Hundreds of thousands of Christian priests, pastors, ministers, lay people, school teachers, politicians, movie and music stars, etc have been busted for raping kids. Most of these scumbags are lucky if they do one fucking day in jail.
I have shared reports where these fucking shitstains on the underwear of humanity have gotten as little as six fucking months for raping a child. Some of these fucking scumbags have raped dozens, and even hundreds of children.
They have raped deaf/mute children, down’s syndrome children, infants as young as six months. And? No one is able to stop these fuckers.
They are protected by their leaders and pew polishers of their cult churches of pedophilia. The parents offer up their children on the altar of rape by these Christian scumbags and then slam their child when they get raped.
It is time, far past time, to stop this shit. The only way to do so is to start getting fucking serious and start fucking executing all of these Christian pedophiles. Execute them in fucking gruesome, brutal ways and maybe they will get the hint and stop raping kids?
One of my favorite ideas for putting these fuckers to death is the good old Rat Torture. We strip these fuckers and bind them to a table. We put a fucking rat on their crotch, a cage over the rat and a bowl of coals on top of the cage, just like the Roman Catholic and Protestant torturers used to do to others during their Inquisitions. And we let the rat eat their junk.
Should these scumbags survive this? Then the next step would be to put these mother fucking child rapist pigs in the Judas Chair. How appropriate for these Judases. And all their Pedophile Pimp Leaders, no matter what the denomination? All deserve the Judas Chair Treatment.
It is time to hunt down each and every one of these Christian pedophiles, drag them out of their fucking places they are hiding at, and fucking execute them in public. No more kid gloves with these fuckers.
Since 1950 alone? To the present? Over one hundred thousand Christian priests and pastors have been busted for pedophile crimes. Some of these diseased scum have victim counts in the hundreds. Some have raped infants as young as six months.
Even with this being fully exposed? These disgusting Christians? Just will NOT STOP raping kids. And? If they do get caught? They might get lucky to face charges if they do not hide behind the statutes of limitations. But? Typically? If they do get any prison time? It is barely a slap on the wrist.
And these? Are just the Christian priests and pastors being busted for pedophile crimes. This does not include all the Christian school teachers, gym coaches, politicians, police officers, etc who also been busted for raping children. Even Christian parents have been busted for raping their own children.
This is so rampant in the Christian religion, and despite all the warnings, all the exposure, all the crap that has been reported about this?
Each and every day? We have new reports, not historical ones of 20 years or more ago, of these degenerate, disgusting pedo priests and pastors are being busted and exposed each day. We cannot go one week without reporting on at least a dozen new cases of these perverted Christians raping kids.
Time to put to death Christian pedophiles
If you go around as a group and rape kids and then? Get practically no punishment? Then there is absolutely no incentive to stop your actions of your group. If your group has been exposed for protecting child rapists and scumbag child porn producers? And attacking the victims? Then we know? YOU do not care, as a group, the harm that your scumbag pedophiles are doing to children and it will always be business as usual.
So? We truly have to incentivize these scumbag shitstains on the underwear of humanity Christians.
If they can demand brutal death penalty punishments for lgbts, or we atheists? Then we? Should be able to demand a brutal, death penalty punishment for all their disgusting pedophiles and pedophile pimps.
So? I am taking the twisted troglodyte Matthew McLaughlin’s Sodomite Suppression Act ballot initiative he filed in California where he wanted Christians to have the right to walk up to anyone they deemed as lgbt and pull out a gun and blow their heads off or kill them by any means convienent to save us all from the wrath of their sky daddy.
The Christian Pedophile Suppression Act
Children are our most precious of all humans. They are innocent. They cannot protect themselves from adults and the harm adults do to them. This is why Children must be especially protected against harm caused to them by adults. Especially? Those Christian adults.
Far too many Christian priests and pastors and others? Have proven? They cannot be trusted around our children. Far too many of these Christian priests and pastors have raped children, some with victim counts in the hundreds. This has gone on far too long.
Far too many leaders of these Christian denominations have been proven that they will protect their pedophiles, to protect the reputation of their churches, over the protection of the children their pedophiles rape and torture.
Far too many Christians in the pulpits? Seem to willingly sacrifice their children on the altar of pedophile rape in these churches. They also love to stand up and defend their cults of pedophiles, just like we have constantly seen in the Roman Catholic Church. They defend and protect their Pedophile Pimp leaders and sing praises of how these are actually? Holy men of god and we have no right to call them out, demand they be defrocked, be ex-communicated, be arrested and prosecuted for their crimes of being scum who protected their pedophiles.
Far too many Christians? Do not give a damn about the victims and survivors of their pedophile priests and pastors. They do not care that thousands of victims have committed suicide, due to what happened to them and their coming under viscious, vile attacks by Christians when they do speak out about what happened to them. I know. I have faced this many times. I have had Roman Catholics tell me? I deserve to be raped again, or that I deserve to be beaten to death for “lying” about their church. I have had Bob Jones University pedophile defenders vilely attack me for defending and helping their pedo victims. I have had Southern Baptist punks threatening me, for exposing their Southern Baptist pedophile pukes.
