Tag Archives: Catholic Pedophiles

Indonesian Church goes public on an evil within

Indonesian Church goes public on an evil within. Sex abuse victim’s courage leads to the country’s first church-related case being prosecuted in court.
By Ryan Dagur
https://www.ucanews.com/news/indonesian-church-goes-public-on-an-evil-within/88598

It took many years for Yohanes — not his real name — to pluck up enough courage to reveal he had been sexually abused.

He says he was first attacked in 2008 while serving as a 12-year-old altar boy at St. Herkulanus Parish Church in Depok in Indonesia’s West Java province.

It happened after his fellow altar boys had returned home from spending time with their spiritual mentor, Syharil Marbun, who then allegedly took him to a secluded place and assaulted him.

He says he was too scared to report it because the perpetrator was an acolyte trainer and highly respected in the parish. “I didn’t even tell my parents,” he told UCA News.

The fact that his parents were also close to the alleged perpetrator also made it hard for him to reveal what happened,” according to Yohanes, who is now 24 years old and works in Jakarta.

He says he felt if he kept his distance from Marbun nothing would happen again, but he claims it did five years later in 2013 when he was 17.

He claims Marbun attacked him again after luring him to his house after an event they had attended with his parents.

“At the time, I thought he would not bother me as I was older and a long time had passed without incident, but it happened again,” he says. “I felt broken, depressed and dirty. My relationship with God was also broken.”

Feeling ashamed, he continued to build walls between himself and his parents and friends. However, things started to change on May 30 when he received an unexpected call from a friend inviting him to attend a parish meeting.

At the meeting, attended by other former altar boys, he was asked directly whether he had been sexually abused by Marbun. He was shocked to learn that many of the others at the meeting were also victims.

The fact that others were prepared to speak about their experiences encouraged him to do the same.

He says he felt guilty about not speaking out earlier about what had happened, which could have prevented further crimes.

“I didn’t believe there would be other victims,” he says, adding the revelation made him determined to help the parish team and lawyers investigate all the claims further.

“I felt a change in me after dismissing my fears. Now I feel free,” he says.

On June 6, during a meeting in which the victims’ parents, the parish priest and lawyers confronted Marbun, Yohanes’ testimony was pivotal.

Marbun, who initially denied the allegations, saying his acts of affection were misunderstood, finally confessed after Yohanes explained his experiences in detail.

“He could not deny it anymore,” Yohanes said. Marbun allegedly wrote down 13 names of other children he had abused. It is believed Marbun may have abused and raped at least 21 boys.

Yohanes is now actively involved in tracking down other victims. “I feel some are thinking like I did and are reluctant to speak. Many victims have turned to drugs to blot out the trauma,” he says.

Positive sign

The case is the first case of sexual abuse in the Indonesian Church to be prosecuted by state authorities. Previous crimes were kept quiet or settled privately to avoid bringing shame on the Church as well as the victims, observers say.  

Father Yosep Sirilus Natet, the parish priest of St. Herkulanus Church, which comes under Bogor Diocese, said the parish fully backs the alleged victims and the police in investigating the case.

Azas Tigor Nainggolan, a lawyer representing the victims, told UCA News that this case could open the lid on other such cases.

Since this case came to light, he has received word of other alleged abuses committed by church workers and religious people. He did not say whether any accusations were being made against clerics.

“They need to be investigated further,” said Nainggolan, who is also working with the bishops’ Commission for Justice, Peace, and Migrant-Itinerant People.

He said sexual abuse has long been a problem but no one dared speak up. Many Catholics have even criticized efforts to pursue such cases through the courts.

Nainggolan said many church people consider such cases as disgracing the Church, so should not be made public.

“But I feel the perpetrators, whoever they are, are criminals who must be prosecuted,” he said.

Inspired by Pope Francis

Yohanes hopes the case against Marbun will be the starting point for renewal in the Indonesian Church. “I’m pursuing this because I want to see drastic change on this issue within the Catholic Church,” he said.

He admitted feeling strengthened after reading about Pope Francis’ commitment to ending sexual abuse in the Church, including abolishing the rule of “pontifical secrecy” that allowed it to be covered up.

“I feel what we are doing is carrying out the Holy Father’s will,” he said.

“It also means that there is no more reason for the Church to cover such things up. It’s time for victims to speak out.

”Yohanes also called on the Church and parents to listen to children more closely.

“When I first told my parents about the abuse, their response amazed me. My parents cried and pledged full support in seeking legal action,” he said.

His parents, he said, had forgiven his abuser, which he said he might do in time. “But for now, I want him to face justice so that there are no more victims.”

The Only Good Christian Pedophile Is A Fucking Dead Christian Pedophile

Time to start hunting down all Christian pedophiles and fucking execute them. Time to stop treating these vile, evil scumbags with kid gloves and just fucking kill them all.

Hundreds of thousands of Christian priests, pastors, ministers, lay people, school teachers, politicians, movie and music stars, etc have been busted for raping kids. Most of these scumbags are lucky if they do one fucking day in jail.

I have shared reports where these fucking shitstains on the underwear of humanity have gotten as little as six fucking months for raping a child. Some of these fucking scumbags have raped dozens, and even hundreds of children.

They have raped deaf/mute children, down’s syndrome children, infants as young as six months. And? No one is able to stop these fuckers.

They are protected by their leaders and pew polishers of their cult churches of pedophilia. The parents offer up their children on the altar of rape by these Christian scumbags and then slam their child when they get raped.

It is time, far past time, to stop this shit. The only way to do so is to start getting fucking serious and start fucking executing all of these Christian pedophiles. Execute them in fucking gruesome, brutal ways and maybe they will get the hint and stop raping kids?

