Tag Archives: Christian Crusades Against Pagans

The Apostles who went on the First Crusade — FromRome.Info

by Br. Alexis Bugnolo The First Crusade was the most glorious military undertaking in the history of Christianity. It was such because it was the first to internationally testify to the faith of the Church in using military forces for a work of mercy: to restore the order of justice, the rights of the Christian […]

The Apostles who went on the First Crusade — FromRome.Info

This assclown Roman Catholic says that what his fellow Roman Catholic butchers did during their First Crusade? Was their military forces for a work of mercy, to restore the order of justice, the rights of the Christian faith, the mercy to persecuted Christians.

THIS ASSCLOWN ROMAN CATHOLIC PRAISES HIS HISTORICAL ROMAN CATHOLICS AND THEIR MASS SLAUGHTER, THEIR CANNIBALISATION OF PEOPLE, THEIR BUTCHERY OF WOMEN AND CHILDREN.

REALLY? APARENTLY THIS ASSHOLE CHRISTOFASCIST TALBAN CATHOLIC? APPROVES OF BUTCHERY AND MURDER AND CANNIBALISM HUH?

NOW? LET’S TAKE A REAL LOOK AT WHAT THESE SCUMBAG CHRISTOSHITSTAINS ON THE UNDERWEAR OF HUMANITY ACTUALLY DID IN THEIR BRUTAL BUTCHERY OF THEIR CRUSADES TO JERUSALEM SHALL WE?

The Siege of Jerusalem took place from June 7 to July 15, 1099, during the First Crusade. The climax of the First Crusade, the successful siege saw the Crusaders take Jerusalem from the Fatimid Caliphate and laid the foundations for the Kingdom of Jerusalem.

The siege is notable for the mass slaughter of Muslims and Jews perpetrated by the Christian crusaders, which contemporaneous sources suggest was savage and widespread

On 7 June, the crusaders reached Jerusalem, which had been recaptured from the Seljuqs by the Fatimids only the year before. Many Crusaders wept upon seeing the city they had journeyed so long to reach.[13] As with Antioch, the Crusaders put the city to a siege, in which the crusaders themselves probably suffered more than the citizens of the city, due to the lack of food and water around Jerusalem. The city was well-prepared for the siege, and the Fatimid governor Iftikhar ad-Daula had expelled most of the Christians. Of the estimated 5,000 knights who took part in the Princes’ Crusade, only about 1,500 remained, along with another 12,000 healthy foot-soldiers (out of perhaps as many as 30,000). Early in the siege, some low-class knights claimed to have been visited by Adhemar, the papal legate for the crusade, who recently died of typhus after the Siege of Antioch. They claimed that this would be similar to the Battle of Jericho, and that he instructed them to march around the city walls barefoot. They did so for a few days, singing holy chants. After this Peter the Hermit held religious sermons in the Valley of Jehoshaphat, in the Garden of Gethsemane, and on the Mount of Olives, sending the crusading knights lost into religious zeal. It was at this time that they were ready for a siege. Godfrey, Robert of Flanders, and Robert of Normandy (who had now also left Raymond to join Godfrey) besieged the north walls as far south as the Tower of David, while Raymond set up his camp on the western side, from the Tower of David to Mount Zion. A direct assault on the walls on June 13 was a failure. Without water or food, both men and animals were quickly dying of thirst and starvation and the crusaders knew time was not on their side. Coincidentally, soon after the first assault, two Genoese galleys[14] sailed into the port at Jaffa. The Crusaders also began to gather wood from Samaria in order to build siege engines. They were still short on food and water, and by the end of June there was news that a Fatimid army was marching north from Egypt.