Far too many victims and survivors? Go through this on a daily basis by Christians attacking them? For their having the courage and guts to speak about the horrors and evil perpetrated upon them by the Christian priest or pastor who raped them and their pew polishing congregants standing up and defending their pedophile scum over the victim of that pedophile scum.
Time for a Christian Pedophile Suppression Act
Children should in fact? Be protected above all others. Children cannot fight back against an adult raping them. Especially a Christian pedophile cause they are now at two levels, they had to fight off their pedophile and the sick and twisted theolgical shit that Christian pedophile uses to control their victims.
NO Christian should receive a slap on the wrist for raping a child. No Christian should receive a slap on the wrist or no punishment for their protecting their pedophiles.
ALL CHRISTIAN PEDOPHILES EXPOSED? ALL CHRISTIAN PEDOPHILE PIMPS EXPOSED? DESERVE A DEATH PENALTY PUNISHMENT. OF THE WORST POSSIBLE KIND
IF A CHRISTIAN PRIEST OR PASTOR IS EXPOSED AS BEING A DISGUSTING PEDOPHILE? IF A CHRISTIAN LEADER IS EXPOSED FOR BEING A PEDOPHILE PIMP? THEY SHOULD BE PUT TO DEATH IN THE FOLLOWING MANNER, USING THE CHRISTIAN TORTURE TOOLS OF THEIR INQUISITIONAL PERIOD.
First up? The Rat Torture
We strip these motherfuckers. We bind them to a table. We place a starving rat on their junk, we place a cage over the rat and a bowl of hot coals on top of the cage. Then? We let the rat eat their junk. The very instrument they raped a child with? Should be torn off of them.
Next up? The Judas Chair
What could be more appropriate? The Judas Chair. Covered in spikes designed to penetrate the skin, but close over the wound so the pedophile does not bleed out while they are in the chair. We leave them in it for a while to think of how much a bunch of Judas’s they were to the innocent children they raped and brutalized. Then? We do how Christians used to do it, place a large bucket of coal under the seat. As it heats up? The Christian pedophile attempts to escape it, ripping off huge chunks of their vile flesh as they do. I mean if this was good enough for Christians to do to those they tortured during their Inquisitions? It is good enough to use on their Christian pedophiles.
Drawing and Quartering
We then? Draw and quarter these Christian pedophile scumbags and their Christian pedophile pimp scumbags. We then? Put their damn heads on pikes before their churches with the following warnings.
THIS IS WHAT HAPPENS TO ANY CHRISTIAN PRIEST, PASTOR WHO RAPES A CHILD OR ANY LEADER WHO PROTECTS ONE OF THEIR PEDOPHILES.
These Christian pedophiles and their Christian pedophile pimps? Gave no mercy to their victims. They even denied a whole lot of them? Justice. And far too many of them? Have gotten away with their Crimes Against Humanity and their Crimes Against the Children of the World.
And again? Far too many of their victims? Have committed suicide and? These scumbags should be charged with First Degree Murder for their victims who committed suicide.
These Christian pedophiles and their Pedophile Pimps? All deserve to be put to brutal deaths. They have harmed far too many children in the last 70 years alone. MILLIONS of children. And? They truly refuse to stop. Or do any true and contructive ways of making it stop. They also continue to fight against any changes to statutes of limitations that allow victims and survivors to receive justice. They hide their Pedophile Pimp leaders behind sovereign immunity laws to get away with their crimes.
TIME FOR ALL THIS TO TRULY STOP.
Children deserve to be protected AT ALL COSTS. A Christian priest or pastor? Should NEVER be allowed to get away with their crimes against children and suffer the ultimate penalty if they do.
There should ne NO statutes of limitations against child rape or child abuse. There should be NO sovereign immunity laws for these pedophile pimp leaders to hide behind. This is pure evil and wrong.
So? It is far past time? To demand brutal, death penalty punishments for Christian pedophiles and their pedophile pimps. Maybe if we do so? If we put a few thousand of their disgusting, degenerate pedophiles and pedophile pimps to brutal deaths? Then? They will get the hint to stop raping our children. Cause they sure seemed to have not learned any other way.
This is a long report of 13 pages. I am going to take some sections of it to post, but if you wish to read the whole report? Please download it.
Abstract: Utilizing data from 326 cases of alleged child sexual abuse that occurred at or through activities provided by Protestant Christian congregations, this study examines demographic and contextual characteristics of alleged child sexual abuse that took place within the most prevalent religious environment in the United States. Research questions are addressed in this study. First, what type of child sexual abuse most commonly occurs at or through activities provided by Protestant Christian congregations? Second, where do such offenses physically take place? Third, who are the offenders and what role(s) do they assume in the congregations? We find that the overwhelming majority of offenses were contact offenses that occurred on church premises or at the offender’s home, and that most offenders were white male pastors or youth ministers who were approximately 40 years in age. We conclude with policy implications and recommendations for future research.
