Tag Archives: Humanism

Third atheist blogger killed in Bangladesh knife attack

Third atheist blogger killed in Bangladesh knife attack
Police say Ananta Bijoy Das was attacked in Sylhet city, months after fellow bloggers Avijit Roy and Washiqur Rahman were murdered.
By Saad Hammadi
https://www.theguardian.com/world/2015/may/12/third-atheist-blogger-killed-in-bangladesh-after-knife-attack

A secular blogger has been hacked to death in north-east Bangladesh, the third such deadly attack this year.

Police said Ananta Bijoy Das was murdered as he headed to work at a bank in the city of Sylhet, an attack that fellow writers said highlighted a culture of impunity.

Kamrul Hasan, commissioner of Sylhet police, said a group of about four masked attackers pounced on Das with machetes at about 8.30am on Tuesday on a busy street in Bangladesh’s fifth-largest city.

“They chased him down the street and first attacked his head with their machetes and then attacked him all over his body,” Hasan told Agence France-Presse. The attackers fled into the crowds and Das was taken to hospital but declared dead on arrival, police and medics said.

Hasan would not be drawn on the motive for the attack but fellow writers said Das had been on a hitlist drawn up by militants who were behind the recent killing of a blogger who was a US citizen.

Imran Sarker, head of a Bangladeshi bloggers’ association, said Das was an atheist who wrote blogs for Mukto-Mona, a website formerly moderated by Avijit Roy, a Bangladeshi-born US citizen who was stabbed to death in the capital, Dhaka, in February.

Sarker told the Guardian: “They [the government] should not stay in power, if they are not able to bring the perpetrators to justice. One after another incident is happening and they are not able to do anything.”

Debasish Debu, a friend of Das, said the 33-year-old banker was also an editor of a quarterly magazine called Jukti (Logic) and headed the Sylhet-based science and rationalist council.

Debu said Das had been receiving threats for his writing and that their frequency increased after the killing of Roy. “He had written about superstitions, but he wasn’t among the writers that would hurt the sentiments of religion,” Debu said.

According to the Mukto-Mona site, Das won the publication’s annual rationalist award in 2006 for his “deep and courageous interest in spreading secular and humanist ideals and messages”.

While most of Das’s output for Mukto-Mona focused on science and evolution, he wrote a number of blogs that criticised some aspects of Islam and also of Hinduism. He also wrote a poem eulogising the famed Bangladeshi secular writer Taslima Nasreen, who fled to Europe in 1994 after protests by Islamists.

In comments on Facebook posted early on Tuesday, Das criticised the local member of parliament from the ruling Awami League party for criticising one of the country’s top secular and science fiction writers.

His murder comes a week after al-Qaida in the Indian Subcontinent claimed responsibility for Roy’s killing on 26 February in which his wife was badly injured. An Islamist has been arrested over his murder. Another atheist blogger, Washiqur Rahman, was hacked to death in Dhaka in March. Two madrassa students have been arrested over that attack.

Bangladesh is an officially secular country but more than 90% of its 160 million population are Muslims. There has been an increase in attacks by religious extremists in recent years. Supporters of Bangladesh’s largest Islamist party, which is banned from standing in elections, have been accused of being behind a spate of firebombings this year aimed at toppling the government.

Since 2013, at least five bloggers have been attacked by Islamists after another hardline group, Hefazat-e-Islam, publicly sought the execution of atheists who organised mass protests against the rise of political Islam.

Hefazat, led by Islamic seminary teachers, also staged a massive counter-protest against the bloggers in May 2013 that unleashed violence and left nearly 50 people dead.

Increasing attacks on Bangladeshi activists – some facts

Increasing attacks on Bangladeshi activists – some facts
Islamic fundamentalists have stepped up attacks on secular Bangladeshi bloggers and campaigners in the past few months, with the latest being the murder of an LGBT activist. DW presents some facts about the killings.
By Arafatul Islam

https://www.dw.com/en/increasing-attacks-on-bangladeshi-activists-some-facts/a-19217814

War criminals and bloggers’ murders

On February 15, 2013, blogger Ahmed Rajib Haider was hacked to death in front of his house in the Bangladeshi capital, Dhaka. Soon after his murder, an Islamist group claimed that Haider was an atheist who had made “blasphemous” comments about Prophet Muhammad and Islam on social media.

