophile Pimps still in power whom if they cared more about the victims and survivors over the reputation of the church and protected the victims over the pedophile rapists? Would not have been raped.
How about all the victims and survivors denied justice by your Church hiding behind statute of limitations, bankruptcy and sovereign immunity laws to get away with their crimes?
What about all the accused victims and survivors, accused as liars and gold diggers out looking to get a payday from the church, by pew polishers and defenders of the Church? Accused of being homosexuals because they did not punch out their rapist pedophile male priests by the leaders and pew polishers of the Church? Accused of being a seducer of their rapist pedo priests by the leaders and pew polishers of the church?
Or how about all the victims and survivors forsaken? Like the thousands of victims rotting in their graves because they committed suicide? Or the skeletal remains of infants and children thrown away like garbage in the septic tank of the Taum Irelands Woman’s and Children’s Homes or all the other forgotten and forsaken mass unmarked graves at these Homes? Or the forgotten and forsaken hundreds of thousands of victims and survivors of the Roman Catholic Industrial Schools and Homes, their Magdalene and Good Shepherd Laundries and their Women’s and Children’s Homes. Who live their lives in daily horrors, whose perpetrators of the crimes against them are called holy men and women of god, while they are insulted, denigrated, defamed by the leaders and pew polishers of the Church?
Or all the victims and survivors stuck in alcoholism and drug addiction to forget the demons of the church who ruined their lives? Existing on disability that barely keeps them alive, while all those who committed these crimes against them? Are even given a life wage. And when they die? Are even proclaimed Saints, while the victims and survivors with the courage and guts and balls to speak out about the crimes committed against them? Demand justice? Are branded the evil, satanic demons out to destroy the church, or who do nothing but lie and hate the church. We hear this all the time from the Defenders and the Leaders and the Pew Polishers of the Unholy Roman Catholic Cult of Pedophile Pimps, Pedophiles, Child Enslavers and Child Murderers and the Pew Polishers who get down on their knees before them, offering their own children as a sacrifice on the altar of pedophilia, while condemning their own children and even throwing them out of the house if they become a victim of these pedos.
Forgotten and forsaken are the hundreds of thousands of victims and survivors denied justice for the crimes committed against them by the pedo pervert priests, brothers, nuns and sisters, by the church hiding behind the statute of limitations or sovereign immunity laws to get away with their Crimes Against Humanity and the Children of the World.
And then? The Roman Catholics get pissed at any victim or survivor who DARES speak out against them, demanding true justice. Or state that if we put rabid dogs down who bite children? How much more should we put to death those scumbag Pedo Pimps and Pedo priests who did a whole lot more than bite children.
NO, victims and survivors are supposed to do all to their rapists, their pedophiles, the church who protected them and attacked us when we came out, to be more “Christian” to them than they are “Christian” to us. It is we victims and survivors who are supposed to forgive our rapists, the leaders who protected them, and attacked us, and made us the demons, and the pew polishers who defended the church over us and attacked us for DARING to speak out.
No, it is we who are supposed to turn the other cheek, to pray for those who raped us, tortured us, brutalized us, beat us, enslaved us, and murdered us. It is we who are supposed to once again? Believe in a god and a Jesus and a Church that raped us, tortured us, brutalized us, beat us, enslaved us and murdered us, and the pew polishers and all the leaders? Then play the Satanic scapegoat games of it either being homosexuals, or atheists, or demons invading their churches doing this. BULLSHIT. Oh yeah, and hey, they should not pay for their crimes against us and if we fight that? That just means we all are haters of the RCC and are just again? Gold diggers out looking for a payday from the church.
So fuck their god, fuck their Jesus, fuck their Palm Sunday, fuck their Easter. Each and every day?
ALL ROMAN CATHOLICS? PROVE THE COMPLETE AND UTTER LIE AND HYPOCRISY OF THEIR DEMONIC CULT OF PEDOPHILE PIMPS, PEDOPHILES AND THE PEW POLISHERS WHO LOVE AND DEFEND THEM AS HOLY MEN OF GOD WHILE ATTACKING US RAPED, BEATEN, ENSLAVED AND MURDERED BY THEIR UNHOLY MEN OF GOD.
As you may have heard, a Pennsylvania grand jury recently released a report about the child sex abuse scandal in the Catholic Church. They only looked at 6 of the 8 dioceses in the state and still produced a report that was more than 1300 pages long and implicated more then 300 priests and bishops and other Catholic leaders.
Many of them are dead. Some of the stories were heavily redacted because the priests are alive and haven’t been charged with a crime. In some cases, the statute of limitations has long expired. But this was always about documenting the abuses more than anything.
When you read this report and realize it’s just one group of priests in one state, you have to wonder what the stories would look like if a similar document was produced across the country, if not the world.
And I want to tell you some of what they found. Not because it’s disturbing — and it’s really disturbing — but because this stuff had been going on for decades. The Church knew about it. They covered it up. They transferred priests to different parishes. They told families they would take care of the problem and never did.
If you are giving money to the Catholic Church, or you attend Mass, or you even call yourself a Catholic at this point, you should know what it is you’re supporting.
Here’s just a sampling. And if this is too much to take, click away now. This is your warning.
One priest fondled at least 12 different boys by saying he was just showing them “how to check for cancer.”
One priest raped an underage girl, got her pregnant, then paid for her abortion. His Bishop later wrote in a letter, “This is a very difficult time in your life, and I realize how upset you are. I too share your grief.” That letter was addressed to the priest, not his victim.
One priest admitted to molesting approximately 35 boys because sex with girls was “sinful” but raping boys didn’t violate them.
One priest tried having sex with a 17-year-old at a high school he worked at by saying God wanted them to express love for each other that way. When she said God would punish them, he told her, “there is no Hell.”
One priest forced a nine-year-old boy to give him a blowjob, then washed his mouth out with holy water “to purify him.”
There was a priest who dragged a child across a room by his underwear and beat him with a metal cross. He eventually quit the priesthood… but not before receiving a letter of recommendation from the Church for his new job… at Disney World.
One priest molested a 12-year-old boy. That victim is 83 now, and he said he’s fought in wars, but because of what that priest did to him, he could never hug or kiss his own children, who were boys. He can’t shake hands with men to this day. He can’t even see male doctors or dentists.
One priest was known to take pictures in a boys’ locker room and maintained a book of “crotch shots.”
One priest fondled a boy and stuck his finger up the kid’s ass. Then he said to the boy that if their secret ever got out, the child and his mother would both burn in hell. Then he gave the boy a nickel.
Literally? Millions of children have been raped by those who proclaim themselves Christians for the last 1,700 years of Christianity to the present day. From Christian priests and pastors to Christian school teachers, boy scout troop leaders and many others? Christians seem to have a problem with their not wanting to keep their hands, dicks and other things out of childrens orifices. And the biggest perpetrators of these crimes? Are Christian priests and pastors. Of course? Christians minimize and play all kinds of games with these truths and facts. Oh, they were not Christian in the first place because no Christian does such things. Well, police reports, court reports, news media reports, etc? All prove this is a damn lie.
Studies about pedophiles (adults who prey sexually on children) have not investigated the extent of this crime within the ministry, or whether the ratio of pedophiles in the ministry is higher than that of comparable high-risk professions. Experts agree that the molesting minister is a subset of the dangerous class of “respected members of the community” who betray their position of authority and trust by sexually assaulting children. Many warn that molesters are often “good Christians.”
The social myth persists that a child molester is most apt to be of a low-class breed lurking in dark hallways, interested in abduction of children he does not know. In fact, most sexual abusers of children are respectable, otherwise law-abiding people who cultivate friendly relationships with their chosen prey, and may escape detection for precisely those reasons. Research agrees that the typical child molester is able to harm large numbers of children without being caught, in part, because he has already established a trusting relationship, playing on children’s sense of loyalty, vulnerability, shame, and naivete, and fortifying his power to silence them through bribery, coercion and violent threats. In the case of a molesting man of the cloth, add to these threats the supernatural ones of God’s wrath or hellfire.
The largest study of pedophiles was directed by researcher, physician and psychiatrist Gene G. Abel, M.D., of Emory University School of Medicine, for the Antisocial and Violent Behavior Branch of the National Institute of Mental Health. The landmark eight-year study revealed that, “Molesters often become youth ministers, day-care workers, Boy Scout leaders, teachers, Big Brothers and pediatricians” (Dr. Abel and Nora Harlow, “The Child Abuser,” Redbook Magazine, August 1987). They add, “He is often an active Christian who is involved in his church.”
Abel’s study discovered that 403 pedophiles had molested more than 67,000 children! Pedophiles who targeted male victims averaged 282 victims, while pedophiles who targeted girls averaged 23 victims. Other studies have uncovered more traditional findings of higher incidences of abuse of girls.
Some figures are available about ministers who are child abusers. The Church Mutual Insurance Company, of Merrill, Wisconsin, which insures 46,000 churches, has seen about 200 claims against ministers for sexual abuse of children in the late eighties. The company estimated that in 1990 there were as many as 2,000 cases of sexual abuse by clergy in the courts.
Jeffrey Anderson, a Minnesota attorney who specializes in sexual abuse civil suits, was aware of more than 300 civil claims against Catholic priests in 43 states through 1991, and has handled 80 cases himself. Catholic reporter Jason Berry has tracked at least 100 civil settlements by the Catholic Church in the years 1984-1990, totaling $100 million to $300 million. Of course, many such civil cases are settled secretly.
Roman Catholic canon attorney Father Thomas Doyle has estimated that about 3,000 Roman Catholic priests are pedophiliac abusers of children (an average of 16 priestly sex abusers per diocese).
Baltimore psychotherapist and former priest A.W. Richard Sipe, author of A Secret World: Sexuality and the Search for Celibacy, 1990, made a comprehensive study of the sexual conduct of priests. As a result of his study, Harper’s Index 1990 published this statistic: “Estimated chances that a Catholic priest in the United States is sexually active: 1 in 2.” Sipe studied 1,000 priests and 500 of their “lovers” or victims. He offered this breakdown: 20% of priests are involved in sexual relationships with women; 8-10% in “heterosexual exploration,” 20% are homosexual with half of them active, 6% are pedophiles, almost 4% of them targeting boys. However, Sipes observed “the homosexual contacts are four times more likely to come to the attention of parents or authorities, especially if the sexual involvement stops short of intercourse in heterosexual cases.”
The offices of the national monthly Freethought Today out of Madison, Wisconsin, receive three to four newspaper clippings per week from readers detailing a new criminal or civil court accusation against a priest or Protestant minister. It has surveyed reported cases in North America during the years of 1988 and 1989 and found 250 reported cases of criminal charges involving child-molesting priests, ministers or ministerial staff in the United States and Canada. Of the accused clergy, 75 were Catholic priests (39.5%), and 111 were Protestant ministers (58%). Also charged were one Mormon clergyman, one occult minister and two cult ministers. Protestant cases involved equal numbers of mainstream and fundamentalist/evangelical denominations. That study revealed no rabbis charged with child molestation.
Although priests make up only about 10% of North American clergy, they were 40% of the accused, leaving the Catholic Church, which complains that the media are “priest-bashing,” with no grounds for criticism. With outcome unknown in about a fifth of the cases, the study found that 88% of all charged clergy were convicted, with slightly lower conviction rate for priests–81%.
A majority of cases did not go to trial, with 61% of accused reverends pleading guilty (53%) or no contest (8%). Three-quarters of all clergy who pleaded innocent were found guilty. About half of the Catholic priests pleading innocent were convicted.
The study revealed that Catholic priests were acquitted or dismissed of child molestation charges at a higher rate than Protestant ministers. Similarly, Catholic priests received a higher rate of suspended sentences when convicted, and when sentenced, spent considerably less time in jail Or prison. Seventy-eight percent of convicted ministers were incarcerated with sentences as brief as 30 days in jail to as long as three lifeterms. About 10% received probation only.
However, priests were incarcerated at a lower rate, with only 68.5% of convicted priests spending time in jail or prison. The average Protestant clergyman sent to prison received 11.5 years, while the average Roman Catholic priest received only 3.6 years. Of the 21 priests sent to prison, none received a sentence higher than nine years. By contrast, of 58 sentenced Protestant clergy, 45% received ten or more years, including three life sentences.
Almost twice as many priests received suspended sentences. Additionally, one priest was given treatment only as a sentence and another was channeled into pretrial intervention with charges dropped upon successful completion.
Overall, 7.4% of the cases against Protestant ministers were dismissed and 4.7% were acquitted. Cases against priests were dropped at a higher rate of 12.5% dismissal, and 6.3% acquittal.
The very high conviction rate would indicate that prosecutors tend to charge clergymen only when they feel very confident of the outcome.
In these cases, involving 190 ordained clergy and 60 nonordained clergy staff, such as Sunday school teachers, crimes mainly occurred at church locations. One convicted priest molested victims just before giving Mass. Sexual abuse occurred at the sacristy, in the rectory or church van. About half of the clergymen were officially involved in youth functions. About a third were accused of molesting youths during camping trips, youth group activities, retreats and crusades. About 20% were accused of molesting children at religious schools, 21% at church homes for children or through foster care. Eleven percent were accused of abusing children during counseling sessions exclusively, although other cases involved a counseling relationship.
Most ministers were charged with molesting at least four or five victims but were believed to have assaulted many others. The sexual assault charges ranged from indecent touching to rape, sodomy, and child pornography. Much of the abuse was long-term, with some children assaulted as many as 1,000 times. Included in the study were prominent clergy and evangelists who had made names for themselves through special ministries or “good works.”