One of my favorite ideas for putting these fuckers to death is the good old Rat Torture. We strip these fuckers and bind them to a table. We put a fucking rat on their crotch, a cage over the rat and a bowl of coals on top of the cage, just like the Roman Catholic and Protestant torturers used to do to others during their Inquisitions. And we let the rat eat their junk.

Should these scumbags survive this? Then the next step would be to put these mother fucking child rapist pigs in the Judas Chair. How appropriate for these Judases. And all their Pedophile Pimp Leaders, no matter what the denomination? All deserve the Judas Chair Treatment.

It is time to hunt down each and every one of these Christian pedophiles, drag them out of their fucking places they are hiding at, and fucking execute them in public. No more kid gloves with these fuckers.

Catholic Church spent $10 million on lobbyists in fight to stymie priest sex abuse suits

Catholic Church spent $10 million on lobbyists in fight to stymie priest sex abuse suits
The money was spent in eight northeastern states where bills to aid victims of clerical sex abuse were in the works.
By Corky Siemaszko
https://www.nbcnews.com/news/us-news/catholic-church-spent-10-million-lobbyists-fight-stymie-priest-sex-n1013776

The U.S. Catholic Church spent $10.6 million on lobbyists to prevent victims of clerical sex abuse from suing for damages.

According to a new report, the money was doled out from 2011 through 2018 in eight northeastern states where bills to reform statute of limitations laws were either in the works or being considered.

“This report lays out what we have known all along — that the Catholic Church refuses to take responsibility for the decades of abuse that took place knowingly under its watch,” said attorney Stephen Weiss, who works for one of the law firms that commissioned the study.

“Statute of limitations reforms give survivors more time to obtain some measure of closure on the atrocities committed against them,” attorney Gerald Williams added. “The church has yet to implement meaningful reforms, and by working to prevent these laws from passing, the church is clearly demonstrating that it does not stand with survivors.”

In Pennsylvania, where currently victims of child sex abuse can come forward with criminal allegations until the age of 50 and can file civil claims until age 30, the church spent $5,322,979 to keep those limitations in place, according to the report, “Church Influencing State: How the Catholic Church Spent Millions Against Survivors of Clergy Abuse.”

The report was commissioned by Seeger Weiss LLP, Williams Cedar LLC, Abraham Watkins and the Simpson Tuegel Law Firm, which collectively represent 300 survivors of clergy sex abuse nationwide. The data in the report was obtained from public filings in the individual states.

Attorney General Josh Shapiro, whose blockbuster grand jury report last year identified 301 “predator priests” in six dioceses who were alleged to have abused more than 1,000 children, has been leading the charge to lift those statutes of limitations.
“The extensive lobbying by the Catholic Church in Pennsylvania against the reforms recommended by the Grand Jury proves what I have said all along: the Church cannot be trusted to police itself,” Shapiro said. “It’s reprehensible that the Church continues to spend significant sums of money fighting these reforms, instead of protecting and supporting the victims of clergy sexual abuse.”

The Pennsylvania Catholic Conference and the U.S. Conference of Catholic Bishops did not return an NBC News request for comment.

In New York, the church spent $2,912,772 in what ultimately was a failed bid to prevent the passage of the Child Victims Act, which Gov. Andrew Cuomo signed into law on Feb. 14. It allows child sexual abuse victims to sue their abuser or institutions until age 55. Previously the cutoff was age 23.

Of that money, 80 percent went to the Catholic Conference Policy Group Inc., which was tasked with lobbying on “statute of limitations, legislative issues and liability issues,” the report found.

“I think it’s incredibly troubling that parishioners who on Sundays contributed to the church collections may have been inadvertently funding lobbying efforts against victims of sex abuse seeking legal redress,” New York State Sen. Brad Hoylman, who championed the Child Victims Act, said. “Three million dollars that went for lobbying could have done a lot of good elsewhere, including soup kitchens, after-school programs for children, support for seniors. In my district, a Catholic school that is closing might perhaps have stayed open if that money had been used for better causes.”

Shortly before the New York state Legislature took up the Child Victims Act, Cardinal Timothy Dolan called in an op-ed published in The New York Daily News for measures that would avoid “breaking” the Roman Catholic Church.

In an email to NBC News, Dennis Poust, a spokesman for the New York State Catholic Conference, said: “All of our lobbying activity is reported as required by law to the Joint Commission on Public Ethics and has always been publicly available.”

“As far as the Child Victims Act, while we did raise concerns about the one-year look back, ultimately when sponsors amended the bill at our request to provide an opportunity for recourse to survivors in public institutions, the Catholic Conference dropped its opposition this year,” he wrote.

When asked for comment, New York Diocese spokesman Joseph Zwilling referred NBC News to Poust.

In Connecticut, where advocates for victims of priest sex abuse are presently pushing for the elimination of statutes of limitations for major sex crimes, the church spent $875,261, according to the report.

The report also said the church spent $633,458 in New Jersey where Gov. Phil Murphy last month signed legislation that allows child victims to sue up until they turn 55 or “within seven years of their first realization that the abuse caused them harm,” according to The Associated Press.

During that time period, the church spent $537,551 in Massachusetts, $124,260 in Maine, and $61,961 in Rhode Island.

“That is completely inaccurate,” said James Driscoll, executive director of the Massachusetts Catholic Conference. “I have no idea where the writer of this report came up with this figure. They never checked with me for any input before they wrote this report.”

And in New Hampshire, where legislation to lift or amend the statute of limitations has yet to be introduced, the church has spent $134,345, according to the report.