Massacre

Atrocities committed against the inhabitants of cities taken by storm after a siege were normal in ancient and medieval warfare by both Christians and Muslims. The Crusaders had already done so at Antioch, and Fatimids had done so themselves at Taormina, at Rometta, and at Tyre. However, the massacre of the inhabitants of Jerusalem, both Muslims and Jews, may have exceeded even these standards. Historian Michael Hull has suggested this was a matter of deliberate policy rather than simple bloodlust, to remove the “contamination of pagan superstition” (quoting Fulcher of Chartres) and to reform Jerusalem as a strictly Christian city.

The Archbishop of Tyre, eye-witness, wrote: “It was impossible to look upon the vast numbers of the slain without horror; everywhere lay fragments of human bodies, and the very ground was covered with the blood of the slain. It was not alone the spectacle of headless bodies and mutilated limbs strewn in all directions that roused the horror of all who looked upon them. Still more dreadful was it to gaze upon the victors themselves, dripping with blood from head to foot, an ominous sight which brought terror to all who met them. It is reported that within the Temple enclosure alone about ten thousand infidels perished.”

Christian chronicler Eckehard of Aura noted that “even the following summer in all of palestine the air was polluted by the stench of decomposition”. One million victims of the first crusade alone.

Jerusalem conquered 7/15/1099 more than 60,000 victims (jewish, muslim, men, women, children).

(In the words of one witness: “there [in front of Solomon’s temple] was such a carnage that our people were wading ankle-deep in the blood of our foes”, and after that “happily and crying for joy our people marched to our Saviour’s tomb, to honour it and to pay off our debt of gratitude”)

Here the Christians “did no other harm to the women found in [the enemy’s] tents—save that they ran their lances through their bellies,” according to Christian chronicler Fulcher of Chartres.

Marra (Maraat an-numan) 12/11/98 thousands killed. Because of the subsequent famine “the already stinking corpses of the enemies were eaten by the Christians” said chronicler Albert Aquensis.

Christians Are Nothing But In The Closet Practicing Pagans: Candelaria

Candelaria

February 2, 2020 by arlene
https://arlene1956.wordpress.com/2020/02/02/candelaria/

Christianity did not become a major religion by the quality of its truth, but by the quantity of its violence

Candlemas (also spelled Candlemass), is  also known as the Feast of the Presentation of Jesus Christ and the Feast of the Purification of the Blessed Virgin Mary. It is a Christian Holy Day commemorating the presentation of Jesus at the Temple. It is based upon the account of the presentation of Jesus in Luke 2:22–40 which is the gospel today.

We had a short procession after the blessing of candles outside the church.  We had to light at least one candle while going inside the church. It was a lovely celebration with our good friend Fr. Aly officiating.  All my candles at home were previously blessed and we usually use them at the altar during prayers at home.   It is better to light a candle than to stumble in the dark.

Tomorrow is the Feast of St. Blaise. Blaise is venerated as a saint in the Roman Catholic church. A doctor, he is a patron saint of those sufferers from throat diseases. I told Nissa to hear mass too so her throat would be blessed.

I love these Catholic rituals that we observe throughout the year.  They strengthen my faith and beliefs.

You ought to check out the Pagan’s Imbolic from which you Christians butchered and slaughtered during your Christian forced conversion Crusades into Northern Paganlands, and stole their Imbolic and converted it to the Christian Candlemas. Also? Same thing with Yule, which you Christians stole and converted to your Christmas and of course Ostara which you Christians stole and converted to your Easter. Along with your All Saints Day which you all converted from the Pagan’s Samhain.

All you Christians are? Are a bunch of in the closet practicing Pagans lmfao.

Celebrating Candlemas Day

Learn about the origins of Candlemas day plus ways to celebrate this Pagan holiday which promises of the return of the light and the renewal of life.

From the link: https://www.beliefnet.com/faiths/pagan-and-earth-based/2004/02/celebrating-candlemas.aspx

Feb. 2 is one of the great cross-quarter days which make up the wheel of the year. It falls midway between the winter solstice and the spring equinox and in many traditions is considered the beginning of spring.