Charges for all 190 cases involved a total of 847 identified victims. Conservatively, according to speculations made by investigators, the 190 clergy had at least 4,000 other victims, for a low estimate of an average of 21 victims each. These victims often were not included in charges for pragmatic legal reasons, because they had been molested in other jurisdictions or times, or because the statute of limitations had been exceeded.
The profile of the typical clergyman charged with molesting children: a 45 year old man (ages ranged from 24 to 80 at the time of arrest), with four to five named victims, most often boys in their early teens. Of all the accused, 37% involved crimes against girl victims, 58% male victims, 3.2% children of both sexes, 1% sex not specified.
Freethought Today’s follow-up study of 1990 cases found one clergyman or church leader busted every three days for child sexual abuse. Two-thirds of these 106 perpetrators were priests or Protestant ministers. This study was concluded at a point where slightly more than a third of the cases were closed. Of those with final dispositions, almost all–98%–of the accused had been convicted. Only one of the closed cases had ended in a not-guilty verdict. The briefer study confirmed the earlier findings of a Catholic versus Protestant double standard, with priests receiving lighter sentences than Protestant ministers, and nonordained clerical staff receiving by far the heaviest sentences. Catholic priests accused in 1990 were prosecuted mainly for molesting boys, while about half of the Protestant clergy were charged for crimes involving female victims. Cover-ups were specifically noted in newspaper reports in 38% of the cases, including many Protestant cases. Shockingly, 11 out of the 46 Protestant ministers charged in 1990 with criminal sexual abuse had prior convictions–nearly a quarter of the cases, all dating since 1985. Most of the men had received light sentences enabling them to return to the pulpit, and resume sexual abuse of children, quickly. Churches are not only failing to check ministers’ records, but in some instances are knowingly hiring convicted child molesters.
The most blatant cover-up that year involved a Salvation Army minister who was permitted to keep his job and was given continuing access to children after back-to-back arrests for sexually abusing children during bible classes.
Defendants often unabashedly used their piety and positions to ask for (and sometimes receive) court leniency.
Scene of the Crimes
Many parents assume their children could not be safer than when in the care of a church institution or clergyman. Confessionals, youth groups, Sunday School outings, Christian Scouting, day camps, summer camps, church schools and athletics, church nurseries and day care all grant clergy special access to children and young teenagers–often otherwise unchaperoned. Chaplains have access to church facilities as well as public ones. Molesting priests have often invited a young boy for weekend trips, “sleep-overs” at the rectory and similar outings, which might otherwise be forbidden or would normally raise parental suspicions. Parents may be flattered when a “man of God” spends a great deal of time alone with their child.
The first nationally breaking news story about church coverups of sex crimes broke in 1984, when well-known attorney Gloria Allred of Los Angeles brought the country’s first “clergy malpractice” lawsuit that year on behalf of Rita Milla, a devout Catholic teenager. One day Father Santiago Tamayo reached through the broken screen in the confessional to fondle her breasts. By January 1980, he was engaging in sexual intercourse with her. He introduced her to Father Cruces, who also used her sexually. In all, five other priests encouraged her compliance, flaunting their religious authority over the sheltered teenager. Rita later told news media that the priests had told her sex was natural, and that “priests get lonely, too.” She was aiding them in their religious work.
When she became pregnant in January 1982, she was packed off to the Philippines. She told her family she would be “studying medicine.” The priests intended for her to have her baby in secrecy and leave it there, giving her only $450 to last seven months. She lived with cockroaches and ate only one meal a day, nearly dying during childbirth of eclampsia. Her family rescued her, and Rita and her baby daughter returned to the states, after Bishop Abaya of the Philippines promised to help her. When that aid failed to materialize, Rita went to Bishop Ward of Los Angeles for help. He said there was nothing he could do. After that final betrayal of trust, Rita and her mother filed the landmark clergy malpractice suit, seeking to establish paternity, set up child support, and sue the priests and the church for civil conspiracy for breach of fiduciary duty, fraud, deceit and clergy malpractice-and “to protect other young women from the pain and suffering caused by priests who abuse their position of trust,” said Attorney Allred. The courts dismissed the case, citing a one-year time limit.
When Allred called the press conference to expose the scandal and announce the suit, all seven priests mysteriously vanished without trace, according to the archdiocese of Los Angeles. In 1991, Tamayo finally resurfaced, documenting to media that the diocese had warned him and his cohorts to flee the country. Tamayo offered proof that the church had known his whereabouts for years, including during the time when Allred tried unsuccessfully to serve him and the other priests with legal papers. The archdiocese had sent him monthly payments for years while he hid out in the Philippines.
In 1988, the church had finally set up a $20,000 trust fund for Milla’s daughter, after she agreed to drop a slander suit against a bishop. The church lawyer maintained it was not an admission of liability, but an act of benevolence for the child. A paternity suit is unresolved.
A second nationally renowned case was filed in 1985, focusing more public attention on Catholic cover-ups. Father Gilbert Gauthe, of Louisiana, admitted to molesting 37 boys and one girl. He pleaded guilty on various charges in October 1985 and was given a 20-year prison sentence which can not be paroled. The families of many of his victims went to court when they learned that a bishop and monsignor were aware of child molestation reports against Gauthe for more than ten years before his abuse was halted.
Small-town Catholics turned against the families as trouble-makers. All but one family agreed to settle their civil lawsuits out of court. But Faye and Glenn Gastal had their day in court. After their son, eleven, testified in court, he received a one million dollar award for damages from the Catholic Church on February 7, 1986. His parents received $250,000 as compensation for their pain, ostracism and harassment.
Gauthe had molested some of the children as many as 200 times, including anal and oral rape, during church outings, when alone with children, in the rectory, sacristy, confessional and the priest’s camper.
The Gastal boy testified that he was led to believe that being molested by priests was part of his job as altar boy. He thought his parents knew what was happening: “I thought he was doing the right thing because he was a priest.” Later, the priest guaranteed his silence by threatening that “he would hurt my daddy, he’d kill him.”
In what is the classic Catholic “musical chairs” mode of dealing with accusations against priests, it was revealed that the church had simply transferred Gauthe to new, unsuspecting communities. Parents had confronted the priest as early as 1972. In 1974, Gauthe admitted to a bishop that he had made “imprudent touches” in “one isolated case.” The following year, the bishop appointed him chaplain of the diocesan Boy Scouts. In 1977, more parents complained. Gauthe was directed to seek psychiatric treatment by church officials, but in 1978 was transferred to another family parish. The sworn statement of one church official was, “I am trained as a priest to forget sins.” The enormity of the scandal prompted even the National Catholic Reporter to condemn the cover-ups.
The church has paid at least $14 million to the victims of Gauthe alone.
The case of Father Carmelo “Mel” Baltazar exemplifies the predatory nature of the crimes. At a church position at Queen of the Valley Hospital in Napa, California, he molested a boy on a dialysis machine. Despite this, the Catholic Church in Boise was willing to hire him as chaplain of St. Alphonsus Regional Medical Center. They took no action after an Episcopalian minister reported to Bishop Sylvester Treinen that Baltazar had fondled a boy in double-leg traction. Bishop Treinen compared Baltazar’s behavior to that of a car that, “no matter how well you take care of [it]” occasionally has a flat tire. He was finally prosecuted for luring two teenaged boys to his church home in the Boise diocese. Following his arrest, it was learned that the U.S. Navy had kicked him out of a chaplaincy position, and that he had been transferred from three dioceses for abusive behavior. In 1987, he was sentenced to seven years for sexual acts with a teenaged boy he met in the psychiatric ward. Judge Alan Schwartz said at the sentencing: “I think the Catholic Church has its atonement to make as well. They helped create you.”
The willingness of congregants to circle the wagons and support an accused clergyman has numerous illustrations. One 1986 criminal case revealed the extent to which fundamentalist backers of a convicted molesting preacher would go. Christian supporters from three states filled the courtroom during hearings against Rev. James Britton Myers, of Kenosha, Wisconsin. Although he was convicted of the heinous crime of raping a little girl at his Christian school over a five-year period, starting when she was five, one member of his congregation called the crime “one drop of ink in crystal clear water.”
A judge in California was inundated with letters of support asking him to pardon Father Andrew Christian Andersen, who was found guilty in 1986 of 26 counts of child molestation. Following the guilty verdict, Andersen was hugged by a church pastor and dozens of supporters. The judge sentenced him only to five years’ probation, with the condition that he serve it at a church-owned treatment facility in New Mexico. Although the Diocese of Orange had received a report by a mother that her son had been abused by him, Andersen had been permitted to continue regular contact with altar boys for the following three years. The church never reported anything. He had been sent for some counseling, but quickly resumed molesting, and was not removed from positions involving the supervision of boys. He was finally reported to authorities by a psychiatrist counseling a 13 year old altar boy. The postscript of this coverup is that Andersen’s parole was revoked in 1990 and he was sentenced to six years in state prison, following his arrest in New Mexico for forcing a teenaged boy into a car, assaulting him and trying to sodomize him.
The Salvation Army would not remove its minister, Gary Hallock of Pennsylvania, from his duties teaching children bible stories, even after he had been arrested for sexually abusing children at his church! The “captain,” an equivalent of minister, had victimized seven children, ages four to 15, and even a profoundly retarded 15 year old boy. He was sentenced in 1990 to up to 72 years in prison. Meanwhile, a civil suit was launched against the Salvation Army for their negligence by parents of victims.
The extent to which a minister-molester is held above suspicion, despite blatant criminal acts, is exemplified by a 1987 criminal suit in Nashville. The arrest of Rev. Jack Law, a Baptist minister, was heralded by a headline, “Girl, 5, Raped Under Pew.” He was accused not only of that, but of molesting and raping her two sisters. These crimes took place at the family home as well as during an outing arranged by him so the girls could help him distribute religious tracts. The girls had tried to tell their parents, but were not believed. “Being a preacher,” the father said of him to local media, “we thought he was a good man.” Law killed himself that year rather than face trial.
The devout often find it unthinkable that a respected member of the clergy could molest children, especially boys, who are often considered invulnerable to exploitation. A case in point occurred in Tampa, Florida, when a mother walked in on Rev. Fonville Gandy when he was placing his hands on her son’s genitals. He told her he was giving her son an “anatomy lesson,” and she believed him! Obviously she could not permit herself to believe the evidence before her very eyes that a minister could betray her trust, sexually abuse her child, then lie and cover-up. The mother realized the truth when Rev. Gandy was later arrested for other molestations, and she testified against him during his trial. Gandy was sentenced in 1986 to five years in prison.
Why are churches often a safe harbor for criminal child molesters? There are many answers to that question. It is, in part, because children are taught to give “men of God” special deference and obedience. Sherryll Kerns Kraizer, author of Safe Child Book and a pioneer in developing sexual abuse prevention, writes: “Many children tell me that their body belongs to God.” A young child who assumes his or her body is not their own, but is “owned by God,” will be vulnerable to abuse by an esteemed “man of God.”
Clergy, whose role includes “pastoral counseling,” are trusted and sought after for confidances and guidance. Yet being a pastor is no guarantee of having had professional training, not even necessarily a degree, much less professional counseling licenses, academic credits or the necessary trained and disinterested professional attitude. Clergy are often in contact with depressed or hurting parishioners, who are expected to confess and confide deeply personal feelings. The Catholic Church’s traditional ritualistic confession of “sins” sets up an opportunity for children to be inappropriately questioned by priests on intimate or embarrassing topics. Pastoral counselors join secular professionals in a field in which at least 10% of counselors admit to sexually abusing a client, while half of all counselors report treating clients who have been sexually abused by others in their profession. The power inequities during a counseling situation have led to sexually exploitative relationships that have been compared to incestuous betrayal.
The denial that may be natural when it is learned that a respected member of the community has been accused of a shameful act seems to be magnified in church circles. Congregations may form a wagon circle around the accused assailant, ostracizing victims and their families. Church hierarchy may actively cover up, bribe, fail to act or knowingly pass on a child molester to another parish or congregation. Church teachings of “forgiveness” of sins may be promoted at the expense of the victims.
Finally, churches are used to operating as though they were above the law. Unlike other nonprofit groups, churches are not required to even file information on financial arrangements, and are used to special favors and community approval. While many do not come to the rescue of the battered principle of state/church separation when it is under assault, they wave the First Amendment banner vigorously when it comes to investigations by public authorities of wrong-doing within church doors. They treat these cases as a crisis of faith, rather than as criminal actions.
Churches are not policing themselves, and are often unpoliced by the state. Even under fire, churches are dragging their feet to institute reforms. Since 1986, the Church Mutual Insurance Company has formally advised church clients to fingerprint all applicants for church positions, to carefully check out resumes and gaps in resumes, to call references and demand them for work with children, to institute careful monitoring of church day cares, to make sure two adults act as chaperones on field trips, to take, in short, the kinds of precautions that public schools and better child care facilities have been taking for years.
Are the churches doing it? No. Several denominations have passed position papers or policies for dealing with internal investigations once a complaint has been lodged privately. None has announced steps in keeping with all the recommendations of the Church Mutual Insurance Company. The hierarchy of the Catholic Church insists that each diocese must make its own policies and determinations. In 1990, Auxiliary Bishop A. James Quinn of Cleveland told a conference of canon attorneys to consider hiding the crimes, by sending files on priests accused of child molestation to the Vatican Embassy in the District of Columbia, which he maintains is outside the reach of the U.S. Courts. “If there’s something there you really don’t want people to see, you might send it off to the Apostolic Delegate,” said Quinn.
In addition, church officials are either exempt by law from the mandatory child abuse reporting laws, or prosecutors are interpreting those laws as if they were exempt. Any action taken by churches largely has been in reaction to civil suits against them, when their pocketbooks are threatened, and, to a lesser extent, due to unfavorable publicity.