Tom Bebbington, a spokesman for the Diocese of Manchester, said it “advocates before the state legislature on issues of importance for the good of all citizens including abortion, assisted suicide, education, preventing human trafficking, and repeal of the death penalty.”

“The services of lobbying professionals were used during the time period of this report for advocacy on all of these issues and more, but no lobbyist was engaged to advocate on behalf of the Diocese on statute of limitations legislation,” he insisted.

David Clohessy, the former director of the Survivor Network of those Abused by Priests, or SNAP, said church funds should never be used to fight clerical abuse victims.

“It’s appalling that parishioners’ donations are used to keep child sex crimes — and those who committed and concealed them — covered up,” said Clohessy. “There’s no better indication of how bishops think and act than where they put their flocks’ funds. And there are few more egregious and reckless ways to spend churchgoers’ contributions than to put their kids at risk by fighting secular reforms that help expose predators.”

Asked if he believes the church was willing to spend that kind of money on lobbyists because it feared payouts for victims would cost 10 times more, Weiss said that appears to be the case.

“The church made the soulless decision to spend 10 million of its dollars to evade its responsibility to those harmed by clergy abuse, rather that use those funds toward the healing process,” he said. “Clearly these expenditures were aimed at protecting the church’s financial interests, not at doing the right thing.”

‘Jesus is coming to get you’: CHRISTIAN Brother’s threat to boy he abused

‘Jesus is coming to get you’: Christian Brother’s threat to boy he abused
By Debbie Cuthbertson, Simone Fox Koob, Farrah Tomazin and Chris Vedelago February 16, 2020
https://www.theage.com.au/national/victoria/jesus-is-coming-to-get-you-brother-s-threat-to-boy-he-abused-20200214-p540u8.html

“Jesus is coming to get you.”

That was the warning Lionel (not his real name) alleges Christian Brother Rex Francis Elmer gave in an attempt to silence him after he sexually assaulted him at a Melbourne orphanage in the 1970s.

The words rang in the boy’s ears long after.

Elmer “kissed me on the forehead and said well done” after molesting him, Lionel said.

“He then told me not to tell anyone. He said to me, if you tell anyone, Jesus would come down from heaven and take me away and you will not see your family or friends ever again,” he told police.

“I was scared and really believed what he had said, that Jesus would take me away if I said anything. I was an altar boy and I believed this.

“The word ‘Jesus’ was ringing in my ears.”

The assaults continued, as did the warnings, for more than a year, Lionel said. It was a vicious circle.

“This sort of incident happened at least two to three times a week,” Lionel said in his witness statement to police. “The same sort of thing. I would piss the bed scared at night that [Elmer] would come to me. I was petrified of him. I couldn’t tell anyone because I was scared of getting a flogging and being taken away by Jesus.”

Another boy who had complained about being abused by Elmer was flogged with a cane by another brother then removed from the St Vincent de Paul Boys’ Home, Lionel said.

“He dobbed Elmer in for doing something sexual to him. It was two days later that this guy who got hit and dobbed got taken from the home.”

He said he told another boy at the home about the abuse. That boy replied that Elmer had also sexually assaulted him. “We were both scared that Jesus would come to take us,” Lionel said. “This is what we thought happened to [the boy who left].”

Lionel said he also confided in a nun from a nearby convent. “I told her what Elmer had been doing to me. She said ‘Darling, please do not say a word to anyone, I will fix this for you’.”

Soon after he confessed to her, Lionel alleges, Elmer and two other brothers brutally beat him, including with a cane, in an assault that left him bleeding from his behind and bedridden for more than a week.

While he was still recovering, Lionel said, Elmer abused him again. He punched the boy repeatedly, giving him a black eye and bloody nose after the boy vomited on the brother during the assault.

“When I spewed, he punched me in the face with a clenched fist … three or four times. I couldn’t see out of my left eye for a few days until the swelling went down. He said to me ‘Jesus is coming to get you’. This is the last time that I ever saw Elmer.”

In mid-1976, Elmer suddenly left St Vincent’s. “I don’t know what happened to Elmer, but he was gone from the home,” Lionel told police.

Lionel, now aged 59, said of the ongoing effect of his abuse: “I get teary talking about this but I have learnt to deal with it. It is always in my mind and it always hurts me.”

On Monday, Elmer pleaded guilty in the County Court to the indecent assault of two other complainants, also from St Vincent’s, in the 1970s, after which prosecutors did not proceed with charges related to Lionel’s accusations. That meant that Lionel’s witness statement was never tendered and Elmer never faced his allegations.

Court documents show the 75-year-old was charged in 2018 with 19 counts of indecent assault and one of false imprisonment in relation to three victims during the 1970s.

The first complainant, who had been in state care since infancy, told police Elmer repeatedly abused him between the ages of 11 and 13, usually while he was sleeping in a dormitory.

He said the first assault occurred when Elmer threw off his bed covers, demanded he do as he was told, and put his hand down the boy’s pyjama pants. The assault, however, was interrupted. “Someone has approached the bed as he was being assaulted by the accused, who then fled,” according to the police brief of evidence.

“The complainant was summoned to the office of the now deceased Brother in charge, Brother Carey … Shortly thereafter the complainant recalls being sexually abused by the accused on many occasions.”

The second complainant, who came to the orphanage aged seven after his parents died, was sexually abused by Elmer repeatedly between the ages of nine and 11.

On one occasion Elmer led the boy, who had been playing in the grounds of the home after school, upstairs into his private bedroom at the end of a dormitory.