Specifically, three faith-based insurance companies that provide coverage for 165,500 churches—mostly Protestant Christian churches and 5500 other religious-oriented organizations—reported 7095 claims of alleged sexual abuse by clergy, church staff, congregation members, or volunteers between 1987 and 2007 (Seattle Post-Intelligencer 2007). This is an average of 260 claims of alleged sexual abuse per year, which resulted in $87.8 million in total claims being paid (Seattle Post-Intelligencer 2007). Although information on the extent and context of abuse is preliminary and limited, these previous statistics suggest to us the need for systematic research on child sexual abuse within US Protestant congregations. This study will provide a more comprehensive understanding of alleged child sexual abuse that occurs with Protestant Christian congregations, while also serving as a strong foundation for future research on this understudied topic.
The overwhelming majority of studies that have been published on this topic have focused on either individual cases of abuse, how to stop abuse from occurring, how to recover from such instances of sexual abuse, or some combination of those (see Capps 1993; Flynn 2003; Horst 2000;Muse 1992; Poling 1999).
Even though the above issues are crucial for study, there is even less information about what offenses occur at a national level, where they physically take place, and who offends. This information is especially crucial when considering Capps’ (1993) three key reasons why religious leaders have the strong potential to engage in sexual abuse. These reasons are the (1) power of access throughout the church and victim accessibility; (2) power from not being under the surveillance of others; and (3) power over congregants by being privy to personal knowledge (e.g., marital issues and addictions).
Garland and Argueta (2010) later identified factors that may be related to sexual abuse committed by religious leaders. These factors are (1) family members, friends, and victims ignored warning signs; (2) the niceness culture (i.e., discounting sexual flirting for being friendly); (3) ease of private communication; (4) no oversight; (5) multiple roles (e.g., pastor, marital counselor, etc.); and (6) inherent trust in the sanctuary.
With the lack of specific research on sexual abuse within these environments, it is pertinent to briefly examine the sexual misconduct literature within these environments for contextual purposes.
1.1.1. Clergy Offender Characteristics
One universal trait that has been found in prior studies pertaining to both sexual misconduct and abuse is that the overwhelming majority of known offenders are male (Francis and Baldo 1998; Friberg and Laaser 1998; Garland and Argueta 2010; Thoburn and Whitman 2004). This characteristic should not come as a surprise since most Christian denominations (88%) only allow males to assume leadership positions within the church (Cooperative Congregations Studies Partnership 2010).
A second key characteristic found regarding clergy that do engage in sexual abuse is that only a small percentage are believed to have some form of paraphilia, which is an extreme fixation on a certain individual, object, or situation that results in intense sexual arousal (American Psychiatric Association 2013). Specifically, 2% are believed to be potentially diagnosable as a pedophile (i.e., sexual focus on prepubescent children), while 4% could be diagnosable as an ephebophile (i.e., sexual fixation on those between the ages of 15 and 19 years of age) (Sipe 1990, 1995).
Other psychological issues that have been attributed to priests that have been known to engage in child sexual abuse include addiction, depression, and even cognitive dysfunction (Blanchard 1991; Plante and Aldridge 2005).
A third key characteristic found regarding clergy who have reported to have engaged in sexual misconduct have had higher-than-normal levels of narcissism when using Raskin and Hall’s (1979) Narcissistic Personality Inventory (see Brock and Lukens 1989; Francis and Baldo 1998; Hands 1992; Muse 1992; Muse and Chase 1993; Seat et al. 1993). Narcissism is seen as a key trait that can amplify instances of sexual abuse for individuals in positions of power.
1.1.3. Offense Locations
For instances of sexual misconduct and abuse that occurred within Protestant Christian churches, Chaves and Garland (2009) found that most (92%) sexual misconduct occurred in a private setting. Garland and Argueta (2010) found that most sexual misconduct/abuse occurred inside the offender’s church office while conducting a counselling session. Since Protestant Christian clergy generally live off the church campus, this may restrict their attempts to commit sexual abuse due to less absolute privacy (Bohm et al. 2014; Fegert et al. 2011).
Despite research that has examined sexual misconduct and abuse within religious settings, there still exists a need for research pertaining to offenses that occur at or through activities provided by Protestant Christian churches. Such information is crucial with an estimated 314,000 churches in the US, with a substantial portion of that population being occupied by the ages with the highest known sexual victimization rates (Grammich et al. 2012; Pew Research Center 2007). Any environment that may be conducive for instances of sexual abuse is essential to study because of long-lasting side effects, such as depression, increased substance abuse, and suicidal thoughts/attempts/completions (see Beitchman et al. 1992; Dube et al. 2005; Najdowski and Ullman 2009; Rossow and Lauritzen 2001; Simpson and Miller 2002). As such, the expansion of research into specific and contextual information regarding child sexual abuse that occur at or through activities provided by Protestant Christian churches is imperative.
1.2. Clergy Sexual Misconduct
Sexual misconduct refers to clergy that have engaged in legal, sexual relations, adultery, or some other related sexual action with a congregant that is deemed unethical or improper within these environments. Several studies have attempted to understand the prevalence of clergy sexual misconduct among Protestant Christian clergy (see Cooper 2002; Francis and Stacks 2003; Meek et al. 2004; Seat et al. 1993; Thoburn and Whitman 2004). Studies 1% to as many as 38.5% of all clergy, across a wide range of Christian denominations, have engaged in sexual misconduct of some form (Francis and Stacks 2003; Meek et al. 2004; Seat et al. 1993; Thoburn and Whitman 2004).