Haider was killed at a time when thousands of people had taken to the streets demanding capital punishment for a number of top Islamist leaders accused of war crimes during the country’s War of Independence in 1971. The unprecedented protest was organized by a group of secular bloggers and activists, who mobilized the people through Facebook. It was also the first of its kind demonstration representing the power of social media in the South Asian country.

Atheists are targeted

Since Haider’s assassination in 2013, five more secular bloggers have been slain in Bangladesh. All of these activists were self-proclaimed atheists and critics of religious fundamentalism. Islamist groups claimed responsibility for each of these killings on Twitter, releasing press statements in English and Bengali languages stating the reasons for their deaths. The jihadist organizations have said they killed the activists for their “blasphemous activities.”

Social media is considered a threat

Bangladesh is not a developed country but due to growing Internet connectivity, the number of people using social media and expressing their views publicly has been on the rise.

Bangladesh has now more than 30 million Facebook users, and secular bloggers and activists are making good use of it, criticizing religious fundamentalism and promoting secular values. After the murder of American-Bangladeshi blogger Avijit Roy in Dhaka on February 26, 2015, it became clear that the country’s Islamists felt threatened by the secular writers’ social media activism.

Bloggers are not the sole target

Islamic militants have carried out 34 attacks over the past 14 months in Bangladesh. “Islamic State” (IS) has claimed responsibility for at least 15 of these attacks, whereas Ansar al-Islam, an al-Qaeda affiliated Islamist group, has claimed responsibility for eight. The IS attacked mostly foreigners and religious minorities, whereas Ansar al-Islam targeted atheist bloggers, freethinkers and gay activists. The recent killing of two LGBT activists is another proof of the expanding influence of Islamists in the Muslim-majority country.

Government denies IS existence

Recently, IS published a six-page interview with its chief in Bangladesh in its propaganda magazine, Dabiq, detailing why the South Asian country is strategically important for them. The militant group said it intended to carry out attacks in India and Myanmar using Bangladesh as a base. Despite these claims, the Bangladeshi government has always denied the presence of international terror groups on Bangladeshi soil.

Police inaction

Activists accuse the nation’s security agencies of inaction against Islamic groups. The general response from the police, they say, borders on apathy. After the murder of atheist activist Nazimuddin Samad earlier this month, Bangladeshi Prime Minister Sheikh Hasina said her government shouldn’t be held responsible if someone got killed for criticizing Islam. The premier has generally shied away from condemning the killing of secular activists, with the exception of the assassinations of gay activist Xulhaz Mannan and his friend Tanay Majumder.

Secularism is a strong force

Religious fundamentalism is still not as deep-rooted in Bangladesh as in some other South Asian countries like Pakistan and Afghanistan. The secular culture is extremely potent. However, in the past few years, extremist religious groups have successfully created an environment of fear in the country. That is the reason why most Bangladeshis do not publicly protest the killings.

Societies without God are more benevolent

Societies without God are more benevolent
The pope’s visit to Britain has been the perfect excuse for many commentators to traduce secularism

By Nick Cohen
https://www.theguardian.com/commentisfree/belief/2010/sep/12/pope-benedict-atheism-secularism

Writing sometime around the 10th century BC, the furious author of Psalm 14 thundered against those who say there is no God. “They are corrupt, they have done abominable works, there is none that doeth good.” If the denunciations of wicked atheists coming from today’s apologists for religion are any guide, the spirit of Iron Age Israel is abroad in 21st-century Britain.

In advance of the pope’s visit, clergymen and commentators are deploying every variety of bogus argument against those who advocate the superiority of secularism. Edmund Adamus, director of pastoral affairs for the Catholic diocese of Westminster, led the way when he denounced the “wasteland” secularism produced. If he had been condemning the atheist tyrannies of communism and fascism, I would have no complaint. However, Adamus was not objecting to Cuba, China or North Korea, but to the wasteland of secular, democratic Britain “with its ever-increasing commercialisation of sex, not to mention its permissive laws advancing the ‘gay’ agenda”.