Elmer produced a large book with pictures of human anatomy and made the boy sit on his knee while the brother asked him to name various body parts, including male genitalia, and masturbated against the boy’s back during the 20-minute assault.

As dormitory master at St Vincent’s, Elmer was responsible for up to 40 children at a time, aged between seven and 14.

The most senior Christian Brothers officials in Victoria knew in mid-1976, when they removed Elmer from the orphanage, that he had abused boys there.

Later that year they made Elmer principal of St Joseph’s, a Catholic boys primary school in Warrnambool.

Elmer was in charge of the school from 1976-81. He worked in the town alongside several other notorious paedophile clerics including priests Paul David Ryan and Robert Claffey, and fellow Christian Brother Edward Dowlan (all since jailed for child sexual assault).

Elmer left Warrnambool after more complaints about his behaviour at St Vincent’s reached his superiors. In 1988 he reappeared, in an article from a small Tasmanian newspaper called Western Tiers, published in his home town of Deloraine.

“Brother Rex Elmer will be spending Christmas at home with his mother … and family before leaving to go to Africa to set up a Mission School at Arushia [sic] in Tanzania with two other Christian Brothers,” the newspaper reported proudly on page 3.

“Rex was a pupil at Our Lady of Mercy College and St Patrick’s [College] and has been teaching at various schools, including Warrnambool in Victoria. He is hoping to see old school friends while at home and we all wish him well in the future.”

The school Elmer helped found in northern Tanzania is now run by the Congregation of Christian Brothers East Africa District and has more than 1300 students.

Elmer left the school in 1993 after more complaints surfaced, and was sent by his order to the United States for counselling at the St Luke Institute for paedophile Catholic clergy in Maryland.

He was charged In 1997 with 69 counts. He was convicted the next year of 12 counts: one charge of indecent assault against each of the 12 boys. The judge sentenced him to five years in prison with a minimum of three years and four months.

At his sentencing, Judge Thomas Neesham described Elmer, then 53, as a man of God who had indulged in “depraved self-gratification”, The Age reported at the time.

“Each of your victims was a small boy in your care. Each was an inmate,” he said. The boys, many of them orphans or wards of the state, were aged between eight and 12.

“They were helpless,” Judge Neesham said. “Who could they tell, who would believe them?

“All your victims wear deep emotional scars to this day as is brought out by their victim impact statements,” he said. “As a teacher and a man of God, how could you not have had an inkling of the devastation to your victims’ faith … by your act of misbehaviour.

“Your victims will have to live in the misery that you inflicted upon them … You will have to live with the disgrace that you brought on yourself and your family.”

Elmer had been living in a Christian Brothers home in Brunswick at the time of his first conviction  and was still working for the order in an administrative role. In 2002, after his release from prison, he was placed him on “restricted ministry”.

He now resides in a property owned by the order in the same suburb. His bail was extended following his guilty plea this week until his sentencing in July.

“The accused is currently retired and resides within the Christian Brothers Community,” a police brief from his current case states.

The order has received 22 claims for redress from people who allege Elmer sexually abused them as children, according to documents it provided to Austalia’s Royal Commission into Institutional Responses to Child Sex Abuse, which reported its findings in 2017.

Those claims all related to accusations of multiple assaults alleged to have occurred between 1969 and 1985 – from when Elmer was a novitiate (a Christian Brother in training) to the years when he worked in South Melbourne and Warrnambool, mainly during his time at St Vincent’s.

The documents also show the order knew that a number of victims had alleged that other clergy had participated in the abuse by Elmer.

Catholic Church Insurance (CCI) refused to cover the Christian Brothers in relation to any claims of abuse by Elmer after 1976, ruling the order – including its most senior cleric, then provincial Brother Patrick Naughtin – had “prior knowledge” of his crimes.

“Whilst the Visitation was in progress [13/06/1976], a Child Welfare Office reported to Brother [redacted] Acting Superior that Rex had been interfering with little boys; this was true and it had been attended to by the Provincial,” said a CCI document submitted to the royal commission.

In a letter dated June 20, 1976, Naughtin wrote to the acting superior of the orphanage: “Thank you very much for the report on the situation which developed … in connection with Br Elmer. It is indeed a serious and most unfortunate state of affairs and I am grateful for your bringing it to my attention so promptly.”

In his letter, Naughtin (who died in 2010) expressed concern for Elmer’s reputation, not for the welfare of the children he had abused. He also referenced the illegality of Elmer’s actions but did not report him to authorities.

“I have interviewed Br Elmer and discussed this position with him. He is clearly aware of the serious nature of his actions and I took pains to point out his legal and moral obligations in the matter.

“It seems to me extremely unlikely that there will be any recurrence of what had happened … It would seem to me best at this stage not to transfer Brother … immediately, though I would propose to announce his change next August – the usual time for releasing details of staffing for the following year.

“In coming to this decision I have been guided by the Brother’s assurance for the future, by his excellent record to date and by consideration for his reputation which would undoubtedly be harmed by a sudden transfer at this time.”

When Elmer left St Vincent’s he was replaced by Edward ‘Ted’ Dowlan, now one of the most notorious paedophile clerics in Victoria. They later worked together at St Joseph’s in Warrnambool.

A 1996 letter from an unnamed Christian Brother was submitted to the Victorian parliamentary inquiry in 2013 into the handling of child abuse by institutions, including religious orders. It sheds light on how widespread the abuse was at St Vincent’s, and how determined the church was to dismiss it.

“I accepted with good faith the sudden departure of Brother Elmer from the school and the appointment of Brother Dowlan to fill his position,” the letter reads. “Indeed, I spent many extra hours, which I could ill afford, assisting Brother Dowlan to understand the nature and behaviours of the boys and the teachers.