The Present Study
There are three foci for the present study. First, we examine the types of child sexual abuse alleged to occur within Protestant Christian congregations. Second, we provide information on where these offenses are alleged to occur. Third, we examine who commits alleged offenses within these environments and which role(s) they assume within their congregations. It is important to understand these core contextual characteristics, to provide a framework for additional research on this topic, and to provide law enforcement officers and faith leaders with information that could be useful in preventing and controlling child sexual abuse in faith environments.
4.1. Offense Type
Across all 326 cases that resulted in an arrest, a total of 454 individual offenses were alleged to have occurred. Since the 326 cases occurred in 41 total states, numerous local and state jurisdictions were crossed. As such, the name for a particular offense in one jurisdiction may be entirely different in the legal definition, severity, and overall scope than an offense with the same/similar name in another jurisdiction. As such, sexual offenses were organized into the two categories of (1) contact offenses and (2) non-contact offenses.
A similar categorization strategy has been employed in prior studies examining sexual offenses (see Babchishin et al. 2015; MacPherson 2010). Contact offenses are criminal actions that involved the offender making some form of direct physical contact with the victim’s body, whereas non-contact offenses are still sexual in nature, yet do not involve the offender making direct physical contact with the victim.
A third category of property offenses was also developed to include the property offenses (e.g., possession of criminal tools, and burglary) that were alleged to have occurred during the commission of the alleged sexual abuse.
4.1.1. Contact Offenses
Contact offenses refer to alleged offenses that involved some direct physical sexual contact between the offender and the victim(s) (Mair and Stevens 1994). Notable examples of contact offenses include, but are not limited to, sexual assault, rape, and groping. In total, contact offenses represented fully 80% (n = 363) of the 454 total offenses. Therefore, the overwhelming majority of all offenses included direct physical sexual contact between the offender and the victim(s). The total number of victims per case ranged from one to as many as 20 individuals. However, the vast majority of cases involved only one known victim at 61.7%. We must note here that cases involving child pornography were not included in this part of the analysis. Therefore, the number of cases is 321.
4.1.2. Non-Contact Offenses
Non-contact sex offenses refer to those where the offender did not have physical sexual contact with any victim(s) (Mair and Stevens 1994). Some examples of non-contact sex offenses include stalking, sexual harassment, and possession of child pornography. Across all 326 cases, non-contact offenses represented 18.9% (n = 89) of the 454 separate offenses. Although this is a sizeable minority, it is important to consider that 79.1% (n = 258) of cases involved the offender being charged with both contact and non-contact sex offenses when arrested, and only 7.4% (n = 24) were charged with solely a non-contact sexual offense.
4.1.3. Property Offenses
Some individuals within the present study were also charged with a property offense at the point of arrest in conjunction with a sex offense (i.e., contact and/or non-contact). In total, a mere 1.1% (n = 5) of all offenses at the point of arrest were for a property crime (e.g., burglary and theft of a victim’s clothing).
4.2. Offense Locations
A total of 41 states were represented in the present study. The top five states that had the most reported instances of alleged sexual abuse were as follows: Florida (9.6%; n = 32), Texas (8.4%; n = 28), California (7.5%; n = 25), Illinois (5.1%; n = 17), and Tennessee and Alabama, respectively, at 4.2% (n = 14). Across the 326 cases, the specific offense location was available in 70.9% (n = 231) of the cases. Fully 29.1% (n = 95) cases did not have a specific location reported. Findings were divided into two primary subsections, being (1) general offense locations and (2) specific offense locations.
4.2.1. General Offense Locations
General offense location was divided into three distinct categories. These three categories were if the offense(s) occurred either exclusively (1) on church grounds; (2) off church grounds; or (3) both on and off church grounds. Among cases with a reported location (n = 231), 45.5% (n = 105) occurred exclusively off-site. Specifically, most cases with a reported offense location occurred within the offender’s home, victim’s home, or some other off-site location (e.g., hotel/motel room). In contrast, fully 35.5% (n = 82) of cases with a known location occurred exclusively on church grounds. Examples of such locations on church grounds included church offices, the parking lot, and the sanctuary. A sizeable minority of all offenses with a reported offense location took place both on and off the church grounds at 19.0% (n = 44).
4.2.2. Specific Offense Locations
Across all 326 cases, there were a total of 311 reported offense locations. Five unique offense locations were reported across the 311 offense locations. Table 1 presents the findings for the specific offense locations, percentages, and the total numbers.
Table 1. Offense locations. Location Percentage at the church 38.9% (n = 121) offender’s home 31.2% (n = 97) off-site 12.9% (n = 40) off-site church-sponsored activity 10.6% (n = 33) victim’s home 6.4% (n = 20) n = 311.
The most frequent specific offense location reported was that it occurred someplace at the church (e.g., office, basement, bathroom, etc.). Altogether, 38.9% (n = 121) of all offenses allegedly took place on the church premises, with 15.4% (n = 48) occurring within the personal office of the alleged offender.