The Catholic hierarchy in particular has been outspoken in trying to minimize or defend abusers within its ranks. Typical of public statements was the opinion of Archbishop James Hayes, quoted in the Toronto Star (July 2, 1989): “The church exists to pardon and heal . . . There may be cases where the child was chasing after the man, looking for affection and whatever happened, happened only once.” Milwaukee Archbishop Rembert Weakland editorialized in the May 1988 Catholic Herald: “We must not imply that the abuser is not guilty of serious crime, but we could easily give a false impression that any adolescent who becomes sexually involved with an older person does so without any degree of personal responsibility. Sometimes not all adolescent victims are so innocent; some can be sexually very active and aggressive and often quite streetwise.”
With such attitudes, was it surprising that Cardinal John O’Connor of New York City wanted to offer Father Bruce Ritter a job, even after a probe of his charitable Covenant House network for runaways found him guilty of sexual and financial misconduct in 1990? Ritter was never prosecuted for a 20-year pattern of sexual misconduct.
One Catholic leader was felled by charges of cover-up. In 1990 Archbishop Alphonsus Penney of Newfoundland resigned, after a judicial inquiry proved he had evidence of abuse of boys at Mount Cashel orphanage as early as 1979. Twenty priests, former priests or Catholic lay workers were facing charges or had already been convicted of molesting boys, orphans and wards of the state. Boys as young as six were sexually abused, one within hours of being admitted. Penney had chided a mother for “gossip” when she complained she witnessed a priest abusing her three year old son during a “blessing.” A judicial inquiry characterized priests as assuming their vocation licensed them to molest, and that they demanded and received special treatment from the attorney general, social workers and police. Police had interviewed 26 boys in 1975, but had dropped the investigation until 1988, when some of the grown victims came forward once more. Penney admitted, “We are a sinful church. We are naked.”
The case of Father Baltazar, who had sexually abused a helpless boy attached to a dialysis machine, and another in double leg traction, epitomizes the ruthlessness of child molesters, the heartlessness of the hierarchy, and the vulnerability of their victims. The egomaniacal and rapacious drives of a molester who blots out all sense of right and wrong, brutally disregarding the pain he is causing children, have often found a parallel in churches bent on protecting themselves at the expense of thousands of victims.
If religion or any institution depends on the sexual subordination or exploitation of children or women, then it is better that such institutions should cease to exist. If it is a question of the survival of the churches versus the safety of children, then our allegiance clearly must be with children.
In 1988, 1 appeared on a “People Are Talking” television show in San Francisco, to speak about my book, Betrayal of Trust: Clergy Abuse of Children, along with a Catholic mother whose son had been molested by a priest, and opposite a local priest and fundamentalist minister in San Francisco. The audience remained stoic as the Catholic mother and I regaled them with horror stories of betrayal and sexual abuse of children by clergymen. But when one of the clergymen on the show “exposed” the fact that I am an atheist, a loud collective gasp was sounded from the good Christians in the audience.
It was a telling demonstration of that narrow bigotry, inculcated in so many Christians, that goodness has far more to do with one’s professions of faith than with conduct and actions.
This corrupted idea of morality not only produces an audience that is more shocked at atheism than it is concerned about victims of abusive ministers, but has produced a malignancy of collusion and cover-up in the churches. The religious scandal of clergy abusing children should rightfully close many church doors.
Here is the proof in these links to these websites that constantly exposes these damn disgusting, perverted, pedophile priests and pastors.
Roman Catholic Pedophiles
Bishops Accountability’s Abuse Tracker blog. The archives here? Go all the way back to 2003. They started to add all the other reports from all the other Christian denominations of predatory, Christian pastors who have been busted for raping children.
Database of Publicly Accused Roman Catholic Priests, Nuns, Brothers, Deacons, and Seminarians in the United States This is just the database for priests in the United States, filled with over 10,000 named Catholic priests, brothers, nuns and sisters busted for raping and abusing children.
PEDOPHILE PRIEST WHO RAPED 200 CHILDREN FORGIVEN BY THE POPE: James Porter, the evil priest who raped over 200 children, confessed his pedophilia to the Pope who decided it best to “forgive and forget”, it has been revealed.By ignoring his pedophile confession, the Pope left Father Porter to sexually abuse many more children that could’ve otherwise been spared.
Deaf children raped and abused in Argentina’s “little house of God” Nun latest to be arrested in pedophile scandal involving Catholic clergy at school in Mendoza. Details are emerging of long-standing sex abuse at a school for deaf children run by the Roman Catholic Church in the Argentinean city of Mendoza. The revelations come after the arrest on May 5 of a nun at the school, Kumiko Kosaka, on suspicion of helping priests sexually abuse children at the Antonio Provolo Institute, authorities said. She was also charged with physically abusing the students to identify the most submissive ones.
Shamed: Pope Francis Says “Accusers Are Friends or Relatives of The Devil” Pope Francis: People Constantly Accusing Church of Wrongdoing Are Friends, Relatives to Devil
“Whose is the office of the accuser! The devil! And those who spend their life accusing, accusing, accusing, are – I will not say children, because the devil does not have any – but friends, cousins, relatives of the devil. He who loves the Church knows how to forgive, because he knows that he himself is a sinner and is in need of God’s forgiveness.
This “little light” shines for the many clergy abuse victims whose voices have been silenced. Silenced by shame. Silenced by the false instruction of religious leaders. Silenced by church shunning and bullying. Silenced by church contracts for secrecy. Silenced by suicide. The mission of StopBaptistPredators.org is to break the silence of Baptist clergy sex abuse.
Sex Abuse Lawsuits Filed Against Southern Baptist Church: An investigation has found that around 380 Southern Baptist church ministers, deacons, leaders and volunteers have been credibly accused or convicted or sexual abuse in the last 20 years. The sexual misconduct allegations involve over 700 victims, according to a report by the Houston Chronicle and San Antonio Express-News. Out of nearly 400 perpetrators, about 220 have been convicted of sex crimes, 90 remain in prison, and another 100 are registered sex offenders. Tragically, investigators found evidence of the Southern Baptist leadership systematically covering up sex abuse allegations and moving sex offenders to other churches. In fact, at least 10 churches re-hired pastors, ministers and volunteers who had been charged with sexual misconduct, including many who were registered sex offenders. Another problem is that SBC churches have continued to employ men who were accused or convicted of sexual assault. Pastors Leslie Mason, Michael Lee Jones and Joseph S. Ratliff all continued to work within the SBC church after being accused of sexual misconduct. Survivors of sexual abuse in the SBC church demanded a database of sexual abusers in 2008, but the proposed reforms were rejected. Church leaders claimed that creating a database of sex abusers might infringe on the autonomy of individual churches.
Chile Catholic Episcopal Conference Raided In Pedophile Priest Probe
Chilean authorities are raiding the headquarters of the Catholic Church’s Episcopal Coverence as part of a wide-ranging probe into clerical sex abuse in the South American country. The Tuesday raids are occurring in the most important building of the Chilean church in the capital of Santiago, say prosecutors. Authorities recently summoned the archbishop of Santiago, Cardinal Ricardo Ezzati, to appear and testify about the alleged cover-up of sexual abuse which had been going on for decades.
Methodist Church in child sexual abuse scandal spanning decades: The Methodist Church in Britain (MCB) published a damning report from an independent inquiry on Thursday, which found nearly 2,000 incidents of physical and sexual abuse going back as far as 1950. The inquiry was carried out by Jane Stacey, former deputy chief executive of the children’s charity Barnados, and took three years to complete its findings. It considered all cases that ministers and members of the church could remember as well as those for which there were written records. These included cases that were carried out within the church and those that were reported to the church, but which occurred away from it. The 1,885 cases identified included sexual, physical, emotional and domestic abuse including cases of neglect. Some 26 percent of cases were carried out by actual church ministers, and in 61 of these the police were involved, including six ongoing police investigations. Allegations of sexual abuse made up the largest number of cases. One of the cases involved the grooming of teenage girls on Facebook, while another involved a minster allegedly making sexual advances on children.
Methodist Church apologises for abuse spanning decades: The UK’s Methodist Church has made a public apology after an investigation uncovered reports of nearly 2,000 alleged abusers – including 914 allegations involving sexual abuse.
United Methodists Confront Sexual Misconduct in the Church: The reality of sexual misconduct and abuse within the church has prompted United Methodists to come together this week to confront the problem and discuss ways to make the church a safe place. “I estimate that at least one-third to one-half of the dozens of victim-survivors I’ve counseled during the past eight years have left the church, either in shame or frustration, because they found no justice or healing,” she told hundreds of lay and clergy leaders during the Do No Harm 2011 sexual ethics summit in Houston this week.
Now, new information is coming from a former United Methodist employee in that region, who not only reports possession of victim and documented evidence implicating sexual molestation and clergy sexual misconduct in two other area churches, but claims whistleblower retaliation by senior denominational leadership in an apparent Penn State-style cover-up attempt to preserve ministry positions, while knowingly compounding both victims’ and family members’ losses, which includes propelling the complainant’s family into abject poverty and loss of their housing. That family is only days away from becoming homeless.
Local police have reportedly indicated to the former employee, they have begun investigations into possible extortion in reference to actions taken in the cover-up scheme, allegedly substantiated by documented contact with the same denominational leaders involved in damage control for their United Methodist District and State Conference regarding the Sheffield First United Methodist Church pedophile scandal.
Church documents provided by members and public position statements by denominational leaders involved in the pedophile case have recently surfaced in media reports, strongly suggest a long-standing awareness of the presence of ongoing, decades-long molestation of multiple boys by a music and youth minister, from the 1960’s through the 1990’s. Locals state that rumors of a predatory molester in the church, have repeatedly surfaced for decades.
Presbyterian Church Pedophiles
Presbyterian Church (USA) Hit by Abuse Scandal: The Presbyterian Church (USA), one of the most liberal of the nation’s mainline denominations, has found itself in the middle of a scandal over sexual abuse of minors that occurred for a number of years at overseas missions facilities run by the church. The most high-profile instance so far involves a California man who is suing the denomination, alleging that he was molested by an older boy in 1988 at a church-operated boarding house in Africa, and that church authorities on site allowed it to occur.
In the lawsuit, Sean Coppedge, whose parents were Presbyterian missionaries in what is now the Democratic Republic of the Congo, charges that although those operating the boarding house in Kinshasa were aware of allegations that the son of a Presbyterian missionary couple had sexually abused another boy at the facility, he was allowed to return to the house, where he later abused Coppedge as well.
The lawsuit, which was filed in Louisville, Kentucky, where the PC-USA is headquartered, states that the denomination had received reports before 1988 of alleged abuse at the facility and that it “knew or should have known … that its mission children were vulnerable to sexual abuse.” Coppedge is seeking damages for emotional distress, lost wages, the cost of counseling, and other injuries.
The charge by Coppedge is one of many detailed in a 546-page report that represents the findings of an independent panel commissioned by the church. The panel, which spent several years investigating charges of physical and sexual abuse involving the children of missionaries serving overseas from the 1950s to 1990, ultimately named nine individuals, including ministers ordained with the denomination, whom the panel determined had abused children.
A similar investigation in 2002 had found “overwhelming” evidence that a Presbyterian minister and missionary had sexually abused at least 22 girls and women over a 40-year period, both in Africa and the United States, and, additionally, that between 1968 and 1970 a male Methodist missionary had abused children of Presbyterian missionaries at the same Kinshasa facility where Coppedge says he was abused.
In November, 2017 Cordell Jenkins, Kenneth Butler, and Anthony J. Haynes were indicted and charged with child sex trafficking and child pornography. For starters, these men were all sexually assaulting a 14-year-old girl, in hotels, at Greater Life Christian Center in Toledo, and at Abundant Life Ministries, dating back to 2014. Haynes gave the girl hush money and told her not to tell anyone or it would ruin his life, as well as recorded the sexual assaults on his cellphone. He also arranged her being abused by several other men, including Jenkins, who even abused her at his own home. Jenkins also abused a second girl in March of 2017.
In addition to Butler’s involvement with this 14-year-old girl, he was also indicted on sex trafficking charges of a third girl. He was a pastor at Kingdom Encounter Family Worship.
Despite these detestable acts, in January 2019, Alisa Haynes and Alexis Fortune, the wife and step-daughter of Anthony Haynes were charged for abducting one of the victims at gunpoint and warning her not to testify at trial. They removed the victim from her apartment, choked her with a cord and told her to take back statements she had made to investigators. Both have federal charges against them.
In February, Laura Lloyd-Jenkins, the wife of Cordell Jenkins, pleaded guilty to making false statements to investigators, including stating that she wasn’t aware of Jenkins having sex with the girl, or being aware of her age. Lloyd served as a board member for Lucas County Children Services, and had been in regular communication with one of the victims dating back to 2016. She knew the girl was a minor, and met with her in person in March 2017, along with the girl’s guardian, at a local pizza place, whereby they showed Lloyd the text messages indicating Jenkins and Haynes had been paying the girl for sex.
Investigators testified that they found searches on Lloyd-Jenkins phone on the same date she had met with the girl at the pizza place. Her searches revealed: “husband slept with 17-year-old,” “what is sex trafficking?,” “Southwest companion pass international travel,” and “find Caribbean hotels by Marriott.”
Kenneth Butler was sentenced to 17-1/2 years in prison for conspiracy to sex traffic children, obstruction of sex trafficking investigation, and two counts of sex trafficking children.
Cordell Jenkins pleaded guilty to two counts of sex trafficking of children, one count of sexual exploitation of children, and is awaiting sentencing.
Anthony Haynes, who is charged with child sex trafficking, and knowingly recruiting, enticing, harboring, transporting, providing or obtaining a person under the age of 18, is awaiting trial. In an affidavit, it alleges that Haynes, along with a woman, engaged in sex acts on multiple occasions with a female teenager.