“As you are probably aware, many of St Vincent’s residents had been sexually abused, and often displayed overt and outrageous sexualised behaviour. Furthermore, they expected or requested that this behaviour be reciprocated by the adults in their lives. A major part of our endeavours at St Vincent’s was getting these boys to a point where they would expect not to be abused. Now I find that all of this work could have been compromised by the presence of a man like Brother Dowlan …

“I take note of your congregation’s position that the brothers were unaware of Brother Dowlan’s tendencies and activities. I cannot accept this as a reasonable position. I cannot believe that the number of allegations against this man could have been kept from his various communities’ and the congregation’s superiors. I find that expecting the public to believe this is preposterous. I do not believe this plea of ignorance.”

St Vincent’s orphanage closed in 1997. It was home to more than 6000 boys over 140 years.

Information provided by the Catholic Church to the royal commission showed it had received 114 claims of sexual abuse at the home, the highest number of any Catholic institution in Victoria.

The Christian Brothers declined to answer The Age’s questions about Elmer, citing “ongoing legal proceedings”.

If you or anyone you know needs support, you can contact the National Sexual Assault, Domestic and Family Violence Counselling Service on 1800RESPECT (1800 737 732), Lifeline 131 114, beyondblue 1300 224 636, or CLAN on 1800 008 774.

Study identifies 16 child sex abuse rings in Victorian Catholic Church

Study identifies 16 child sex abuse rings in Victorian Catholic Church
By Debbie Cuthbbertson February 23, 2020
https://www.theage.com.au/national/victoria/study-identifies-16-child-sex-abuse-rings-in-victorian-catholic-church-20200215-p54158.html

Pedophile and Pedophile Pimp Cardinal George Pell

A three-year research project into paedophile Catholic clerics in Victoria has identified 16 child sex abuse networks operating over six decades involving 99 priests and Christian Brothers.

The investigation found that clergy paedophile rings shared patterns of behaviour with criminal gangs, the Mafia, terrorist cells, corrupt police, drug dealers, money launderers and price-fixing cartels.

The research showed their abuse was facilitated and reinforced by church hierarchy, including five successive archbishops of Melbourne from Daniel Mannix, appointed in 1917, through to George Pell (himself appealing against a conviction for child sex abuse) in 2001.

The researcher, Sally Muytjens, spent more than three years investigating “dark networks” of paedophile clergy in Victorian dioceses. She published the research late last year, receiving a doctorate from Queensland University of Technology.

Muytjens’ research found the largest and most active dark networks were at schools including St Alipius in Ballarat and Salesian College, Rupertswood, and orphanages including St Vincent de Paul’s in South Melbourne and St Augustine’s in Geelong.

One of the worst offenders, convicted paedophile and former Christian Brother Edward “Ted” Dowlan, was active in five of the 16 dark networks, she found.

Her study also identified Christian Brother Rex Francis Elmer as a member of two paedophile networks. The Sunday Age last week revealed that Elmer taught at Catholic schools in regional Victoria and Africa for decades after his order first knew he had abused children at a Melbourne orphanage.

In her thesis, Muytjens used a research method called social network analysis, which can reveal hidden patterns and ties between members of groups and provide insights into how they operate.

Using SNA enabled her to identify connections between clergy perpetrators and specific locations in Victoria from 1939 until 2000, unearthing what she described as a pervasive “sexual underworld” that had the potential to destroy Victorian dioceses.

Elsewhere, SNA has been used to map links between terror cells involved in the September 11, 2001, attacks and 2005 London bombings, and to track child sex trafficking networks in Britain, Italian money-laundering rackets and an Australian amphetamine trafficking ring.

It has also been employed to track the spread of contagious diseases, as well as population displacement after natural disasters.

Muytjens also drew on material from the Victorian parliamentary inquiry and the Commonwealth Royal Commission into Institutional Responses to Child Sex Abuse, victims’ advocacy group Broken Rites and media coverage of criminal trials involving clergy, to map links between clergy child sex abusers in Victoria over six decades.

Her thesis examined the responses of the Catholic Church to such criminal activity, describing the institution as a “grey network” that repeatedly facilitated abuse.

“One of these patterns was promoting known clergy perpetrators of child sex abuse to senior positions which not only provided further access to victims but also placed them in positions where they were better able to protect the dark network from exposure,” she wrote.

The code of silence among Catholic clergy in Victoria mirrored patterns of behaviour exhibited by groups including crooked police and the Mafia, Muytjens added, and that “extended to a refusal to give evidence to the police”. “Similar methods were utilised by clergy perpetrator networks within the Victorian Catholic Church to maintain silence.”

Documented clusters of paedophile clergy, including at St Alipius Boys’ School in Ballarat in the 1970s, showed they were “conducting illicit activity in an organised and co-operative way”,  Muytjens wrote.

Dowlan and notorious paedophile priest Gerald Ridsdale both had multiple convictions for sexually abusing children, including at St Alipius. Another four clergymen were each part of least two different clusters of abusers at different times, Muytjens found.

“Some [clergy] committed child sex abuse at institutions where they were the only known dark network actor … [but] they were also transferred to parishes where there were clusters of other known clergy perpetrators.

“These perpetrators were part of multiple clusters at different times … As [Ridsdale and Dowlan] were prolific perpetrators, it can be reasonably argued that [they] were transferred out of clusters when subject to complaints of child sex abuse but were returned to clusters where they could be better supported and protected through stronger ties.