In Western Europe, this was the time for preparing the fields for the first planting. Pamela Berger has written a book, The Goodess Obscured: Transformation of the Grain Protectress from Goddess to Saint, about the rituals celebrated at this time of year, when the ground is first awakened and the seed placed in the belly of the earth. This is a significant moment in a community which depends on the earth for sustenance. The fields were purified and offerings were made to the goddess.

The promises of the return of the light and the renewal of life which were made at the winter solstice are now becoming manifest. It’s the dawn of the year. It’s the time when a woman who is pregnant begins showing. It’s time to creep out of the hibernation of winter, cautiously, like the Ground Hog who supposedly emerges on this day to check his shadow. It’s the time of germination. This is a traditional time for new beginnings. Covens of witches usually initiate new members at this time.

What is the best way to celebrate? Candles and Christmas Greens The main element of your decorating scheme for Candlemas is fairly obvious: candles. You can gather all the candles in your home in one room and light them from one central candle. Or place a candle in each window (but watch them carefully).

Candlemas is one of the traditional times for taking down Christmas decorations (Twelfth Night, on Jan. 6, is the other). If you are very careful (because they are tinder dry), you can burn them. Or, better yet, return them to the earth mother by using them for compost or mulch.

Certain foods are traditional for Candlemas, including crepes, pancakes and cakes, all grain-based foods. Pancakes and crepes are considered symbols of the sun because of their round shape and golden color.

If you have a fireplace, clean out your hearth and light a new fire. Sit around the fire and reflect on your hopes for the coming year. What do you hope to accomplish? What are you passionate about? What seeds do you wish to plant? Discuss these ideas with others or write them down in a journal, but make them concrete in some way so that on Lammas (Aug. 2, the festival of the first harvest), you can look back to see your progress.

Brigid is the goddess of creative inspiration as well as reproductive fertility. This is a good time for sharing creative work, or, if you don’t think of yourself as especially creative, an idea that worked or a plan that materialized. Thank the Goddess for her inspiration, perhaps by dedicating a future work to her.

Since Candlemas is a time of new beginnings, this is also a good day to celebrate all things new. Plan a ceremony to name a new baby, officially welcome a new person into a family or plight your troth to your beloved. Make a commitment to a goal, like a New Year’s resolution. This would be an especially powerful thing to do in a group.

In San Francisco, the Reclaiming Collective sponsors a public ritual called Brigid, which focuses on political commitment. After acknowledging despair over the events of the past year, the participants reflect on the source of their own power and then make a pledge in front of the community about the work they intend to do during the coming year. During this ritual, the flames in a cauldron represent Brigid’s Sacred Flame, the fire of inspiration and passion, while a punch bowl filled with waters gathered from all over the world represents Brigid’s Holy Well, the source of healing and purification.

If you plan your own ceremony, use these two powerful symbols: fire and water. For instance, wash your hands and bathe your face in salt water, which is especially good for purification. Light a candle as you make your pledge. Incorporate the third symbol of the holiday–seeds–by planting a seed or bulb in a pot to symbolize your commitment, or by blessing a bowl or packet of seeds that you will plant later.

Since the Christian season of Lent can sometimes begin as early as Feb. 4, some Candlemas customs have became associated with Shrove Tuesday or Mardi Gras (the day before Lent’s beginning on Ash Wednesday), which is a time of purification.

Have you ever given anything up for Lent? If not, you might consider it. You don’t have to be Christian to gain spiritual benefits from the voluntary surrender of something you cherish. You can give up something frivolous or something serious, but it should be something you will notice. Folk wisdom says it takes six weeks (or approximately the 40 days of Lent) to establish a new habit, so you may end up with a lifestyle change.

The kids in our neighborhood have eagerly embraced the idea of giving up something for Lent. We know one little girl who gave up TV for Lent and another who gave up catsup, her favorite food. In the last two years, I’ve given up alcohol and coffee for Lent. Forty days is enough time to notice the difference in the way you feel without a favorite substance or distraction.