The second most frequent specific offense location was at the offender’s home (31.2%; n = 97), thus suggesting some degree of planning and/or grooming by the offender to isolate the victim inside a relatively controlled environment. The third most frequent offense location was at a sponsored off-site church-sponsored activity (e.g., mission trips, camping trips, etc.), accounting for 10.6% (n = 33) of all cases with a known location. The fourth most frequent offense location was at an off-site (e.g., offender’s car) location at 12.9% (n = 40). The fifth and final specific offense location was alleged to have occurred within the victim’s home at 6.4% (n = 20).
4.3. Offender Characteristics
To meet the third goal of this study, the offender characteristics are presented. Altogether, 332 offenders across the 326 identified cases were identified. The remainder of this section is divided into the four subsections of (1) offender sex; (2) offender race/ethnicity; (3) offender age; and (4) offender role.
4.3.1. Offender Gender
The overwhelming majority of identified offenders were male. Specifically, male offenders were represented by 98.8% (n = 328) with female offenders at only 1.2% (n = 4) of the offender sample.
4.3.2. Offender Race/Ethnicity
There were five total races/ethnicities represented among the offender sample being White, Black, Hispanic, Asian, and Native American. A total of 18.3% (n = 61) of the race/ethnicity of the offender was missing. The overwhelming majority of offenders were identified as White (73.1%; n = 198) with Black representing 18.8% (n = 51) of all offenders. The remaining three races/ethnicities of Hispanic, Asian, and Native American accounted for less-than 10% of all offenders.
4.3.3. Offender Age
In total, 56 distinct offender ages were represented in the sample. Specifically, offender ages at the time of the alleged sexual abuse ranged from 18 to 88 years of age. Altogether, only 2.7% (n = 7) of all offender ages were missing, yielding 325 total cases. The mean age was 40.4 years of age with a standard deviation of 13.7 years. For male offenders (n = 315; 7 missing), the mean age was 40.5 with a standard deviation of 13.7 years. For female offenders (n = 4), the mean age was considerably younger at 23.5 with a standard deviation of 12.8 years. One’s age is oftentimes associated with one’s role within a church, with many positions relying upon a seniority system. Thus, the offender’s role held within the church is an important characteristic for understanding who occupies the role and how such a role can potentially influence one’s opportunities for victim access.
4.3.4. Offender Role
The specific role that the offender held within the church was available in 92.2% (n = 306) of the cases with 7.8% (n = 26) having no reported role. Across all cases, 12 distinct offender roles were represented within the sample. The overwhelming majority (80.1%) of offenders were employed in an official capacity within their respective churches with a substantial minority (19.9%) being volunteers.
Table 2 presents the findings for both male and female offender roles. Table 2. Offender Role within the Church. Offender Role Percentage Male Offender Roles Pastor 34.9% (n = 110) Youth Minister 31.4% (n = 99) Youth Volunteer 8.3% (n = 26) Associate Pastor 5.4% (n = 17) Music Minister 4.8% (n = 15) Volunteer 3.2% (n = 10) Sunday School Teacher 2.9% (n = 9) Deacon 2.2% (n = 7) Church Member 2.2% (n = 7) Church CampWorker 0.6% (n = 2) n = 315 Female Offender Roles Youth Volunteer 50% (n = 2) Youth Minister 25% (n = 1) Pastor’s Wife 25% (n = 1) n = 4
Male Offender Roles
Of the 328 male offenders in the present sample, 94.7% (n = 305) of their roles were known with 4.0% (n = 13) missing. The most frequent male offender role was a Pastor at 34.9% (n = 110) of the sample, followed by Youth Ministers at 31.4% (n = 99). The third most frequent offender role of Youth Volunteers was a sharp contrast in frequency compared to the first two roles consisting of 8.3% (n = 26) of the sample. Youth Volunteers can range from someone that is an unpaid church member to a young adult who assists with the youth ministry. Combined, those who occupy roles that require the direct supervision and/or interaction with youth (generally under 18 years of age), comprised 38.8% of the total offender sample. The fourth most frequent offender role was that of Associate Pastor, followed by Music Ministers. Specifically, Associate Pastors represented 5.4% (n = 17) of the sample, whereas Music Ministers held 4.8% (n = 15) of the total sample. Even though all but one of the male offender roles at this point have been employees of the church, the remainder of offenders held some volunteer role. Volunteers, the sixth most represented male offender role, made up 3.2% (n = 10) of the total sample. Volunteers is a general category that includes a wide-range of individuals serving in various capacities, such as a sports coach or bus driver. Yet another form of volunteer that was also represented were Sunday School Teachers at 2.9% (n = 9). Typically, Sunday School Teachers are tasked with preparing and instructing individuals with religious materials on a weekly or more basis. The eighth most represented offender role, Deacons (2.2%), are also individuals that provide a wide-range of services to the church, such as collecting tithes and visiting church members in the hospital. The ninth most represented male offender role was a general Church Member at 2.2% (n = 7) of the offenders. Somewhat unique when compared to the other offender roles present, Church Members do not occupy a specific role within the church, nor do they hold an official title. The final two male offender roles were Church Camp Workers (0.6%; n = 2) and Choir Volunteers (0.6%; n = 2). Church Camp Workers are individuals that worked for a short-term summer camp or other camp operated by the respective church. Choir Volunteers are those that sing within the respective church’s choir. Although male offenders held 10 distinct roles, the female offenders occupied only three individual roles.