“Fr Ridsdale and Br Dowlan’s movement between clusters … [and] the number of convictions for these two clergy perpetrators demonstrates the unfettered access they had to child victims.”

The church’s pattern of response to complaints of child sex abuse by its clerics functioned as a resource for the paedophile rings, Muytjens found.

“Members of the sexual underworld support one another in seeking positions of responsibility by praising one another and condemning any critics … this sexual underworld is so pervasive that acknowledging and addressing this may destroy a Diocese,” she wrote.

Drawing on research from around the world into child sex abuse by Catholic clerics, she said the data showed that “clergy perpetrators … were placed in roles of recruiting boys to the priesthood”.

Muytjens’ thesis was completed around the same time as an investigation by The Age revealed that clusters of paedophile priests in Victoria worked together to sexually abuse children, including at Melbourne’s Corpus Christi seminary.

Her research was supervised by UTQ School of Justice criminologists Dr Jodi Death and Associate Professor Mark Lauchs. Lauchs’ research has focused on organised crime and corruption, while Death has also mapped paedophile networks of Catholic clergy, including among the Christian Brothers in Western Australia.

Associate Professor David Bright, a criminologist and clinical psychologist who has worked with convicted sex offenders, has used social network analysis extensively in his research, mainly in relation to drug trafficking and terrorism.

He said SNA was an effective tool for displaying links between overlapping abusers in the church: “The clustering that Sally found, it’s quite persuasive in that what it’s suggesting is that there were clusters of offenders in institutions and that this is the case more so in some than others.

“It strikes me that either these individuals were incredibly good at manipulating the system to be at the same facility … or the system was just so negligent about this and turned such a blind eye and was so convinced that these things weren’t going on that it just allowed it to continue.”

The Christian Brothers Oceania Province and the Catholic Archdiocese of Melbourne were approached for comment on Muytjens’ findings.

“The Christian Brothers co-operated fully with both the royal commission and the Victorian parliamentary inquiry which undertook exhaustive work into the failures of our institution and countless others that enabled the tragic and unacceptable abuse of children and how such abuse was not properly responded to … we reiterate our enduring apology to those who have been harmed as a result,” said a spokesman.

A spokesman for the archdiocese said: “The issue of historical sexual abuse, across all institutions including the Catholic Church, has been extensively and comprehensively documented in the Victorian parliamentary inquiry and the royal commission. The recommendations from these inquiries, coupled with ongoing institutional reform, have helped bring justice and more effective redress for victims.

“Whilst we believe our parishes and schools are safer than ever, we remain vigilant and committed to ensure our practices, processes and policies deliver a safe environment for everyone.”

If you or anyone you know needs support, you can contact the National Sexual Assault, Domestic and Family Violence Counselling Service on 1800RESPECT (1800 737 732), Lifeline 131 114, or beyondblue 1300 224 636.

Survivors stunned after Bishop Scharfenberger celebrates Mass with abusive priests

Survivors stunned after Bishop Scharfenberger celebrates Mass with abusive priests
By Charlie Specht
https://www.wkbw.com/news/i-team/survivors-stunned-after-bishop-scharfenberger-celebrates-mass-with-abusive-priests

Never trust a person who can clear their conscience of any immoral act by asking forgiveness from their imaginary friend

BUFFALO, N.Y. (WKBW) — Survivors of sexual abuse by priests in the Diocese of Buffalo reacted with outrage and despair Tuesday to news that interim Bishop Edward B. Scharfenberger celebrated Mass the day before with multiple priests the diocese admits are credibly accused of child sexual abuse.

Scharfenberger invited priests of the diocese to Mass and lunch at St. Leo the Great in Amherst on Monday. At the Mass, dozens of priests dressed in robes and concelebrated, or shared the Mass and Eucharist with, the Rev. Fabian J. Maryanski.

“I’m so very sad and confused today,” said Stephanie McIntyre, who said she was abused by Maryanski starting when she was 15 years old. “This is an all time low moment that hit me just when I thought I was ready to begin healing.”

Maryanski had been accused of abusing McIntyre decades ago at a parish in Barker, and he denied the allegations. But on Jan. 7, 2019, the diocese included both Maryanski and the Rev. Mark J. Wolski on its official list of “priests with substantiated allegations of child sexual abuse.”

Diocesan leaders previously said the priests’ cases would go to the Vatican, which makes the final decision on whether to defrock pedophile priests. A priest who attended the Mass on Monday told 7 Eyewitness News that both men — Maryanski and Wolski — were present, with Maryanski concelebrating the service and Wolski saying the convocation, or prayer, before the catered lunch. In 2018, a man said Wolski abused him from 1968 to 1970 while he was between 15 and 17 years old.

McIntyre said she started to cry and had “a total meltdown” upon hearing the news of Scharfenberger allowing Maryanski to concelebrate the Mass with dozens of other priests.

“[It] feels like justice was ripped away,” McIntyre said. “If the proof of my case doesn’t beg for justice, no victim will ever have justice.”

In a written statement released Tuesday afternoon, Scharfenberger said the gathering “was a private Mass…not open to the public” and added, “I deeply regret that this decision to gather privately in prayer and penance opened the door to yet another wound for those harmed.” Read Scharfenberger’s full statement here.

Also present at the Mass, according to the priest, was the Rev. Art Smith, who has been accused of sexually abusing multiple children (he denies the claims) as well as allegedly assaulting Fr. Ryszard Biernat while Biernat was a seminarian.

Biernat said Smith approached him Monday at the priest luncheon and began making bizarre comments.