Since Candlemas is often considered the beginning of spring, you can perform another ritual act of purification: spring cleaning. This would be a good time to do a thorough house cleaning, sweeping the floors with salt water, banishing the gloom of winter and creating a sparkling, shiny new setting for spring.

In Ireland, this holy day is called Imbolc and begins at sunset on Feb. 1, continuing through sunset Feb. 2. There are different derivations offered for the name Imbolc: from Ol-melc (ewe’s milk) because the ewes are lactating at this time, from Im-bolg (around the belly) in honor of the swelling belly of the earth goddess, and from folcaim (I wash) because of the rites of purification which took place at this time. All of these explanations capture the themes of this festival.

Feb. 1 is the feast day of St. Brigid, who began her life as a pagan goddess and ended up a Christian saint. She was a fire and fertility goddess. In her temple at Kildare, vestal virgins tended an eternal fire. On her feast day, her statue was washed in the sea (purification) and then carried in a cart through the fields surrounded by candles.

The legends about the goddess, Brigid, gradually became associated with (the somewhat spurious) Saint Brigid who founded the first convent in Ireland (where else?) at Kildare.

To celebrate St. Brigid’s day, people put a loaf of bread on the windowsill for the Saint and an ear of corn for her white cow, offerings for the grain goddess like the loaf buried in the first furrow. A small quantity of special seeds are mixed with those to be sown. Wheat stalks are woven into X-shaped crosses to serve as charms to protect home from fire and lightning.

In the Highlands, women dress the corn doll or last sheaf (from Lammas or the autumn equinox) in a bridal gown and put her in a basket, which is called the Bride’s bed. A wand, candle or other phallic object is laid across her and Bride is invited to come, for her bed is ready.

Later the Catholic Church superimposed a Christian holiday on this pagan festival. Jewish women went through a purification ceremony 40 days after the birth of a male child (80 days after the birth of a female child). So in the 6th century, Feb. 2 (39 days after Christmas) was declared the feast of the Purification of Mary. The theme of purification remained a link between the two holy days.

Like many miraculous babies, Jesus is recognized as a future hero from the time of his infancy. One of these recognitions occurs in Luke 2:21 when he is being presented in the temple (at the time of Mary’s purification ) and a holy man, Simeon, recognizes him as the Christ, calling him “a light for revelation.”

This is the ostensible reason given for the custom of bringing candles to church to be blessed by the priest on Feb. 2. They are then take home, where they serve as talismans and protections from all sorts of disasters. This custom is the origin for the name Candle-mass. In Hungary, according to Dorothy Spicer in The Book of Festivals, Feb. 2 is called Blessing of the Candle of the Happy Woman. In Poland, it is called Mother of God Who Saves Us From Thunder.

Actually, this festival has always been associated with fire. In ancient Armenia (writes Spicer), this was the date of the pagan spring festival in honor of Mihr, the God of fire. Originally, fires were built in his honor in open places and a lantern was lit which burned in the temple throughout the year. When Armenia became Christian, the fires were built in church courtyards instead. People danced about the flames, jumped over them and carried home embers to kindle their own fires from the sacred flames.

DREAMS AND ESCAPES

Candlemas (also spelled Candlemass), is  also known as the Feast of the Presentation of Jesus Christ and the Feast of the Purification of the Blessed Virgin Mary. It is a Christian Holy Day commemorating the presentation of Jesus at the Temple. It is based upon the account of the presentation of Jesus in Luke 2:22–40 which is the gospel today.

We had a short procession after the blessing of candles outside the church.  We had to light at least one candle while going inside the church. It was a lovely celebration with our good friend Fr. Aly officiating.  All my candles at home were previously blessed and we usually use them at the altar during prayers at home.   It is better to light a candle than to stumble in the dark.

Tomorrow is the Feast of St. Blaise. Blaise is venerated as a saint in the Roman Catholic church…

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