Nine Clergy & Deputy Sheriff Arrested in Sexual Abuse of Two Dozen Children Involving Satanic Rituals
Not long after Hosanna Church in Ponchatoula, LA closed its doors, in 2005 an investigation into sexual abuse of children and mutilations of cats for satanic rituals ensued, landing many of the church leaders in prison, including a deputy sheriff who once lived on the church grounds.
Sheriff Daniel H. Edwards said that as many as 25 children, evenly split between boys and girls, may have been involved in sex acts at the youth center, in cars, and in homes of at least two of those charged. They believe the abuse began in 1999, and stopped occurring on the church grounds after 2003. “But nobody really believes that they just stopped abusing kids,” Sheriff Edward said.
Nine people had been arrested, and numerous computers, videotapes, computer disks, boxes containing documents and photographs, and nine bags full of costumes, were all seized, in which police believed some contained child pornography. The victims ranged in age from 1 to 16, and the police found a faint imprint of a pentagram on the floor in the youth hall located behind the sanctuary. Some that were arrested stated rituals involving cats’ blood and people dressed in black robes took place within the pentagrams.
Pastor Louis Lamonica Jr. confessed to being the head of a Satanic ring, claiming he was one of six who took part in the abuse of children, animal sacrifice, and satanic rituals. His wife, the deputy sheriff, and other church members were involved as well. Lamonica described the pentagram in the middle of the floor, a book of ‘Spells and Temptations,’ and the youth room where all of the windows were covered in black. They dedicated a baby to Satan, put the baby in a black dress in the middle of the pentagram, played satanic music, and lit candles. They would drain the blood of a cat, each drink it, and then kill the cat, removed the dress from the baby and sprinkled the blood over her/him, all while chanting around the child.
When they weren’t performing rituals on babies, they would pick up girls, the males would line up and have sex with her, and the females would perform oral sex. He also stated there was feces and urine laid around, and during these rituals he would become distorted by the Devil and demons would change him into an animal.
The others that were arrested described other disturbing scenes of bestiality, one who had abused his daughter since she was 2-months-old, and Lamonica’s own sons had given detailed accounts of long-term abuse by their father, and others they were passed around to. They later recanted their statements on the stand.
Lamonica is serving four life sentences. The others plead guilty to charges ranging from aggravated rape to sexual battery to obstruction of justice. Deputy Sheriff Christopher Labat was charged with child pornography, but charges were later dismissed. Labat had covered for these people, and when church members brought concerns to him, he dismissed them. He also had charges of obstruction of justice dismissed against one of the church members involved. Labat still resides in Louisiana, in a location where 35 registered sex offenders live close by.
Baptist Church Hires Famous Child Molester Pastor – to Make Money
Pastor Darrell Gilyard of Shiloh Missionary Baptist Church in Jacksonville, FL, was charged in 2009 for lewd or lascivious conduct to a female victim under 16-years-old, as well as lewd or lascivious molestation to a female victim under 12-years-old. He was a nationally known preacher and knew how to corral people in. He served three years, and had to register as a sex offender. No less than two months after getting out of prison, he was offered to preach at Christ Tabernacle Baptist Church. Their reason for allowing a registered sex offender to return to work at their church? They needed the money, and he was the one that could raise it. They don’t even hide this fact.
His three-year probation stipulated that he was not to have contact with minors. So, what did the church do? They barred minors from the services and he wasn’t allowed to perform marriage counseling or other pastoral work. Of course his probation officer approved, and so – minors were no longer allowed to attend service when he was preaching. Amazing. The church’s Trustee Eloise Bolden said that the church was ensuring they would hold separate youth services for minors, and that Gilyard should be forgiven and offered another shot at ministry. Once his probation period ended, the church allowed him to be around minors again.
But it wasn’t just children he sexually abused. In 2004, Gilyard admitted to fathering the child of a woman who had accused him of raping her during a counseling session. Furthermore, there are several women who claimed that Gilyard assaulted them at Texas churches in the 1980s.
Despite all of this, the church’s only concern was money. They were about to go under, so they hired on a famous child sex abuser pastor to raise money. And guess what? They did. The parents and families attending that church clearly were not concerned either. They all supported him. If one believes the false psychoanalysis that pedophilia is in fact a disease, then obviously this man cannot control himself around children. If one doesn’t believe it’s a disease, but rather a desire – the same outcome applies.
And? Even more Christian pedophiles and their cases:
Former Fayetteville Pastor Faces 142 Charges for the Rapes of Four Children
Dallas-area pastor, gospel singer arrested on multiple charges of child sex abuse Darrell Maurice Yancey, 59, of Grand Prairie was taken into custody Thursday by Arlington police. He faces three counts of aggravated sexual assault of a child and four counts of sexual assault of a child.
Not so long ago, Pope Francis asked priest abuse victims for forgiveness.
Yet how do those of us, whom were raped and had our souls stolen from us, whom committed suicide because of it, can give him forgiveness, or any of us so harmed, when he refuses to clean house of all the Cardinals, Bishops and Archbishops whom covered up these evil crimes and are still sitting in the positions that they are in?
How can Paul Anthony Carson, whom upon seeing the priest whom raped him walking down the street and then going home and hanging himself, being found by his parents, forgive him?
How can Emma Foster, whom was raped by Father Kevin O’Donnell, while at a primary school whom committed suicide because of it, forgive him?
How can Daniel Neill, whom committed suicide because of his rapist priest, Joseph Gallagher, forgive him?
How can the 30 boys raped at the St Alipius primary school, whom committed suicide forgive him for their rapes?
How can David M. Jarboe Jr. whom stepped into the parking lot of downtown Owensboro’s Blessed Mother Catholic Church and because of his horror from his priest rape, blew his brains out, forgive him?
How can the 40 suicide victims of another parish in Victoria Australia forgive him?
Or the thirteen victims of priest rape whom committed suicide in Belgium forgive him?
Or the thousands of others, whom committed suicide, because of their rapes and soul tortures by their pedophile priests forgive him?
How can the parents and relatives of these children, ever forgive him? Whom lost their child, due to the brutal rapes and soul destruction of them.
How can the parents of Paul Anthony Carson, whom cut him down, and were devastated forgive him? Or any of the other parents?
None of them can. Matter of fact, they are supposedly in hell, burning for all eternity, because the pain and suffering brought on by their rapes by Roman Catholic priests, committed suicide, which the RC teaches that if you do commit suicide, then you will burn in hell for eternity. I don’t believe they are. I believe they are in Paradise, free from all of their suffering, at peace and filled with light and love. They are the true Angels, the Guardians, the Protectors of us still here.
The horror, the suffering, the pain, of those of us, whom were raped, whom had our souls stolen from us, whom then were continually brutalized by the leaders of the church, whom told us we were to blame for our rapes, that we seduced their priests, that because we did not punch our rapist priests in the face, that meant we not only wanted to be raped, we enjoyed our rapes and we are homosexuals because of it, with all the connotations that goes along with that evil declaration against us, have driven many of us to kill ourselves. Or that we should consider our rapes as gifts from God, or many other equally disgusting insults thrown at us by those leaders whom are supposed to help us heal.
In my opinion, the Roman Catholic Church, from Pope Francis, to the Cardinals such as Timothy Dolan, Donald Wuerl, Roger Mahony, Bernard Law, John Niedstedt, and many others, Bishops and Archbishops, are just as responsible, not only for the rapes of these men and women, but also for the suicides of these victims. They drove many to commit suicide over what they said about us, and that makes them as responsible for these suicide deaths as if they pulled the triggers themselves. You do not insult, nor you do not blame the victims of rape for their rapes.
No Pope Francis, until you do what you have promised us you would do. Clean house, stop fighting us victims when we seek justice for the crimes committed against us, with the church lawyers getting our cases dismissed using the statues of limitations.
When Parishioners start caring more about us, their very children of the church, whom were raped and brutalized, and many of you turned your backs on your own children, because you would rather support the leaders of your churches, over your very own children.
When people stand up and demand that the disgusting attacks against us, like Bill Donohue of the Catholic League, whom claims we seduced our priests, whom claims because we did not punch our rapist priests in the face when they were raping us, thereby, we not only wanted to be raped, we enjoyed our rapes and we are homosexuals because of it.
Then maybe, we will find it to forgive you all. We cannot do so, until all of you, truly repent, and start standing up for us, instead of those whom so harmed us.
The Catechism of the Catholic Church speaks about rape.
PART THREE LIFE IN CHRIST
SECTION TWO THE TEN COMMANDMENTS
CHAPTER TWO “YOU SHALL LOVE YOUR NEIGHBOR AS YOURSELF”
ARTICLE 6 THE SIXTH COMMANDMENT
II The Vocation to Chastity:
Offenses Against Chastity
2356: Rape is the forcible violation of the sexual intimacy of another person. It does injury to justice and charity. Rape deeply wounds the respect, freedom, and physical and moral integrity to which every person has a right. It causes grave damage that can mark the victim for life. It is always an intrinsically evil act. Graver still is the rape of children committed by parents (incest) or those responsible for the education of the children entrusted to them.
Start living up to your Catechism teachings. Start standing up for your sons and daughters whom had their lives devastated by a pedophile priest of this church. How many more of your children must die? How many more of your children will commit suicide before you finally wake up and realize that YOU MUST stand up for your own children over the Pope, Cardinals, Bishops and Archbishops of the Roman Catholic Church?
How many more parents are going to come home and find their child dead because of this evil?
BROTHERS FROM HELL; 10 former Artane Boys Tell of Broken Legs, Torture and Sex Abuse.
The Mirror (UK) September 23, 1999
TODAY 10 former Artane boys tell JILLY BEATTIE their stories of life at the notorious Industrial School.
Six of them have made allegations to the Gardai as part of Ireland’s biggest child abuse investigation in which 40 Christian Brothers Christian Brothers: see John Baptist de la Salle, Saint. have been named and accused. The other four intend to do the same.
They all say their lives have been destroyed by their experiences under the guardianship of the Brothers at Artane, citing relationship breakdowns, unemployment and clinical depression as some of the problems they have had.
Two of the survivors never married, the marriages of seven broke down and one is still married.
Of the eight who did marry, only two told their wives about the abuse they suffered, and none of their children knows about their past life in Artane.
All the fathers say they have difficult relationships with their children.
Four have tried to commit suicide, four are long-term unemployed and all 10 are currently receiving counselling.
These survivors are among 250 men seeking justice for the sexual, physical and emotional abuse they claim they suffered at Artane at the hands of Christian Brothers.
GERRY 1966-69 In care from eight months after being conceived outside marriage
I WAS beaten and raped by nine different Brothers.
Joseph O’Connor dragged me to his room and he threw sweets on the floor. When I bent to pick them up he pulled my trousers down and thrashed me with the leather cosh.
I squealed and screamed and he kept on hitting me, all over my body and head. I suppose he stopped hitting me when I passed out.
My mother came to see me during that time and she was told I was being treated for TB and couldn’t be seen.
I still wake up screaming in the night, convinced a Brother is trying to get me, trying to drag me away.
The Christian Brothers have to pay for what they did to us as boys.
They have apologised to anyone who was hurt while at Artane but that’s not enough to let me get on with my life.
MALACHY 1965-69 Sent to Atane with his brother for mitching school
THE day Artane burned down I thanked God. I prayed that all the Brothers who hurt me had died but most of those b*****ds are still alive.
I suffered all sorts of abuse. Most of it I still cannot talk about.
They raped me, they beat me, they humiliated me.
Sometimes when you turned up they would be abusing some other boy and you would have to watch or join in.
We were made to crawl on our hands and knees while the other boys were forced to hit you. If they didn’t hit you, they had to get down and start crawling too.
Artane was a concentration camp. Anything we arrived with was taken away from us – clothes, shoes, love, good memories, happiness and trust.
JOHN 1958-61 Sent to Atane for the theft of an overcoat
I WAS a tearaway as a child and eventually the Guards got sick of hauling me up and I was put into Artane.
I ran away three times after being beaten but the Guards brought me back.
After the first time I was beaten around the dormitory. I had my two front teeth knocked out and my wrist was broken.
Then I had to sit in agony as the barber – one of the boys – shaved my head for running away.
Anyone found talking to me was beaten.
I know there were boys raped and interfered with in Artane, but I never was.
The Brothers picked their victims well and chose the most vulnerable.
When I was older they used me to abuse the younger boys. They made me a monitor and I used to beat the boys too.
The Brothers were evil. They enjoyed the violence they meted out. Their favourite weapons were fear and the leather strap.
AIDAN 1966-69 Sent to Artane for mitching school
I WAS always a quiet child and was labelled stupid because I had dyslexia
I used to mitch school because I was teased. Then I was sent to Artane.
It was the worst thing anyone could have done to me. I was the perfect victim of the abuse the Brothers favoured. I spoke to no-one.
I was raped three months after I was moved to Artane and used by three particular Brothers, one of whom, Brother O’Connor, is dead.
I was like a rag doll. They threw me about the place. I was b*****ed, forced to touch the Brothers, masturbate them and have oral sex.
When I was sick I was beaten and kicked. The sexual abuse was indescribable, but it was worse when it was coupled with physical abuse. I ended up in the infirmary seven times during my three years there.
My wife knows – but I still find it hard to hug and love her. No-one deserved what we got.
DECLAN 1965-69 In care from three years after mother deemed unfit unfit to look after him
I HAD no-one to turn to when I needed to get away from Artane. I was put in there because the authorities said my mother couldn’t look after me and my brothers.
I was b*****ed 18 times in Artane and beaten probably every day I was there.