Female Offender Roles
Even though there were only four female offenders represented, these offenders also warrant discussion. The three female offender roles were a Youth Volunteer, Youth Minister, and the Pastor’s Wife. Youth Volunteers represented 50% (n = 2) of the female offender sample while Youth Minister and the Pastor’s Wife had one case (i.e., 25%), respectively.
Naason Joaquin Garcia, the leader of the Mexico-based church La Luz Del Mundo, is scheduled to be arraigned in Los Angeles on June 21. The list of charges is long and disturbing. Among them: rape of a minor, extortion and human traficking.
But what exactly is La Luz Del Mundo? And what role does Joaquin Garcia have among his followers?
WHO IS JOAQUIN GARCIA AND WHY WAS HE ARRESTED?
Joaquin Garcia isn’t just the leader of La Luz Del Mundo. Adherents of the fundamentalist Christian group consider the man now being held on $50 million bail a living apostle of Jesus Christ, like his father and grandfather before him.
Joaquin Garcia was arrested at LAX last Monday on charges including child rape and human trafficking, after four church members from L.A. County filed reports using the California Attorney General’s clergy abuse tip line. The alleged crimes occurred in L.A. County between 2015 and 2018.
Prosecutors say Joaquin Garcia and three female co-defendants coerced underage victims into performing sex acts by telling them that if they defied Garcia’s desires as “the Apostle,” they were defying God.
In a news conference Thursday, Attorney General Xavier Becerra said his heart goes out to the many Mexican immigrants in Los Angeles who depend on La Luz Del Mundo, or The Light of The World church, for support.
“I understand many are probably very frightened and confused,” Becerra said. “Many of these folks are not well-versed in American society, are not totally fluent, and depended quite a bit on what this organization provided to them.”
“I would simply say to them that no law of California, no law of humankind, and certainly no law of God would permit what Naason Joaquin Garcia is alleged to have committed against these young women,” Becerra said.
HOW HAVE LA LUZ MEMBERS REACTED?
Since Joaquin Garcia’s arrest, some members have held prayer services for their embattled leader and church leaders have issued statements of support.
“The church categorically rejects the false accusations against Joaquin Garcia,” La Luz spokesman Nicolas Menchaca told LAist, adding that “the Apostle” has always acted according to the law.
During a service this week at La Luz Del Mundo’s East L.A. church, a crowd of about 100 people gathered — the focus was largely on Joaquin Garcia himself.
“Our reaction has been to come to church and to pray, and to put everything in God’s hands, because we trust that God will answer our prayers,” said Priscilla Granados, 25, standing outside after the service.
The Greek-style, gold-columned temple is the group’s largest in Southern California, with more than 1,200 members. Joaquin Garcia once served as pastor at the East L.A. church. In 2014, he became the international leader of La Luz Del Mundo, based in Guadalajara.
Granados, who joined the church with her family at age 12, said she believes Joaquin Garcia is innocent of the charges against him.
“I only speak of what I know, and what I know of him, for the years that I’ve been part of the church, I’ve never seen anything, witnessed anything, or heard anything relatively close to what’s being spread right now,” Granados said.
Some former members of La Luz Del Mundo have spoken critically about Joaquin Garcia. One online forum is aimed at “exit support” and discussion.
WHAT IS LA LUZ DEL MUNDO?
La Luz is the largest evangelical church in Mexico and the second largest religious body there after the Roman Catholic Church. It’s also a transnational movement with between 1 and 5 million members worldwide and dozens of churches in Southern California. That includes the East L.A. location and a church in Pasadena.
The religious group was founded in Guadalajara in 1926 by Joaquin Garcia’s grandfather, Eusebio Joaquin Gonzalez, still venerated by adherents as the “first Apostle.”
After the Great Depression, Joaquin Gonzalez recruited migrants returning to Mexico from the U.S. In the 1950s, he began to evangelize in Los Angeles.
“This is a migrant church that was born in the most historically and traditionally migrant place in all of Mexico,” said Patricia Fortuny, a cultural anthropologist based in Mexico City, that’s researched the group since 1989. “It has the highest rate of migration to the United States historically, since the 19th century.”
For that reason, Fortuny said California, with its large population of Mexican immigrants, has the largest concentration of La Luz adherents in the U.S.
Joaquin Garcia’s father, Samuel Joaquin Flores, led the church from 1964 until 2014. He was the subject of sexual abuse allegations in 1997, but never faced criminal charges.
WHAT IS THE BELIEF SYSTEM OF LA LUZ MEMBERS?
The La Luz belief system is a mash-up of Pentecostal theology and regional Catholic culture, Fortuny said.
La Luz followers identify as Christians who follow the Bible and believe that Jesus Christ is humanity’s savior. But they’re taught salvation can only be achieved by following the international leaders of their church, past and present.
This belief system fostered an intense connection and trust among many members who view Joaquin Garcia as the key to their religious movement.