Rightwing columnists and, depressingly but predictably in these appeasing times, leftwing journalists have joined the moaning chorus. The arguments of Geoffrey Robertson QC and Professor Richard Dawkins that the cops had grounds to ask the pope to account for his church’s failure to stop the rape of children in its care drove them wild. “The hysterical and abusive nature of some of the attacks on the pope will do nothing but discredit secularism,” said Andrew Brown in the Guardian. “I accept, of course, that lots of secular humanists are tolerant and reasonable people,” says the more restrained and judicious Stephen Glover of the Mail. “But there is a hard core which embraces and promotes atheism with the blind fervour of religious zealots.”

Not all of those who condemn atheism are pious themselves, as the presence of journalists among their number suggests. Rather, they believe in piety for the masses and fear that without religion the lower orders will lose their moral bearings. “All religions are equally sublime to the ignorant, useful to the politician and ridiculous to the philosopher,” said Lucretius. And behind many of the demands of today’s religious apologists that we “respect” Catholicism, Islam, Hinduism, Judaism and even the Scientology cult lies a desire to keep the plebs in their place by protecting their ridiculous but politically useful beliefs. Although I am proud to be on the board of the National Secular Society, Britain’s most urgently needed pressure group, I am not a militant atheist. I have seen too many vicars being moved by their Anglicanism to dedicate their lives to others to agree with Christopher Hitchens’s bald statement that “religion poisons everything”.

But the notion that in free countries atheism promotes intolerance and immorality is demonstrably false. Last year, Californian sociologist Phil Zuckerman responded with facts rather than witless abuse to claims from Christian psychologists and theologians that atheists were “selfish and pusillanimous curmudgeons”, “unnatural” or “just damn angry”.

He pulled together the available evidence and found that the more atheists or agnostics a free society has the more moral it becomes.

Predictably, atheists were far more likely to be tolerant supporters of women’s rights and gay rights than believers. The pope, like militant Islamists, orthodox Jews and the ultras in every faith cannot see that struggles for female and homosexual emancipation are among the most moral causes of our age. But as believers in a sternly misogynist and homophobic god, they must want to be tough on crime.

If so, they should welcome the contribution that atheists make to promoting law and order.

A study in the 1990s found that a meagre 0.2% of the US prison population were atheists. In America, the states with the highest murder rates tend to be highly religious, such as Louisiana and Alabama, but the states with the lowest murder rates are among the least religious in the country, such as Vermont and Oregon.

True, there is some evidence to suggest that atheists and agnostics are more likely to engage in underage drinking and illicit drug use. But the wider conclusion on the links between crime and religious belief holds good: if you want safe streets, move to a godless neighbourhood.

Atheism and secularism, Zuckerman continued, are also correlated with higher levels of education and lower levels of prejudice not only against women and gays, but people from other ethnicities as well. For good measure, atheists were less likely to beat their children and more likely to encourage them to think independently.

In many US courtrooms, judges restrict or deny child custody rights to atheist parents. If they want children to grow up to be law-abiding citizens, and not end up back in court as juvenile delinquents, they should stand that policy on its head.

What applies at city and state level applies internationally. Sweden, the most secular country in the world, gives the highest proportion of its gross domestic product in aid. Of the top 10 aid donors, only the United States is a strongly religious country. Needless to add, the oil-rich and religion-saturated Iran and Saudi Arabia are nowhere near making the premier league of charitable nations, which should not be a surprise because Iran concentrates its overseas efforts on exporting terrorism, while Saudi Arabia uses its petrodollars to promote its brutal Wahhabi theology.

An easy point to make is that secular democrats do not stone women to death for adultery or murder Afghan teachers for the crime of teaching girls to read and write. But it is not entirely irrelevant to the argument about the papal visit. Robertson’s and Dawkins’s enemies can accuse them of being “hysterical” and “abusive” and in the grip of the “blind fervour of religious zealots” while knowing that secularists will not respond by trying to kill them. Ever since the ayatollah Khomeini’s fatwa against Salman Rushdie they have not dared use the same language about real abusive and hysterical zealots, who just might.

Not that I agree with Robertson and Dawkins that the police should arrest the pope. The best way for anyone caught up in religious crimes to make amends is to convert to secularism. The odds are that they will be better people for it.