In the summer when some of the other boys had gone to foster families, I was left with the others and that’s when I suffered most abuse.
One night I was made to strip before I was hit and a Brother stood on my hands so I couldn’t move. The beating was started by one Brother and finished by another.
O’Connor was a depraved de·praved b*****d. He was at Artane from 1930 and he did everything he could to inflict as much pain as he could on the boys.
He ran the band and even appeared on an RTE programme dedicated to his so-called good work. That bastard sat and smiled his way through it. I dread to think how many boys’ lives he ruined. He destroyed me.
ADRIAN 1965-69 Sent to Atane with his brother for mitching school
I HAD both my arms broken by a Brother.
I still don’t know Don’t know what I did wrong but I was told not to be bold or I would suffer for it.
Then he lashed into me, I was 11. He hit me with the leather strap, then he started punching and kicking me.
I fell to the floor and he kicked me with his boots. I stopped screaming and he kept hitting me for a bit. Then he told me to pray for forgiveness.
He told me I was bad and would have to ask Jesus to stop me being bad. Two boys took me to the infirmary.
On the way another Brother said I should never be bold because God can see everything. I was terrified
If the Brothers did this to me, what would God do?
JOE 1951-56 Put in care after the death of his mother and suicide of his father
I WAS separated from my brothers and sisters and sent to Artane.
Joseph O’Connor met me at Connolly Station and pushed me into a car. He ran the band and when I said I’d never been interested in music he stopped the car, dragged me out and thrashed me.
When I arrived at the school it was four days before Christmas. One of the boys in my dormitory told me we would be safe for the day. I later realised this meant that we were less likely to be sexually abused on December 25.
Joe Boy O’Connor was an evil bastard. He never raped me but he beat me until I fainted one day. When I woke up I was in the infirmary.
One day I was flogged by another Brother and made to wear a singlet which had been soaked in salt water. I believe it was to literally add salt to my wounds and make it more painful for me.
DESMOND 1964-66 Sent to Artane for mitching school
MY earliest sex education was being forced to watch two younger boys masturbating a Christian Brother.
Then I was forced to beat them before I was fondled by the same Brother.
This happened for five nights with 10 different boys and me looking on every time.
I was never b*****ed but I know two boys who were. I was made to give a number of the Brothers oral sex.
Today I am a gay man but I’ve had problems forming relationships. I still wonder, if my first sexual experiences had been with a woman, would my life have been different.
I think the Brothers at Artane were gay and used the boys for their sexual desires.
We were abused. There’s no excuse for what they did. They violated us – continually.
The beatings were incredible. And the shaming was awful.
EAMONN 1965-68 In care from 10 after mother died
I ended up at Artane after my mother died. I was heartbroken but sure the Brothers would understand and look after me.
I had a terrible shock. The first time I was caught crying on my second night I was beaten by the Brother in charge.
I wet myself and was beaten more. I cried and had my head pushed into a drawer and was thrashed from behind. He only stopped beating me when I couldn’t cry any more.
We were constantly told we were worthless.
I grew up quickly and realised that the beatings and the sexual abuse would not stop until the day I walked out of the doors forever.
I ran away twice and was brought back by the Guards. The first time I was beaten and had my head shaved. The second time it was worse.
I was told I was an ungrateful, worthless little b*****d. I was told I had no-one who loved me and that I would learn to appreciate the care the Brothers showed me. Then I was beaten again.
DONACHA 1966-69 In care from six years after mother deemed a violent alcoholic
I HAD suffered violence from my mother and father at home and was glad to get out of the house to be looked after by the Brothers in Artane.
I’d heard they were tough but I thought it had to be better than at home. I couldn’t have been more wrong.
I was first raped when I was 12 and I lost count of the times it happened again. Every day was spent trying to avoid being hit, but it was useless.
There was the odd decent enough Brother who tried to keep me from trouble but I’ve since been told the ones I thought were OK were b*****ds to some of the other boys. Maybe they just liked me.
Boys were dragged from their beds at night, we were beaten in full view of other staff and boys and we were sexually abused in front of other boys too.
ROME—“Giuseppe” was born to impoverished parents outside of Verona in
northern Italy with a congenital birth defect that left him deaf and
mute. When it became clear that his parents could not provide for
him—much less communicate with him—they brought him to the local
Catholic church, which enrolled him in their Antonio Provolo Institute
for deaf and mute children. It was here he learned to communicate
through standard sign language and other visual cues. It was also where
he became one of scores of victims of the priests and religious brothers who ran the school.
When he was 11, a monk who worked at the institute as an educator started teaching “special secret signs” for things like masturbation, fellatio, penis, and anus. “I didn’t understand at first just why this man was teaching me these strange secret signs,” Giuseppe explained in an exclusive, and very emotional, interview in Rome. “Then one day it became very clear when one of the priests made the secret sign for fellatio when we were alone, which was followed by him pushing his erect penis into my mouth.”
From that point on, Giuseppe said through his interpreter—often using fast and somewhat violent sign language as tears ran down his face—priests and the brothers would give a sign to the young boys and then take them to special rooms Giuseppe says were used for “time out” punishments or as resting areas. He said that because everyone was deaf at the school except those who worked there, no one could hear the screams and cries of the young boys when the abuse took place. Giuseppe said that on several occasions he and others tried to write down what was happening, but because their letters and notes were given to the priests and brothers to be mailed out, they were likely intercepted.“You would see friends with tears rolling down their faces and you knew exactly what had just happened. You didn’t need to hear to know.”— “Giuseppe,” a deaf survivor of clerical sex abuse
“Of course we screamed and cried,” he said. “Sometimes you would see priests coming into the dormitory at night, or you would see friends with tears rolling down their faces and you knew exactly what had just happened. You didn’t need to hear to know.”
against Giuseppe allegedly lasted for seven full years, until he turned
18 and left the institution. Whenever he tried to explain what was
happening to him inside the school, no one understood because the
language he had been taught to describe the sexual acts was
incomprehensible to sign-language readers. “It was so frustrating that
no one understood what we said,” Giuseppe explained, adding that even
after he left the institution and lived in another Catholic charity
house, he had a difficult time making anyone understand what had
happened. “It took a long time for us to be believed.”
Giuseppe is one of 67 young boys who have been named in court documents and were allegedly abused by more than two dozen priests and brothers at the Provolo Institute, according to Verona prosecutors who have been investigating the allegations for nearly a decade and who plan to bring it to trial later this year.
One of the most notorious alleged
offenders was Father Nicola Corradi, now 83, who was moved to South
America in the mid-1980s after Giuseppe and others’ abuse claims came to
light. Rather than handing him over to secular authorities or asking
the mother church in Rome to defrock him, the bishop transferred him to
the Provolo Institute in Mendoza, Argentina. Several other priests
accused of abuse in Verona were also transferred to the sister school in
Argentina, but have since passed away.
Argentina, court documents there would later allege that Corradi was
soon up to his usual practices and, despite credible reports from Italy
that were beginning to surface, he was allowed to stay in his job at the
school for the deaf, where he apparently found like-minded abusers. He
was finally arrested in 2016 on allegations that he abused 22 deaf and
mute children over the course of nearly three decades. Three other
priests were arrested with him. There are more than 60 civil trials
going on across Argentina against priests like Corradi who allegedly
Julieta Añazco was one of those victims at the
Provolo Institute. She says she was first abused by Father Ricardo
Giménez, who worked at the institute. He first attacked her when she was
just seven years old, she says, when the two were in a tent being used
as a confessional at a Catholic youth festival. The abuse went on for
three years before her parents found out and filed a complaint. Giménez
was then transferred by the Archdiocese of Buenos Aires, under the
direction of then-Cardinal Jorge Mario Bergoglio, now Pope Francis.
Añazco is now a pivotal member of Argentina’s branch of the Survivor’s Network of Those Abused by Priests, known as SNAP. She told the German magazine Der Spiegel in a cover story out last week that she and another group of students from the Provolo Institute tried to meet on several occasions with Bergoglio before he was elected as pope because he was the highest ranking prelate in the diocese at the time. Then, in July 2013, she and 13 other victims wrote a letter to the new pontiff to remind him about what happened in his native country under his watch. Giménez, who professes his innocence, is still an active priest although he was arrested and briefly detained. “They can’t undo these terrible things.”— “Giuseppe”
That letter was never answered by Francis, but Añazco did receive proof of receipt. She is lobbying a court in Argentina to open a civil suit against the pope for overlooking complaints when he was the head of the archdiocese. The watchdog website Bishop Accountability outlines five cases that Pope Francis overlooked as cardinal. One concerns Father Julio Cesar Grassi.
Earlier this month, the Associated Press uncovered a secret 2,000-page forensic study commissioned by Bergoglio in 2010 to study whether Grassi, a priest who worked at the Provolo Institute and founded a home for street children he is alleged to have abused, and who already had been convicted in secular courts and sentenced to 15 years in prison, was truly guilty. The report concluded that he was not and that the case did not merit a criminal trial. An appellate court upheld the conviction against the priest, but he has not been defrocked.
Argentina probes sex abuse at deaf school, what Vatican knew
LUJAN DE CUYO, Argentina – Children told prosecutors that two Roman
Catholic priests repeatedly raped them by an image of the Virgin Mary
inside the small school chapel in remote northwestern Argentina. Only
their tormenters would have heard their cries, because the other
children at the school were deaf.
The clerical sex abuse scandal unfolding at the Antonio Provolo
Institute for hearing-impaired children in Mendoza province would be
shocking enough on its own. Yet dozens of students in the Provolo
Institute’s school in Italy were similarly abused for decades, some of
whom allegedly by the same priest who now stands formally charged of
raping and molesting young deaf Argentines.
And the Vatican knew about Father Nicola Corradi since at least 2009,
when the Italian Provolo students went public with tales of shocking
abuse against the most vulnerable of children and named names.
While the Vatican ordered an investigation and sanctioned four
accused priests, Corradi apparently never was sanctioned for his alleged
crimes in Italy.
The Verona diocese apologized to the Italian students in 2012. After
the students again named Corradi as an abuser living in Francis’s native
Argentina in a 2014 letter to the pope and the Verona bishop, the
Vatican still took no action. Though this year a Vatican official said
Pope Francis wanted to assure the victims that the church was taking
measures to protect children and prevent sexual abuse.
But at least 24 students of the Provolo institute in Argentina have
now come forward seeking justice for the abuse they say they suffered at
the hands of Corradi, 82, another priest, Father Horacio Corbacho, 55,
and three other men. The five were arrested in late November by police
who raided the school in Argentina’s Mendoza province and found
magazines featuring naked women and about $34,000 in Corradi’s room.
All the suspects are being held at a jail in Mendoza and have not
spoken publicly since their arrest. Corradi’s attorney, Pablo Kletzl, on
Friday declined to comment on the case.
Victims and prosecutors say the anal and vaginal rapes, fondling and oral sex allegedly committed by the priests took place in the bathrooms, dorms, garden and a basement at the school in Lujan de Cuyo, a city about 620 miles (1,000 kilometers) northwest of Buenos Aires.
The school has “a little chapel with an image of the Virgin and some chairs where the kids would get confession and receive the communion. That’s where some of the acts were happening,” former lead prosecutor Fabrizio Sidoti told The Associated Press of the stories he heard from the alleged victims after the scandal broke.
Children from other regions of Argentina who lived at the dorms were said to be especially vulnerable and targeted often. The tales they have told are harrowing: One of the alleged victims told AP she witnessed how a girl was raped by one priest while the other one forced her to give him oral sex.
Argentine courts said the alleged victims in the case in that country
could not be publicly identified and AP does not identify people who
may have been sexually assaulted unless they voluntarily identify
“They always said it was a game: ‘Let’s go play, let’s go play’ and
they would take us to the girls’ bathroom,” said one of the women who
claims that she was abused at the school in Argentina.
The prosecutor is expecting more than 20 other people to provide testimony and more people claiming abuse to come forward.
Pope Francis has not spoken publicly about the case, and the Vatican declined to comment on Corradi’s arrest.
Advocates of sex abuse victims by priests question how Francis could
have been unaware of Corradi’s alleged misdeeds, given he was publicly
named by the Italian victims starting in 2009 and most recently in 2014.
“No other pope has spoken as passionately about the evil of child sex
abuse as Francis. No other pope has invoked ‘zero tolerance’ as often.
No other pope has promised accountability of church superiors,” said
Anne Barrett Doyle, co-director of BishopAccountability, an online
resource about clerical abuse.
“In light of the crimes against the helpless children in Mendoza, the pope’s assurances seem empty indeed.”
On Dec. 11, the pope appeared in a video using sign language to wish
deaf people worldwide a Merry Christmas – a gesture that fell
particularly flat in Argentina as Catholics struggle with the enormity
of the Provolo scandal.
“Either he lives outside of reality or this is enormously cynical …
it’s a mockery,” said Carlos Lombardi, an attorney who specializes in
The Provolo case first exploded in Italy in 2009, when the Italian
victims went public with stories of abuse after what they said were
three useless years of negotiations with the diocese of Verona, where
the institute has its Italian headquarters.
The 67 victims alleged sexual abuse, pedophilia and corporal punishment at the hands of priests, brothers and lay religious from the 1950s to the 1980s. At the time, 14 of the victims wrote sworn statements and videotaped their testimony detailing the abuse they suffered. They named 24 priests, lay religious and religious brothers in a list that was published online.
Corradi was one of those included in the list, which specified he was in Argentina at that time.
In 2010, the Vatican ordered the Verona diocese to investigate the claims. One of the victims identified Corradi.
The investigation results were sent to the Vatican. In a Nov. 24,
2012 letter, the Verona diocese wrote to the Provolo victims with the
results of the Vatican-ordered inquiry and apologized.