La Luz traditions are unfamiliar to many in the U.S. Churches offer three prayer services each day. Male and female worshippers sit on opposite sides of churches. Women wear long skirts and cover their heads with lace veils. Church members aren’t supposed to drink, smoke or gamble. The church does not celebrate Christmas or Easter.
While Fortuny said the religious group is too large and well-organized to be considered a cult, La Luz Del Mundo’s focus on its “apostles” does set the church apart from other Latin American evangelical Pentecostal movements.
“Most Pentecostal churches don’t worship their pastors,” Fortuny said. “Having this ‘living apostle’ is the strongest feature of the church, because it’s fantastic for the people. They feel unique, like they are chosen to be part of the restored primitive Christian Church. But it’s also the weakest feature of the church, because of that coercive power the leader, in this case Naason Joaquin Garcia, has.”
As a minority religion in heavily Catholic Mexico, La Luz Del Mundo members have faced some marginalization and persecution. Fortuny said Joaquin Garcia’s arrest will only worsen relations between Catholics and non-Catholics in Mexico.
“There’s already violent discourse against La Luz Del Mundo in Guadalajara,” Fortuny said. “Now, this is probably going to extend into many other evangelical groups who are not La Luz, and who are not as fundamentalist. Other churches will be painted with the same brush.”
Fortuny also worries about millions of La Luz faithful, whose lives are now thrown into disarray.
HOW WILL THE ALLEGATIONS OF SEXUAL ASSAULT AFFECT THE CHURCH AND ITS FOLLOWERS?
While a faction of believers are defending Joaquin Garcia, Fortuney said there’s likely another faction that believes he’s guilty and will fight to keep the church going without him.
“The church could be divided and weakened, but it could also become stronger,” Fortuny said. “Naason can be perceived as an innocent man wrongly persecuted by the state. This persecution can become symbolic social capital for the Church to use.”
California Attorney General Xavier Becerra said Joaquin Garcia’s $50 million bail set a new record in Los Angeles County, because of concerns his followers might be able to raise enough funds to help him flee prosecution.
Last Friday, La Luz Del Mundo officials held a press conference in Los Angeles, introducing the legal team that will defend Garcia against 26 felony charges.
Wednesday, June 12, 11:52 a.m.: This article was updated with the new arraignment date and details from members.
This article was originally published on Monday, June 10 at 7 a.m.
Aaron Schrank covers religion, international affairs and the Southern California diaspora under a grant from the Luce Foundation.
A new civil lawsuit filed Thursday against religious leader and self-proclaimed “Apostle” of La Luz Del Mundo, Naason Joaquin Garcia, contains shocking allegations of abuse.
The filing, made in the U.S. District Court for the Central District of California, came as the religious group is holding its “Holy Supper” event at the Pomona Fairplex, attended by thousands.
It also comes more than eight months since Garcia, the Mexico-based megachurch’s religious leader, was arrested in Los Angeles on dozens of felony child rape and human trafficking charges. He has been held without bail in downtown L.A.’s Men’s Central Jail since then, after the court refused to grant bail citing him as a high-flight risk.
The lawsuit filed by Sochil Martin, a former Luz Del Mundo member, marks the first time a former La Luz Del Mundo church member has spoken openly about abuse allegations. Martin’s lawyers held a news conference Thursday afternoon in Los Angeles to detail her claims against the religious organization, Garcia and other top leaders of the organization.
The 34-year-old woman says she grew up deep in La Luz Del Mundo, primarily attending the flagship temple in East L.A.
Martin says she was groomed as a child, beaten, forced to work for no pay for the church’s communications department, and raped dozens of times over two decades by ‘The Apostle’ Naason Joaquin Garcia and his father, Samuel Joaquin Flores.
Martin’s complaint alleges a ring of child sexual slavery and financial manipulation within the church and points fingers at Naason Joaquin Garcia’s family members and La Luz Del Mundo bishops, many of whom are based in Southern California.
“For nearly 22 years, I was made to work for, travel for, lie for and give my body to an organization who saw me as nothing more than a source of profit and sexual pleasure,” Martin told reporters gathered at the offices of Greenberg Gross in downtown Los Angeles Thursday. “Hundreds, if not thousands of other children before me and after me suffered the same fate.”
Church officials rejected Martin’s account Thursday morning.
“I think it’s just a ploy for attention,” said Jack Freeman, La Luz Del Mundo’s U.S. spokesman and minister of its temple in Redlands. “It’s hatred being manifested towards the Church to disrupt our biggest and holiest event.”
Freeman told LAist he hadn’t read the complaint, but confirmed that Martin was a former church member who had once worked for La Luz Del Mundo’s communications arm, Berea International USA.
WHAT IS LA LUZ DEL MUNDO?
La Luz Del Mundo (full name “Church of the Living God, Pillar and Ground of the Truth, The Light of the World”) was founded in Guadalajara in the 1920s by Naason Joaquin Garcia’s grandfather Eusebio Joaquín González, the church’s first self-proclaimed apostle.
La Luz Del Mundo is Mexico’s second-largest religious movement, after the Catholic Church. It’s a Protestant Christian religious movement that considers itself a restoration of early Christian church.
The Light of The World reports 1,500 temples in 58 countries and between 1 and 5 million members worldwide.