“He asked if there could be mediation between me and him because ‘he never wanted to hurt me – he just wanted to show me how much he loved me and how much he cared for me,'” Biernat wrote on Facebook. “He said that he still loves me and it is all misunderstanding. I said to him that there is no misunderstanding. If you go into somebody’s bed and climb under the sheets and grab their genitals and kiss their neck there’s no misunderstanding there.”

Biernat wrote that when he worked as Bishop Richard J. Malone’s secretary, Biernat planned to apply for a restraining order against Smith because the priest kept contacting him after the alleged assault, but Biernat said Malone discouraged him from doing so.

“I have forgiven Art Smith, but to continue to hear how much he loves me and cares about me gets me so upset and angry,” Biernat wrote. “Why doesn’t he understand that this type of love is not OK? Why doesn’t he understand that this is not how you show that you care about somebody? 16 years after being sexually assaulted I still deal with this guy who would not let go. Sixteen years later I lay in bed and it feels like I am there again…”

Biernat said Bishop Scharfenberger was joined on the altar by Auxiliary Bishop Edward Grosz, Msgr. Robert Zapfel and the Rev. Joseph Gatto, who was accused by multiple men of sexual misconduct. Gatto denied the allegations but acknowledged spending time at a church “treatment center” in Canada.

He was returned to ministry by Malone last year, but the bishop reversed the appointment after outrage by parents. Since then, Zapfel has quietly allowed him to assume a position as parochial vicar at St. Leo’s in Amherst.

Lawsuit: Former Providence priest trafficked children for sex

Lawsuit: Former Providence priest trafficked children for sex
By Brian Amaral
https://www.providencejournal.com/news/20200227/lawsuit-former-providence-priest-trafficked-children-for-sex

And, the suit says, the Diocese actively thwarted efforts to stop the predator priest, instead giving him a new assignment, to St. Martha Church in East Providence.

A priest in the Roman Catholic Diocese of Providence trafficked children for sex, using the guise of international charitable work to prey on boys at orphanages in Haiti and rectories in Rhode Island, a lawsuit filed Thursday says.

The diocese and its defenders looked the other way and actively thwarted efforts to stop the predator priest, the suit says. In one instance, a parishioner who later became associated with the diocese’s legal counsel reported leaving a party at a rectory because he was made uncomfortable by the presence of boys, some dressed in diapers, according to the suit.

And even today, the diocese continues to blithely minimize the toll of child sexual abuse, the suit says, such as when a West Warwick parish priest said recently that “pedophilia doesn’t kill anyone.”

The allegations are laid out in a complaint filed Thursday in Superior Court, Providence, against the diocese, Bishop Thomas Tobin, retired Bishop Louis Gelineau, and St. Joseph Church in Providence.

Reached Thursday, Gelineau declined to comment, citing his advanced age — he turns 92 in May — and frail health. He would not be able to analyze the issues or recall facts enough to make a comment, he said.

The diocese did not respond immediately to a request for comment sent after 4 p.m. Thursday.

The plaintiff, Robert Houllahan, a 51-year-old Providence resident, says he was molested as a child by the Rev. Normand Demers — who received the “protection and affirmative assistance” of the diocese and its leaders, the suit said. Houllahan is represented by attorney Timothy J. Conlon, who has represented numerous other priest-abuse victims.

Houllahan himself does not say he was trafficked to the United States for sex, but said he saw children from Central America when he was brought upstairs to Demers’ private quarters in the rectory of St. Joseph in Providence. Houllahan was molested there by two men, Demers and an unidentified person, the suit says.

Demers, who died in 2018, was included last year in the Roman Catholic Diocese of Providence’s list of clergy who it deemed had been “credibly accused” of sexually abusing minors.

Demers was removed from ministry in 2002, more than a decade after the diocese became aware he’d been accused of misconduct with minors at an orphanage in Haiti. He continued to serve as a Rhode Island priest despite the allegation, until a letter accusing him of sexual abuse at Fatima Hospital surfaced in 2002, according to Journal archives.

The suit says Demers was involved with foreign missions that had been described as “orphanages” or “schools,” but that were in fact known to the diocese as a source of child sexual-abuse victims both within the country and outside the country.

He brought child victims into the country as “sponsored” students and housed them on property supplied by the diocese and its leaders, the suit says. He also shared a child victim with at least one other predator, the suit says.

Demers used parish property to house boys, keeping between three and six with him and “sending back” at least one of them who rebuffed his sexual advances, the suit says.

But when people tried to report Demers’ conduct to the diocese, all its leaders did was protect their own, the suit said.

In 1989, for instance, a woman went to Haiti to become the new director of an orphanage and school that Demers had helped establish. She soon became concerned, though, because a teenage boy was sleeping in Demers’ room. Once she started working with the boys, she learned he was a “threat” to them.

The boys reported that he used clothes brought from Rhode Island as an excuse to undress and then molest them, the suit says.

She went to the police there, and Demers was arrested and held.

But then-Auxiliary Bishop Kenneth Angell, at the direction of then-Bishop Gelineau, promised the director that if she cooperated in dropping the charges against Demers, he’d be brought back stateside to “face this,” the suit alleges.

Based on the promises that Demers would be investigated, prosecuted and punished on his return, she signed a document allowing him to be released.

Demers not only faced no immediate consequences when he came back to Rhode Island, he received a new assignment at St. Martha Church in East Providence in 1990. He denied the allegations when they surfaced in 2002.

Civil litigation has helped expose the extent of past sexual abuse, Houllahan’s suit says. But he also takes aim at the diocese and its leaders for more current statements, like the West Warwick priest, the Rev. Richard Bucci, who told WJAR that, unlike abortion, “pedophilia doesn’t kill anyone.” He later backtracked from those comments, but they’re cited in the lawsuit.