A copy of the letter provided to the AP listed only five priests accused, four of them sanctioned with a fifth excused because of his age and Alzheimer’s. Some of the original 24 accused had already died, others had left the congregation. For those sanctioned, the Vatican ordered punishments including living a life of prayer and penance and being placed under surveillance away from children.
Corradi wasn’t among the five. But the Provolo victims didn’t stop pushing for investigation of other priests.
On Dec. 31, 2013, they wrote to the pope asking him to institute an independent commission of inquiry to investigate the charges of clerical sex abuse in Italy.
On Oct. 20, 2014, they wrote Francis and the Verona bishop naming 14 priests and lay religious from the institute who were still alive and in ministry who allegedly had sexually abused them. They named Corradi, and noted that he and three others were in Argentina.
“We must point out that the behavior of the church is not in the least bit in line with the ‘zero tolerance’ stance of Pope Francis,” they wrote, listing the 14 priests and their current locations.
“Such behavior makes us think that the church has no interest in the suffering provoked by priests who sexually abused deaf children, priests who continue to live their lives normally, priests who never apologized to victims, priests who never asked forgiveness and for whom the church itself attempts to let the time pass in hopes that everything is forgotten.”
No response was immediately received.
More than two years later, the Vatican’s No. 3 official,
Archbishop Angelo Becciu, acknowledged receipt of the letters. In a Feb.
5, 2016, response, he said that as far as the Provolo victims’ request
for a commission of inquiry was concerned, he had forwarded the proposal
to the Italian Bishops’ Conference.
Becciu said in that letter that the pope wanted to assure the Provolo
victims that the church was taking measures to protect children and
prevent sexual abuse.
The Italian Bishops’ Conference didn’t respond to an email seeking comment on whether such a commission was under consideration.
“I’m convinced that some hierarchy covered this up. They sent the
wolf to take care of the sheep,” said Alejandro Gulle, the chief
prosecutor in Mendoza.
The Mendoza Archbishopric says it was unaware of the accusations
against Corradi. “A religious man comes to a diocese and you trust the
legitimate superior,” spokesman Marcelo De Benedectis said.
He said that allegations aired by the case have prompted the Mendoza
diocese to take measures such as demanding a sworn statement from
priests stating that they don’t have a history of violating canon or
The Vatican’s Congregation for the Doctrine of the Faith has been informed about the Mendoza accusations, he added.
Viviana Avila, who teaches at the school, told the AP that among the
professors “none of us suspected anything,” nor received any complaints
from the students. She said the teachers finished classes at midday and
never came near the dorms.
Unlike the Verona case, the alleged crimes in Mendoza have not
expired due to the statute of limitations and could lead to up to
50-year jail sentences for a conviction.
A prosecutor is also probing accusations by a man who says he was
abused at the Provolo Institute in the city of La Plata when Corradi
first arrived in Argentina in the 1980s.
“We want justice to be served. We might be able to get long
sentences. I hope they’re the maximum,” said Gulle, the Mendoza
prosecutor. “But we’ll never compensate the spiritual damage suffered by
Bergoglio Implicated In the Sexual Abuse Of Deaf Orphans In Argentina
As a Cardinal in Argentina Pope Francis was told that priests were raping deaf children but did nothing to stop the sexual abuse and punish the abusers.
In a sordid report from the Daily Beast comes a tragic tale of the systematic rape and sexual abuse of deaf orphans by Catholic priests and monks, a story that begins in Italy and ends in Argentina, where the future Pope Francis was then known as Cardinal Jorge Mario Bergoglio.
The story explains how deaf children were groomed for sexual abuse, noting:
The priests and monks created their own sick sign language to command the deaf and mute boys to perform oral sex and be sodomized.
The details of the story are sickening, and begin in Italy, with a boy named “Giuseppe,” who “was born to impoverished parents outside of Verona in northern Italy with a congenital birth defect that left him deaf and mute.” The deaf boy was eventually enrolled at the Antonio Provolo Institute for deaf and mute children.
The Daily Beast reports: When he was 11, a monk who worked at the institute as an educator started teaching “special secret signs” for things like masturbation, fellatio, penis, and anus. “I didn’t understand at first just why this man was teaching me these strange secret signs,”
Giuseppe explained in an exclusive, and very emotional, interview in Rome. “Then one day it became very clear when one of the priests made the secret sign for fellatio when we were alone, which was followed by him pushing his erect penis into my mouth.” Giuseppe reports: Of course we screamed and cried. Sometimes you would see priests coming into the dormitory at night, or you would see friends with tears rolling down their faces and you knew exactly what had just happened. You didn’t need to hear to know.
Eventually Giuseppe grew up and escaped the abuse, and made it his mission to report it. He is now “one of 67 young boys who have been named in court documents and were allegedly abused by more than two dozen priests and brothers at the Provolo Institute.”
After the abuse claims of Giuseppe and others became public, the offending priests and monks were quietly shipped off to Argentina.
This is standard practice for the Catholic church, and has been for decades. When a priest is caught raping and sexually assaulting children, he is quietly moved to a new location, where the pattern resumes. The offending priests from Italy were shipped to another school for the deaf run by Catholics, only this school was in Argentina, where Pope Francis was serving as Cardinal Jorge Mario Bergoglio.
The Daily Beast reports: One of the most notorious alleged offenders was Father Nicola Corradi, now 83, who was moved to South America in the mid-1980s after Giuseppe and others’ abuse claims came to light. Rather than handing him over to secular authorities or asking the mother church in Rome to defrock him, the bishop transferred him to the Provolo Institute in Mendoza, Argentina. Several other priests accused of abuse in Verona were also transferred to the sister school in Argentina, but have since passed away.
At the Provolo Institute in Mendoza, Argentina, under the direction of Father Nicola Corradi, the abuse of deaf children continued.
Corradi “was finally arrested in 2016 on allegations that he abused 22 deaf and mute children over the course of nearly three decades.
Three other priests were arrested with him. There are more than 60 civil trials going on across Argentina against priests like Corradi who allegedly abused children.”
As for the abuse in Argentina, The Daily Beast notes: Julieta Añazco was one of those victims at the [Argentinian] Provolo Institute. She says she was first abused by Father Ricardo Giménez, who worked at the institute. He first attacked her when she was just seven years old, she says, when the two were in a tent being used as a confessional at a Catholic youth festival. The abuse went on for three years before her parents found out and filed a complaint.
Giménez was then transferred by the Archdiocese of Buenos Aires, under the direction of then-Cardinal Jorge Mario Bergoglio, now Pope Francis. In other words, Pope Francis knew about the sexual abuse, but did nothing to prosecute the criminals. He simply transferred the child raping priests to a new location.
According to the report, victims from the Provolo Institute repeatedly asked for a meeting with the then Cardinal Jorge Mario Bergoglio, now Pope Francis. However, Bergoglio refused to meet with the victims. In 2013 Añazco and other victims from the Provolo Institute sent a registered letter of protest to Pope Francis, reminding him that he had ignored the reports of abuse. Pope Francis has not replied. Father Giménez is still an active priest.
Nun arrested for allegedly abusing deaf children in Argentina
A Roman Catholic nun from Japan has been arrested and charged on suspicion of helping priests sexually abuse children at a school for youths with hearing disabilities in Argentina, authorities said.
Kosaka Kumiko was also charged with physically abusing the students at the Antonio Provolo Institute for children with hearing impairment in northwestern Mendoza province.
Local media showed the 42-year-old nun in handcuffs and wearing her
habit and a bullet-proof vest as she was escorted by police to a court
hearing. Kumiko, who was born in Japan but has Argentine citizenship,
denied any wrongdoing during the eight-hour hearing late Thursday.
Authorities say that Kumiko lived at the Provolo Institute from
2004-2012. She had been on the run for about a month before she turned
herself in this week.
The case against the nun was launched after a former student accused
of making her wear a diaper to cover up a hemorrhage after she was
allegedly raped by priest Horacio Corbacho.
Corbacho, fellow priest Nicola Corradi and three other men were
arrested last year after they were charged with sexually abusing at
least two dozen students at the Provolo Institute. They are being held
at a jail in Mendoza and have not spoken publicly since the arrest. If
found guilty, the accused face 10 to 50 years in prison.
Corradi had earlier been accused in Italy of abusing students at the
Provolo Institute in Verona, a notorious school for the deaf where
hundreds of children are believed to have been sexually assaulted over
the years by two dozen priests and religious brothers.
Advocates for clerical sex abuse have expressed anger that Corradi
wasn’t sanctioned by the Vatican and allegedly went on to abuse children
in Pope Francis’ native Argentina.
Victims and prosecutors say the anal and vaginal rapes, fondling and
oral sex allegedly committed by the priests took place in the bathrooms,
dorms, garden and a basement at the school in Lujan de Cuyo, a city
about 620 miles (1,000 kilometers) northwest of Buenos Aires.
A Vatican investigative commission recently visited Mendoza to learn more about the case against the priests.
PRIESTS STAND TRIAL IN ARGENTINA FOR SEXUALLY ABUSING DEAF AND MUTE CHILDREN
In a case known to Pope Francis since he was archbishop of Buenos Aires, priests who worked at a former institute for deaf and hearing-impaired children are being tried in Argentina for the sexual abuse of impaired children.
The first trial in a series of trials that will involve both priests, nuns and staff began Monday for the sexual abuse of former students at the Antonio Próvolo Institute for Deaf and Hearing Impaired Children in Mendoza, Argentina.
Cdl. Jorge Bergoglio, then-bishop of Buenos Aires, definitely knew about the sexual abuse at the institute.
Father Nicola Corradi, Fr. Horacio Corbacho and Armando Gómez have been
accused of sexually abusing deaf and hearing-impaired children from 2004 to
2016. Corradi pleaded not guilty, while Corbacho and Gómez have yet to enter
Former directors, employees and two nuns will also be tried for
allegedly participating in the abuse or having knowledge of it without taking
Depending on the individual offenses, the defendants face up to 20–50
Monday’s trial lasted about two hours. The charges included the corruption of minors, sexual touching and rape.
Pope Francis’ Inaction
One victim insisted that, before becoming pope, Cdl. Jorge Bergoglio,
then-archbishop of Buenos Aires, definitely knew about the sexual abuse at the
institute. She said that the victims who came forward tried to meet the
cardinal more than once — to no avail.
The Vatican did investigate the Próvolo Institute in 2010, acknowledging in 2012 that the abuses did occur; however, aside from a few light sanctions, the Vatican has said or done nothing further to date.
Another victim said that victims wrote several letters to the Vatican
in 2013 and 2014. Not having received a response, some of those victims went to
Rome to meet with Pope Francis and hand-delivered a letter to him.
In that meeting, the Pope asked for forgiveness for what happened and
requested the victims pray for him. He did “nothing else,” according
to that victim.
Yet another victim, who was also present at that meeting with the Pope,
confirmed the testimony, saying that Pope Francis said, “Forgive me”
and then said a prayer.
In the face of inaction ― first as a cardinal and now as the pope ―
some of these pedophile priests are being housed as guests in Vatican
accommodations or freely roaming the streets.
Father Eligio Piccoli, a priest who once worked at the Próvolo Institute’s main location in Verona, Italy, was resting in a Vatican accommodation in Negrar, near Verona, where a reporter approached him with some questions.
“Those things that the Association of the deaf is telling, are they true?” asked the reporter.
“Something is true, there is a lot of truth, but because they are
corrupt,” Piccoli began to answer.
“Who?” asked the reporter.
“The deaf-mute are all corrupt and have interests to
protect,” answered Piccoli.
“But are these stories true?” asked the reporter.
“Yes, they’re true,” said Piccoli.
Piccoli then talked about how most of the priests had engaged in these
activities with the impaired children, including himself.
He spoke of a “cuddly” child who came into his room from the cold one day. According to Piccoli, the child exposed himself and the pedophile priest lost his head, performing some sexual act with the child.
The reporter then asked, “Anyway, was what happened in that room
“No, it depends … because males with males was a joke, those are
jokes. However, if with a woman, it becomes more dangerous,” said Piccoli.
“What is sin? It’s having fun with the evil, being pleased with the evil.
But if you do something for a need, for a joke like this, come on.”
“As one has the smoking habit, one has the habit of — you feel the
urge to unload, that’s it,” concluded Piccoli.
And certainly, as pope, he could have acted years ago.
Father Eliseo Pirmati, an Italian priest who worked in both Verona and
La Plata, and who absconded to Verona in December 2017 to avoid prosecution in
Argentina, was found freely wandering the streets of Verona in June. After Mass
at Santa Teresa degli Scalzi in Verona one day, the pedophile priest was
confronted by a journalist as he walked back to the Próvolo Institute in the
The abuse at the Próvolo Institute occurred in Argentina (La Plata and
Mendoza) and Italy (Verona).
Próvolo Institute in Mendoza, Argentina
Anne Barret Doyle, co-director of Bishop Accountability, told the
Associated Press that neither the Vatican nor the Pope will likely respond.
When the Verona institute made headlines in 2009 and 2010, Cdl.
Bergoglio was president of the Argentine bishops’ conference.
“He could have ordered an investigation of the Mendoza and La
Plata schools then,” she said. “And certainly, as pope, he could have
acted years ago. He was notified by the Verona victims of Corradi’s presence in
Corradi, who stood trial on Monday, seems to have been the ringleader.