It has a big presence in California, with more than 50 temples, including churches in East L.A. and Pasadena.
Joaquin Garcia’s father, Samuel Joaquin Flores, led the church from 1964 until 2014.He was the subject of sexual abuse allegations in 1997, but never faced criminal charges.
La Luz traditions are unfamiliar to many in the U.S. Churches offer three prayer services each day. Male and female worshippers sit on opposite sides of churches. Women wear long skirts and cover their heads with lace veils. Church members aren’t supposed to drink, smoke or gamble. The church does not celebrate Christmas or Easter.
As a minority religion in heavily Catholic Mexico, La Luz Del Mundo members have faced some marginalization and persecution.
WHAT IS THE HOLY SUPPER?
This event is the U.S. twist on the group’s annual Santa Cena gathering at the church’s historic headquarters in Guadalajara — which draws hundreds of thousands of the church’s millions of members every August in honor of the founding apostle’s birthday.
It’s a sacred rite and ritual for Luz Del Mundo members. Several cups filled with wine (or grape juice) are shared among their thousands of members.
This U.S. version was first held here in 2018, to signal the church’s growing role in the U.S. under Naason Joaquin Garcia’s leadership.
The ritual itself is scheduled to take place Friday evening, in part commemorating the former apostle Samuel Joaquin Flores’ birthday.
“It’s a moment of spiritual renewal where we are able to break bread, drink wine and regain our connection with God and Jesus Christ,” said Genesis Coronado, a spokesperson providing a tour of the Pomona Fairplex. “As humans, we have moments of sin, and this event allows us to reconcile with God.”
Church officials estimated more than 10,000 members showed up to celebrate in Pomona. There are five more sites around the country, including San Diego, Phoenix, Chicago, Dallas and Wanshington D.C.
NEW ALLEGATIONS FROM ‘THE INNER-CIRCLE’
Sochil Martin is stepping forward and alleging years of abuse and manipulation growing up deep inside the religious group’s flagship church in East L.A,, where the jailed church leader and self-proclaimed “Apostle” of the religious movement was once a pastor.
In her civil complaint, Martin says she was trafficked throughout the U.S. and Mexico, beaten and raped dozens of times and even forced to have sex with children — all to satisfy the desires of “the two Apostles,” Naason Joaquin Garcia, and his father Samuel Joaquin Flores.
Martin also claims that since age 16, La Luz Del Mundo’s senior leaders forced her to do more than 30,000 hours of unpaid work for the church’s communications arm, International Berea USA. which is run out of East L.A. and was established by Naason Joaquin Garcia in 2009.
Martin alleges church leaders used their positions of power to benefit from her trafficking and unpaid labor. She named 12 additional people in the lawsuit, including several bishops in La Luz Del Mundo, some of Martin’s former bosses at the Church’s communications department and Naason Joaquin Garcia’s family members.
She alleges a widespread culture of coercion and control inside the organization. Martin says countless members have been forced to work for LDM. The complaint claims most of the employees at Berea International were unpaid.
“For far too many La Luz Del Mundo members, everything they have is taken by LLDM. Every dollar they make goes to La Luz Del Mundo because they truly believe their money will be used to do the work of God on Earth,” Martin said. “But all the hard-earned money goes to making Naason and his enablers rich.”
Martin claims, on one occasion, LDM members in Southern California were encouraged to donate gold jewelry and heirlooms to the Apostle, which were melted down and used to paint the molding on his new home in Los Angeles.
She says members are pressured to give whatever they have to the Church, including homes, which are then either used by the Apostle’s family or rented out to other LDM members for revenue.
“As thousands gather to celebrate the Holy Supper, Naason’s followers will call me a liar and coerce members into giving their last pennies into helping Naason fight me and people like me,” Martin said.
Martin says cash donated at La Luz del Mundo’s temples feeds Naason Joaquin Garcia’s lavish lifestyle. According to the complaint, Naason Joaquin Garcia owns two private ranches in Redlands and South Texas, which house exotic animals and vintage cars.
Sochil left the Church in 2016. Since 2018, She’s been working with authorities to help investigate and prosecute La Luz Del Mundo’s leaders.
WHAT’S HAPPENED IN COURT SO FAR?
Naason Joaquin Garcia and several co-conspirators were arrested last June and charged with dozens of felonies in a case filed by California Department of Justice. Garcia was first held on record high bail in L.A. county, and now without bail oncharges involve three girls and one young woman in L.A. county in recent years. Garcia had denied the charges.
The case has been dragging in the pre-trial phase since Naason Joaquin Garcia’s dramatic arrest at LAX, at least in part because the child victims in the case were guaranteed anonymity when they reported alleged abuse to California Attorney General Xavier Becerra’s office.
But the criminal case filed today is the first where a former member of the church is publicly accusing La Luz Del Mundo and its leadership of manipulation and sex abuse. Sochil’s attorneys, from Greenberg Gross and Jeff Anderson & Associates, said they hoped more victims will come forward.
Church officials and active members maintain the innocence and righteousness of their leader and Apostle. Spokesman Jack Freeman says despite the new allegations, the Holy Supper is going on as planned and has already resulted in hundreds of baptisms around the U.S.
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