Pedophilia can, in fact, be deadly, the suit notes; multiple victims of clergy sexual abuse in Rhode Island and throughout the country have died by suicide.

“The long-term effects of abuse can have generational costs — first in terms of the costs of treatment and injury to the victims, but secondarily in the destruction to the lives of the victim’s parents and other childhood family members, and thereafter to the victim’s spouses and children,” the suit says.

‘Church is no longer a safe place:’ State prison for local priest in indecent assault of girl

‘Church is no longer a safe place:’ State prison for local priest in indecent assault of girl
By Sarah Cassi
https://www.lehighvalleylive.com/allentown/2020/02/church-is-no-longer-a-safe-place-state-prison-for-priest-in-indecent-assault-of-girl.html

Kevin Lonergan, center, seen here on June 8, 2014, as he celebrated his first mass at St. Patrick’s Church in Pottsville, Pa.Andy Matsko/The Republican-Herald via AP | For lehighvalleylive.com

A former Allentown priest was sentenced Monday to state prison for the indecent assault of a girl he met through his city parish.

Lehigh County Judge Maria Dantos noted it was a maximum sentence of one to two years in state prison for 31-year-old Kevin Lonergan, who has been free on bail in the case since he was charged.

Lonergan pleaded guilty in November to indecent assault of the girl, who was 17 at the time.

In addition to commending the bravery of the teen girl who came forward, Dantos took note of a prior accusation against Lonergan in another county.

In that incident, Lonergan was accused of molesting a 15-year-old girl, Chief Deputy District Attorney Matt Falk said. But the girl and her family did not cooperate with an investigation and the case stalled, Falk said during Monday’s hearing.

Lonergan was transferred to Allentown, a practice Dantos railed against as she hit her bench in the courtroom.

The Catholic church’s practice of transferring priests accused of misconduct came to light in the 1980s and continues more than three decades later, the judge said.

“There’s plenty of blame to go around, most of it on your shoulders,” the judge said to Lonergan.

The diocese in a prepared statement disputed Dantos’ characterization of what happened with the previous allegation.

“Regarding statements made in court, it is not accurate to say that the Diocese improperly transferred a priest who had committed an offense. Father Lonergan received a new assignment in 2016 only after Northampton County Children and Youth determined that the accusation was unfounded,” the statement said. “The Diocese took immediate action upon receiving the information on this previous allegation. Father Lonergan was forbidden from ministry, and the Diocese reported the allegation to law enforcement under its zero tolerance policy.”

The victim and her parents described a life of service to the Catholic church, and how the community built around their faith made the church a constant in their lives.

The victim described the rage she felt and the sleepless nights after the incidents with Lonergan, and the repercussions she and her family have dealt with since she reported the crime to authorities.

In one instance, a relative of Lonergan’s contacted the victim through social media, and offered her money to drop the case.

“I can feel your strength. Sometimes that’s not always an easy burden to bear, to be strong,” the judge said.

The victim’s mother and father described their devout faith, of raising their daughter in a church and community they trusted, and how church became a place of good memories and comfort.

“Church is no longer a safe place,” the victim’s mother said, adding that Mass is torturous for her and she cannot walk into a church without crying. “Kevin Lonergan’s actions have taken away my sense of security, my belief system.”

Since the charges were filed, the family has been isolated, and did not hear from their fellow parishioners or any priests.

“The church that we so believed in abandoned us,” the mother said.

Lonergan was assigned to St. Francis of Assisi Church on 11th Street in Allentown, when he met the accuser in August 2017.

He got her cellphone number from another member of the church and communicated with her, mostly via Snapchat, through January 2018, the district attorney previously said. The messages included nude photos of Lonergan and one video, Dantos said.

In February 2018, Lonergan hugged the victim at church — she attempted to pull away, but he pulled her closer and grabbed her rear over her clothes, prosecutors said.

After the victim told another priest of the assault in June 2018, the diocese reported it to the DA’s office and Lonergan was immediately suspended from public ministry.

A family friend of Lonergan’s spoke of Lonergan “humbling” himself to work at his Pottsville auto dealership. When the man said the accusations against Lonergan didn’t seem to fit, the judge stopped him.

Dantos said Lonergan pleaded guilty, and that the presumption of innocence was gone. She then told the man to take a seat, and none of the other supporters in the audience spoke.

Lonergan, in his statement to the court, did say he was guilty, of the crime, of stealing the victim’s dignity, and of the pain suffered by his family.

Lonergan asked for forgiveness, and said he would “never forgive myself for what I have done.”

Lonergan was a priest for five years, and was previously assigned to St. Jane Frances de Chantal in Palmer Township from June 2014 to May 2016. Monsignor Stephen Radocha previously said there were no credible allegations made against Lonergan while he was assigned to St. Jane’s.

A concern was raised about him in 2016 by a third party, but Northampton County Children and Youth investigated and determined that concern to be unfounded, the monsignor said.

“The Diocese offers its heartfelt prayers to the victim, to her family, and to everyone who was hurt as the result of Father Lonergan’s actions,” the Diocese of Allentown said in a released statement. “From the beginning of this case, the Diocese followed its protocols to the letter, and will continue to do so. Bishop Alfred Schlert removed Father Lonergan from ministry and immediately notified law enforcement on the day the allegations were made.”

Lonergan will not return to ministry. Now that the criminal case is finished, the diocese will submit the case to the Vatican.

After the hearing, and asked about a possible appeal, defense attorney Eric Prock said he still needs to discuss possible next steps with his client, but that all options are on the table.