WATCH: Pope Francis Gets Caught in Gigantic Lie Regarding a Sexual Abuse Case in Argentina
Pope Francis faced accusations of covering up priestly abuse while he was the archbishop and cardinal in Buenos Aires, a 2017 French documentary reveals. A segment of the documentary, “Sex Abuse in the Church: The Code of Silence,” investigates the pope’s assertion that sexual abuse never happened in his diocese.
journalist Martin Boudot traveled to Buenos Aires to find out if the
pope was telling the truth. Contradicting the pope’s assertion, a group
of victims claimed they were sexually abused while Bergoglio [now Pope
Francis] was archbishop and told Boudot their cries for justice were
pedophile priests, in his book Pope Francis says there were no cases in
his diocese,” said Boudot, prompting derisive laughter from the group.
wants people to believe that, but it’s a lie,” said one of the victims.
They said they all tried to contact the archbishop after they were
abused, but their cries fell on deaf ears.
received all the celebrities, like Leonardo DiCaprio,” said one of the
women. “And for us, not even a quick letter to say he was sorry.”
worse, in one case, Bergoglio tried to influence the Argentinean
justice system in an effort to protect Father Julio Grassi, who
is serving the remainder of a 15-year jail sentence after being
convicted of sexually abusing teenage boys.
The Argentinian church did everything it could to get Grassi acquitted and the trial was spread over 15 years, according to Boudot. In 2010, in fact, the Argentine Episcopal Conference led by Cardinal Bergoglio ordered a counter-inquiry called “Studies on the Grassi Case.”
Boudot said the 2,800-page counter inquiry was actually “a confidential, internal Argentinian Church legal text” that accused the children of “falsification, lies, deceit and invention.” The purpose of the study was to overturn the court’s decision and get Fr. Grassi acquitted on appeal.
“So the pope did commission a counter-inquiry to try to have a priest who had been sentenced for pedophilia acquitted,” Boudot reported. What’s more, Bergoglio is said to have repeatedly sent the “study” to various judges right before Fr. Grassi’s various appeal hearings.
At the center of the counter-inquiry commissioned by Bergoglio was an orphan boy who was allegedly Grassi’s main victim. Now an adult, the man spoke about the case for the first time to Boudot anonymously because he’s still afraid of reprisals. He explained to Boudot that he received threats and people broke into his home and stole evidence he could have used in the trial. “In the end, the courts took action for my safety and placed me in the witness protection program,” he said.
never forget what Father Grassi kept repeating at his trial: ‘Bergoglio
never let go of my hand.’ Now Bergoglio is Pope Francis, but he has
never gone against Grassi’s words. So I’m certain he never let go of
Grassi’s hand!” he added.
to get an interview with the pope, Boudot and his team went to the
Vatican to see if they could hand a letter with written questions about
the Grassi case to the pope during his public audience at St. Peter’s
After managing to
hand the letter to a plainclothes Swiss Guard as the pope passed by, one
of the reporters got close enough to shout a question to the pope, who
had exited the popemobile.
“Your Holiness, in the Grassi case, did you try to influence Argentinian justice?” the woman shouted. Pope Francis glared at her and curtly replied, “no.”
“No? Then why did you commission a counter-inquiry?” she pressed.
With a wave of his hand, the pope replied, “I never did.”
Detailed Summary of Case of Rev. Julio César Grassi, Drawn from Media Coverage and Legal Documents
Grassi was a Salesian until 1991, when he became a priest of the
Morón diocese. In 1993, he founded Fundacion Felices los Niños (the
Happy Children Foundation), aimed at rescuing street children. According
to a news article, the foundation cared for 6,300 children in 17 homes
nationwide from 1993 to 2002.
On November 29, 2000, an anonymous complaint filed
in the Juvenile Court of Morón accused Grassi of corrupting minors. The
case lay dormant until 10/23/2002, when Telenoche Investiga,an
investigative news show on Argentina’s Channel 13, aired a program
alleging Grassi’s sexual abuse of five boys, ages 11 to 17. It included
an interview with a young man, his face obscured, who said that Grassi
performed oral sex on him in 1998, when he was 15. Within days, Grassi
was arrested and charged with 17 counts of abuse of three boys, who were
9, 13, and 17 when the alleged incidents occurred. Grassi denied all
In November 2002, the executive committee of the Argentine bishops’ conference issued a statement denouncing a “campaign” intended to “blur the image” of the Catholic Church and “cause society to lose its trust” in the institution. It warned against making “condemning judgments about individuals or institutions before a fair trial.” Although the statement did not refer to a specific attack, some news analysts interpreted it as the bishops’ response to public uproar about Grassi and the recently arrested Archbishop Storni. The Executive Committee was headed by Archbishop Karlic of Paraná and his first and second vice-presidents, Monsignor Miras of Rosario and Cardinal Bergoglio of Buenos Aires.
Grassi’s trial, one of the longest in Argentine
history, began on 8/20/2008 and lasted for nine months, with testimony
from 130 witnesses. On June 9, 2009, he was found guilty of two acts of
aggravated sexual assault and corruption of minors in the case of
“Gabriel.” He was acquitted of 15 other counts of abuse of “Luis” and
“Ezekiel.” He was sentenced to 15 years in prison but allowed to remain
free pending his appeal. He was prohibited from going alone to his
Foundation’s offices and children’s homes but could enter them if
accompanied by an individual whom he could designate.
On June 20, 2009, 49 priests and 50 laypeople
issued a statement opposing the court’s decision to let Grassi remain
free. They also criticized the “silence of ecclesial leaders before this
case and others.” The signers said, “We see that other bishops’
conferences like Colombia’s have spoken up in similar cases, and we do
not understand your silence, that has the appearance of ‘hushing up’ and
On September 14, 2010, the Criminal Appeals Court
of Buenos Aires province denied Grassi’s first appeal and confirmed the
15-year sentence. A few days later, the local court in Morón ruled again
that Grassi could remain free until his conviction was final. He was
prohibited only from entering the offices of the Happy Children
Foundation. Subsequent attempts by the prosecutor and victims’ attorneys
to have Grassi detained were rejected twice, in November /2010 by the
Appeal Court of Morón and in June 2011 by the Criminal Appeals Court of
Buenos Aires province.
On March 9, 2012, the bishop of Morón, Luis
Eichhorn, wrote to the Court of Morón, asking that Grassi be allowed to
transfer back to the Morón diocese. (Grassi had been living somewhere in
the diocese of San Justo.) Eichhorn asked specifically if Grassi could
live in the town of Hurlingham, at LaBlanquita, a house with a swimming
pool and large park, on the same block as the Happy Children
headquarters, where Grassi had assaulted Gabriel. On March 10, /2012,
the Court granted Bishop Eichhorn’s request.
On April 24, 2013, the Criminal Court of Morón
ruled affirmatively on a plaintiff’s motion that Grassi had violated
conditions of his freedom by referring to a victim in a TV interview.
Grassi’s lawyers announced they would appeal the decision. On September
19, 2013, the Supreme Court of Buenos Aires province rejected Grassi’s
appeal and ratified his 15-year sentence. On September 23, 2013,
the Morón Criminal Court No.1 ordered that Grassi immediately go to
prison to begin serving his sentence. In February 2014, Grassi filed a
request from prison requesting to be free until the national Supreme
Court reviews his case.
He remained in prison. In Novmeber 2016, he was
convicted of using his Happy Children Foundation funds to pay the rent
of his private home, for which he received an additional 2-year
In a March 2017 unanimous decision, the Supreme
Court upheld the original 15-year sentence. A day later, the archdiocese
of Morón stated that the canonical investigation of the allegations
against Grassi is ongoing.
Because of his pre-trial detention, Grassi benefits
from a “Two-for-One” sentencing law and will complete his sentence in
2026. In 2021, he’ll be eligible for conditional release.
Father Grassi and Cardinal Bergoglio
Throughout the trial, Grassi claimed to be
supported by numerous bishops, especially Cardinal Bergoglio, who, he
said, “never let go of my hand [and] is always at my side.” Though long a
public supporter of the Happy Children Foundation, which ran homes in
the Buenos Aires archdiocese, Bergoglio said little to defend Grassi
publicly after his arrest. In a 2006 interview with Veintitres
magazine, Bergoglio said that “justice will determine” Grassi’s
innocence, although “there is a media campaign against him, a
condemnation in the media.” In August 2008, a spokesperson for the
Argentine bishops’ conference, then headed by Bergoglio, said that
Grassi’s claim of the cardinal’s backing was “an affirmation that he’s
making on his own.” He added that the bishops “are respectful of the
rule of law” and that innocence must be presumed until proven
Indeed, after Grassi was found guilty in June 2009,
Bergoglio secretly authorized an extensive critical examination of
Grassi’s prosecution and of the three original plaintiffs. In his
capacity as president of the Argentine Bishops’ conference, Bergoglio
approved the hiring of a leading criminal defense lawyer and legal
scholar, Marcelo Sancinetti, to do the private investigation.
The resulting study vigorously asserted Grassi’s innocence and, according to a Página/12 report, denied even the prevalence of child sexual abuse itself. It reportedly was circulated to judges who had yet to make determinations in the case. The first volume, with 423 pages, debunked the accusations of “Ezequiel,” of which Grassi was acquitted; volume two, with 646 pages, attacked the credibility of “Gabriel,” of whose abuse Grassi was convicted. As of spring 2013, a third volume had been produced, and a fourth and final volume was expected.
The bishops’ commissioned exoneration of Grassi was revealed in December 2011 by Juan Pablo Gallego, an attorney for the Committee for Oversight and Implementation of International Conventions for Children’s Rights, who had represented the plaintiffs at the trial. Gallego called the study a “scandalous instance of lobbying and exerting pressure on the Court” and accused the bishops of “further hindering a process that has outrageously granted the condemned priest a situation of almost unthinkable freedom.”
Grassi remained free pending appeal until September
2013, when his second appeal was rejected by the provincial court, and
the Morón Criminal Court No.1 ordered that he finally go to prison.
“And peace to the children, on this special day on which God became a child, above all those deprived of the joys of childhood because of hunger, wars or the selfishness of adults.” – Pope Francis’ Christmas Urbi et Orbi Message 2016
Indeed, Pope Francis. The joys of childhood are deprived to the victims of clergy sexual abuse by the selfishness of adults. Despite his global popularity, the reality is that Francis is all talk, and no action when dealing with clerical child sex abuse. Not surprisingly, as the novelist, V.S. Naipaul observed about Argentines, “it is the Argentine attitude to suppress and ignore.”
Notwithstanding his incessant chatter about mercy and human trafficking, this Argentine Pope continues to suppress and ignore the ongoing clerical child sexual abuse. The latest case of papal inertia and deafness is especially heinous since it involves the sexual abuse of hundreds of disabled deaf and mute children in Italy and Argentina by several priests, giving tragic magnification to the oft used term, voiceless victims. This coverup lies squarely on Bergoglio’s watch.
During the 3 1/2 years of the Francis Papacy, the self-appointed Merciful One is not so merciful when it comes to the victims of clergy sex abuse. As Archbishop of Buenos Aires, Bergoglio left a record of abysmal apathy and inaction to root out clergy sex abuse. This pattern lives on behind the Vatican walls.
Who could forget the now familiar Francis fury raging at the faithful Catholics of Osorno Chile who pleaded with the Pope not to elevate a bishop who had allegedly protected a serial child predator? Francis ignored and suppressed their concerns as “stupid.” Who could forget the Pope’s personal appointment to the Synod on the Family of Cardinal Danneels, the renowned Belgian prelate who protected predator clerics? Don’t forget child abuse victim Peter Saunders, who served on the papal child protection commission and was forced to take a leave of absence for criticizing the Pope’s decisions on clerical sex abusers.
Wake up, Francis fawners, his mercy meme rings as hollow and empty, as hope and change.
It’s difficult to imagine a worse scenario for victim children then the latest case to cross Francis’ desk involving Fr. Nicholas Corradi. Fr. Corradi worked in the famous Provolo Institute for deaf and mute children in Italy for many years. Fr. Corradi was one of several priests who allegedly abused disabled children at the Provolo Institute.
The victims’ families argue that the Vatican knew about Fr. Corradi since at least 2009, when he was publicly accused of abusing deaf and mute students at the Provolo Institute in Verona, Italy. The Italian Provolo students went public with tales of shocking abuse against the most vulnerable of children and named several priest perps. While the Vatican sanctioned four accused priests, Corradi apparently was not punished for his alleged crimes in Italy and shockingly, Corradi left Italy and relocated to the South America at an Argentine school for deaf and mute students in Mendoza Argentina.
Despite allegations of sexual abuse by Corradi from Italian students, the Vatican apparently made no effort to immediately notify the Argentines, and recall Corradi to Italy. Additionally, the Argentine Conference of Bishops, then headed by Cardinal Bergoglio made no inquiries into the sudden arrival of Fr. Corradi at the school for deaf children in Mendoza Argentina. They should have been on high alert since modern Church history are full of predatory priests relocating to other countries and continents to avoid prosecution for child predation. Vetting Fr. Corradi for the sake of vulnerable deaf children would have been a simple precaution for their protection. Try Google for starters.
Tragically, and not surprisingly, the same clerical sex abuse scandal unfolded at the Argentine Provolo Institute for hearing impaired children. Like the dozens of children similarly abused in Italy, victims stepped forward to allege rape and sexual abuse by Fr. Corradi and another priest and staff members. And the Vatican knew about the Rev. Nicola Corradi since at least 2009.
In 2014, the Italian victims wrote directly to Pope Francis branding Corradi as a paedophile and flagged that he was living in Francis’ native Argentina. Where is the infamous Francis mercy and sense of urgency for disabled Argentine children? Pope Francis did nothing and would not open an independent investigation into Fr. Corradi’s alleged sexual abuse of these high risk children in Argentina. One would think that Argentine deaf and mute children at risk of sexual abuse by a Catholic priest would garner top priority from the Argentine pontiff!
The letter to Pope Francis details the heartbreakingly brutal and painful journey and treatment of abuse victims by the Vatican:
are a group of former students of the Antonio Provolo Institute for the
Deaf and Dumb of Verona (Italy) who told the press about the abuses
committed by paedophile priests at the Institute. This was done only
after three years of fruitless contacts with the Curia of Verona and in
order to prevent what happened to us from happening to other
children.The Bishop of Verona, who had been aware of what was going on,
immediately accused us of being slanderers.
On May 9, 2014, the Provolo victims of Italy sent the Pope Francis a video message (knowing his preference for videos) on May 9, 2014. The eight deaf mutes pleaded for justice and asked the Pope for safety measure for the protection of children. Still no action by the Pope Francis while Fr. Corradi was teaching deaf and mute children in Argentina.
Since the Congregation for the Defense of the Faith had determined in 2012 (during Benedict’s papacy) that Corradi had sexually abused deaf and mute children in Italy, the Vatican was on notice that this priest had relocated to an Argentine school for deaf and mute children. Hasn’t the Vatican learned that predators relocate and pick up where they left off, by abusing children? Wasn’t the Vatican concerned that disabled Argentine children were at high risk with Fr. Corradi? How many Agentine children were abused because of the Vatican inaction and silence?
Finally, after ongoing publicity and personal pleas, in 2015 Provolo Victims’ Association met with Francis and personally asked him for an independent investigation of the clerical abuse of deaf and mute children. They waited and waited for a response from the loquacious pontiff to their urgent request for an independent investigation. Nothing, but silence.
after repeated requests to the Vatican press office. An answer came
dated February 2016 in which the Vatican press office stated that the
Pope forwarded the victims’ request to the Italian Bishop’s Conference,
saying it was up to the Italian Bishop’s Conference to investigate the
allegations. What happened to the much touted Papal Commission on the
Protection of Minors? After a massive clerical sex abuse scandal
involving the most vulnerable children on two continents, the Vatican
passively and callously pitches the problem to the Italian Bishop’s
folks, is nothing more than a dodge, a pontifical punt into oblivion
from this Pope who incessantly prattles on about zero tolerance for
clergy sex abuse and poses as the champion of human trafficking victims,
while his own Argentine disabled children were allegedly sexually
abused by his indifference and inaction. Some mercy!
Yet, Swift Papal Action for Ecclesial Rivals
Francis’ inaction over the rape of innocent children, with his recent
sudden action to appoint an independent commission to investigate the
Knights of Malta, whose Cardinal Patronus happens to be Francis’ arch
rival, Cardinal Raymond Burke. Within a week of learning that the
Grand Chancellor of the Knights of Malta was suspended for continuing
to distribute condoms, Francis quickly assembled a high powered
commission to investigate that suspension, and presumably Burke, and to
report back promptly to the Pope.
Francis wants to wield political and ecclesial power, he does so with
dispatch and authority. Papal politics, not child sexual abuse victims,
garner his speedy attention. If Pope Francis has an opportunity to
take a political shot at his clerical political rivals, he seemingly
moves with all deliberate speed. Yet when mute and deaf child victims of
clergy abuse beg for an independent investigation, Francis drags his
feet, slow walking his answer, and does nothing for years, causing more
children to be raped and sexually abused.
Police Arrest Predator Priest Ignored by Francis
late November 2016, Argentine Police arrested 82-year old priest Rev.
Nicola Corradi, 55-year-old priest Horacio Corbacho, and three other
men. They are accused of sexual and physical child abuse at the Antonio
Provolo Institute in northwestern Mendoza province.One of the priests
Nicolás Corradi, who had been given a previous conviction for child
abuse in Italy before being transferred to Argentina, gave orders that
none of the children’s relatives were allowed to enter the school.
Parents now believe this was part of the cover up.When the police raided
the school in Argentina’s Mendoza province and they found pornography
and about $34,000 in Rev. Corradi’s room.
Pope Francis urged to open files on Argentina’s pedophile priests
BUENOS AIRES, Argentina — Activists against abuse by Roman Catholic
clergy urged Pope Francis on Tuesday to apologize for what they called
the Argentine church’s protection of two priests who were eventually
convicted of sexually assaulting children.
The U.S.-based Bishop Accountability group cited the case of Father
Julio Cesar Grassi, who ran the “Happy Children” foundation and was
convicted of pedophilia in 2008, and Father Napoleon Sasso, convicted in
2007 of abusing girls at a soup kitchen in suburban Buenos Aires.
The Buenos Aires archbishop’s office didn’t immediately respond Tuesday.
The pope’s authorized biographer, Sergio Rubin, told The Associated
Press before Jorge Mario Bergoglio was elected pope last week that he
had drawn an increasingly tough line on clergy abuse. Bergoglio insisted
that accused priests face trial, and imposed a thorough screening
process in an attempt to weed out future problems, Rubin said.
In the 2012 book “On Heaven and Earth,” in which Bergoglio and Rabbi
Abraham Skorka engage in a religious dialogue, the future pope said the
church should not ignore the sexual abuse of minors by priests.
“When that happens, we must never turn a blind eye. You cannot be in a
position of power and destroy the life of another person,” he said,
adding that priests guilty of such offences should be stripped of their
right to perform priestly duties.
Bergoglio said the church shouldn’t try to keep such cases quiet. “I do
not believe in taking positions that uphold a certain corporative
spirit in order to avoid damaging the image of the institution,” he
Nobody has presented evidence that Bergoglio was directly involved covering up sex abuse. But a lawyer for the victims, Ernesto Moreau, told the AP that as the top authority for the Argentine church, Bergoglio was ultimately responsible for the treatment of the victims, who have yet to get medical treatment or compensation.
“Bergoglio has been the strongest man in the Argentine church since the beginning of this century,” Moreau said, and yet “the leadership of the church has never done anything to remove these people from these places, and neither has it done anything to relieve the pain of the victims.”
At the Vatican, Francis will be ultimately responsible for the work of
the Congregation for the Doctrine of the Faith, which last year told the
world’s bishops conferences to come up with comprehensive guidelines to
deal with sexual abusive clergy. It gave the bishops a year to draft
guidelines to better screen priests, root out potential abusers, educate
laity about the problem, and require bishops report suspected abuse to
civil authorities where civil reporting laws exist.
As it turns out, Bergoglio has several examples in Argentina to draw from.
Grassi was well known in Buenos Aires for persuading celebrities to
donate to his “Happy Children” foundation, which ran orphanages and
social outreach programs. Before he was convicted, Grassi praised
Bergoglio for “never abandoning him.” Now he’s free on appeal, thanks in
part to a church filing on his behalf.
Sasso, meanwhile, enjoys prison furloughs after serving half of a 17-year sentence for abusing five girls.
Sasso was assigned to the soup kitchen, at a chapel where his bedroom
shared the only bathroom, after living in a home for wayward priests
where he had been sent after accusations of pedophilia were raised
against him in remote San Juan province.
“The bathroom had two doors. The girls would come in through the outside door, and the priest would bring them into his bedroom through the other, sexually abusing the girls,” Moreau said. “These were really poor people, who were there for free meals while their parents worked. They found an enormous amount of child pornography in his computer, semen, condoms.” It was a medical priest and a nun who discovered that Sasso abused 25 girls aged 3 to 16, but when they informed church officials, they were told to “remain patient,” and nothing was done, Moreau said.
Eventually, they sought higher authorities and the case was taken up by
the criminal courts, but the mid-level officials who covered it up
still have their positions, while the priest and nun were forced to work
elsewhere, the lawyer said.
Bergoglio ran Argentina’s bishops conference, which must approve
inter-diocese priest transfers, at the time when Sasso was assigned to
the soup kitchen. He also ran the church when Sasso later became a
fugitive and hid out for a year inside church property in the same
diocese where the abuse occurred, Moreau said.
Bishop Accountability co-director Anne Doyle said that shows Bergoglio
was behind the curve in the Catholic Church’s global struggle to deal
with sex abuse by its priests, which erupted in 2002 after thousands of
cases became public in the United States and around the world.
“We would be alarmed if the Archbishop Bergoglio had done this in the
’60s or ’70s. That would be sad and disturbing. But the fact that he did
this just five years ago, when other bishops in other countries were
meeting victims and implementing tough reporting laws, it puts him
behind some of his American counterparts, that’s for sure,” Doyle told
The group said that to send a message of zero tolerance, Francis should
tell the Buenos Aires archdiocese to release the complete files on the
Grassi and Sasso cases, publicly identify priests who are “credibly
accused” and endorse mandatory reporting by church officials to law
enforcement of suspected abuse. The pope also should admit that he was
wrong to defend abusive priests, apologize to the victims of Grassi and
Sasso, and offer to meet with the victims, the group said.
Doyle noted that The Washington Post reported on these cases just as
Francis was being installed as pope in a Vatican ceremony seen around
the world Tuesday.
“The victims of these two priests are the very children of God about
whom he was speaking in his homily today,” she said. “They are the most
vulnerable of the poor. We hope that Francis will seize this as a
priority and reach out to the victims and rectify his terrible
insensitivity to them when he was archbishop.”
In the United States, confidential files on hundreds of pedophile
priests have been released either through civil litigation, settlements
or court order. The contents have revealed how top church officials
worked behind the scenes to control the sex abuse scandal and keep it
from authorities as well as parishioners.
Similar broad releases of confidential priest files haven’t happened in
Latin America, where victims are less likely to come forward and even
less likely to file a civil claim.
Ramon Luzarraga, an expert on the Catholic Church in Latin America,
said justice has come more slowly in Argentina in part because its
society has until recently avoided public discussions of sexual
humiliation, which was used as a tactic in the “dirty war” waged against
leftists by the 1976-83 military dictatorship.
Also, he said, “Argentina’s democracy is still comparatively young and,
compared to the United States, people are not as acclimated to being
outspoken in the face of injustice.”
That leaves clergy abuse victims in the U.S. and their supporters to
hold the pope to account on questions of priest abuse everywhere, said
Luzarraga, who teaches theology at the University of Dayton in Ohio.
The hundreds of confidential priest personnel files that have been made
public in the U.S. have bolstered critics because they can see with
their own eyes how the American church dealt with abusive priests, he
“That is a big difference. Information is power.”
POPE FRANCIS COVERED UP AND PROTECTED DISGUSTING SCUMBAG PRIESTS WHO WERE RAPING DEAF/MUTE CHILDREN AT THE ANTONIO PROVOLO INSTITUTES AND SHOULD BE PUT TO DEATH FOR IT
THE FIRST TORTURE THIS HEAD PEDOPHILE PIMP POPE FRANCIS SHOULD BE HAVING A RED HOT, COAL FILLED POPES PEAR SHOVED UP HIS ASS.
The Pear of Anguish was used during the Middle Ages as a way to torture
women who conducted a miscarriage, liars, blasphemers and homosexuals.
A pear-shaped instrument was inserted into one of the victim’s orifices:
the vagina for women, the anus for homosexuals and the mouth for liars
The instrument consisted of four leaves that slowly separated from each
other as the torturer turned the screw at the top. It was the torturer’s
decision to simply tear the skin or expand the “pear” to its maximum
and mutilate the victim.
The Pear of Anguish was usually very adorned to differentiate between
the anal, vaginal and oral pears. They also varied in size accordingly.
This torture very rarely provoked death, but was often followed by other torture methods.
THEN POPE FRANCIS’ DEATH PENALTY PUNISHMENT NEXT GETS PUNISHED WITH THE RAT TORTURE.
A cheap and effective way to torture someone was with the use of rats.
There were many variants, but the most common was to force a rat through
a victim’s body (usually the intestines) as a way to escape. This was
done as follows:
The victim was completely restrained and tied to the ground or any
horizontal surface. A rat was then placed on his stomach covered by a
metallic container. As the container was gradually heated, the rat began
to look for a way out – through the victim’s body.
Digging a hole usually took a few hours of agonizing pain for the victim. This almost invariantly resulted in death.
THEN? WE PLACE THIS JUDAS TO CHILDREN IN THE JUDAS CHAIR
Also known as the Judas Chair, the Chair of Torture was a terrible device of the Middle Ages. It was used until the late 1800’s in Europe.
There are many variants of the chair. They all have one thing in common: spikes cover the back, arm-rests, seat, leg-rests and foot-rests. The number of spikes in one of these chairs ranges from 500 to 1,500.
To avoid movement, the victim’s wrists were tied to the chair or, in one version, two bars pushed the arms against arm-rests for the spikes to penetrate the flesh even further. In some versions, there were holes under the chair’s bottom where the torturer placed coal to cause severe burns while the victim still remained conscious.
This instrument’s strength lies primarily in the psychological fear caused on the victims. It was a common practice to extract a confession by forcing the victim to watch someone else be tortured with this instrument.
The time of death greatly varied ranging from a few hours to a day or more. No spike penetrated any vital organ and the wound was closed by the spike itself which delayed blood loss greatly.
And last, but certainly not least? Pope Francis should be drawn and quartered, his head cut off and put on a pike in front of the Vatican with the warning “This is what we will now do to Roman Catholic scum leaders who cover up and protect disgusting, demonic pedophile priests who rape children
Usually, this form of execution was used on prisoners convicted of
treason. It was reserved to the most hated of criminals, as it was
easily the most sadistic and barbaric form of execution ever invented.
A chronicler by the name of William Harrison portrayed the execution of hanging, drawing, and quartering as: “The
greatest and most grievous punishment used in England for such as
offend against the State is drawing from the prison to the place of
execution upon an hurdle or sled, where they are hanged till they be
half dead, and then taken down, and quartered alive; after that, their
members and bowels are cut from their bodies, and thrown into a fire,
provided near hand and within their own sight, even for the same